Book Reviews

This category contains 109 posts

Book Review: “Luther on the Christian Life” by Carl Trueman

locl-truemanCarl Trueman’s Luther on the Christian Life is a very entertaining work highlighting Luther’s view of how we should live as sinner/saints.

Understanding Luther, argues Trueman, means at least in part to understand his own life and the pressures that exerted on his thought. Thus, in the first chapter (and throughout), readers get a picture of what Luther’s own Christian life was like and how that impacted his thought. Then, Trueman traces Luther’s theology of Christian life through various themes including theology of the Word, Sacraments, righteousness, government, family, and more.

The insights into Luther’s life and theology abound throughout the book, and the way that Trueman skillfully weave the two together is impressive. This is a highly readable and, yes, entertaining book. There is much to learn, but it is a joy to read. Luther’s doctrine of the Christian life is intertwined not only with his own life, but also with his sacramental theology. Trueman draws this out in extended fashion, showing how these ideas are related to readers who may not be familiar with such a way of thinking about the world.

Trueman puts forward a tremendous effort to be sympathetic in his reading of Luther. The sacramental theology of Luther is put forward as part of his understanding of the Christian life without any efforts to undermine or thwart the power of that same message. Trueman is Presbyterian (or so I gather from his Introduction), and admits to serious disagreements with Luther on sacraments and other areas. But he presents in this book Luther’s view, not his own critique, and he does so generously with a spirit of trying to understand and convey Luther’s meaning. This is exactly the kind of Christ-like attitude towards those with whom we disagree that we should all have as Christians, and as a Lutheran I was taken aback by how well Trueman accomplished it.

Luther on the Christian Life presents readers with exactly what they should expect: an exposition of Luther’s thought (and life) on how we should live as sinners and saints. But he goes beyond the merely expected to make this an incredibly readable, insightful, and entertaining work as well.

The Good

+Surprisingly sympathetic reading of Luther from a non-Lutheran
+Many insights into Luther’s broader patterns of thought
+Focus on Christian life in Luther’s work is highly interesting
+Constantly brings up strong insights

The Bad

-Not really anything to put in this category

Conclusion

Luther on the Christian Life is an extremely readable and insightful work that is well-worth the time put into reading, marking, and inwardly digesting it. Luther’s prowess as a theologian concerned with the lives of Christians–not just their beliefs–comes to the forefront. It is a phenomenal work.

I received a review copy of the book from Crossway. I was not required to give any kind of review whatsoever. My thanks to the publisher for the book.

Links

Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!

Book Reviews- There are plenty more book reviews to read! Read like crazy! (Scroll down for more, and click at bottom for even more!)

Source

Carl Trueman, Luther on the Christian Life (Wheaton, IL: Crossway, 2015).

SDG.

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The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.

Book Review: “A Matter of Days” by Hugh Ross, Second Expanded Edition

amd-ross-2

Hugh Ross is one of the most influential Old Earth Creationists alive. The founder of Reasons to Believe, he has had a profound influence on putting forth Old Earth Creationism from a concordist–that is, the notion that the Bible and science will agree where they overlap [often including the notion that the Bible explicitly speaks on scientific issues]–perspective. A Matter of Days is perhaps the magnum opus of his position.

The book provides a huge amount of material for those wanting to interact with topics of creationism. Ross begins by surveying the contentious way the issue is often argued and noting that we as Christians ought to strive for more tolerant attitudes towards each other. Alongside this, he notes various statements by evangelicals allowing for some openness on the topic.

The book covers a massive range of arguments for and against young earth creationism, but the real meat of the text is dealing with various scientific arguments on either side. These are surveyed in a kind of question and answer or objection and rejoinder format in which Ross clearly explains a huge amount of scientific data for an ancient universe and deals with the major objections to such a position from the young earth creationist perspective.

Ross also confronts textual issues in a number of places, including much discussion on the concept of “day” and its meaning in Genesis 1. This, he covers from different perspectives including historic theology, exegesis, and science. He also puts forward a canonical view of how to see Creation in the Bible rather than limiting it simply to Genesis 1-2. There are a number of other texts that he argues also teach on creation.

Although he is an “Old Earth” believer, Ross is also clearly a creationist and puts forward several brief arguments about the faultiness of evolution. This is not a focus of the work, but through such arguments he establishes a clearer picture of his own position related to origins of both life and speciation.

One issue that might be raised with the book is whether the seemingly strict concordism Ross advocates is necessary. For example, rather than arguing that entropy and decay are spoken about in the Bible (100-102), could one not simply note that the human biblical author almost certainly had no concept of entropy and therefore was not addressing it? That is to say, a concept of divine condescension might be easier to hold to than one of future scientific knowledge revealed in the Bible.

The new edition is expanded and has noticeably featured references to some recent works as well as more arguments. It is a rather large re-write with much new information. Readers considering purchase should get this edition.

The Good

+Major point-by-point explorations of evidence for and against an old earth
+Strong defense of the Old Earth Creationist/Concordist position
+Many technical issues explained in understandable ways
+Charitable tone
+Excellent index
+Expanded arguments and new information for the new edition
+Really cool cover

The Bad

-Some questions about concordism remain
-Perhaps too brief on some objections

Conclusion

A Matter of Days remains a tour de force for old earth creationists. It is one of the broadest yet clearest defenses of the old earth creationist position which both answers young earth arguments and puts forth in brief an OEC perspective. Moreover, the updated edition is a true update rather than just having some corrections throughout. This is a book worth having for anyone interested in the controversy over origins in the Christian world.

Disclaimer: I was provided with a review copy by the publisher. I was not required to write any sort of review whatsoever thereby. 

Links

Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!

Origins Debate- Read a whole bunch more on different views within Christianity of the “origins debate.” Here I have posts on young and old earth creationism, intelligent design, theistic evolutionism, and more!

Source

Hugh Ross, A Matter of Days (Covina, CA: Reasons to Believe, 2015).

SDG.

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The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.

“Never to Live” by Just B. Jordan – Madness, Self-Loathing, and Hope?

ntl-jordanNever to Live is a fantasy novel about redemption, even in the face of madness and self-loathing. Here, we’ll discuss some worldview-level issues in the book. For a straightforward review, check out my other site. There will be some SPOILERS in what follows.

Madness and Self-Loathing

The main character, Elwyn, is at least apparently insane. Through the first part of the book she is tortured by her own memories into self-loathing madness and must be brought forward out of that same madness in order to be used by God.

The notion of going into and coming out of madness was a unique way to convey the notion of human sinfulness and our incapacity to bring ourselves out of it. Only when Elwyn is confronted by the notion that she could not herself right her wrongs was she able to move beyond them and out of madness.

Moreover, the concepts of madness and self-loathing themselves are things that I think we as Christians need to be more cognizant of as we consider how these can impact a life of faith and our own witness. As with Elwyn, we need to be messengers bringing hope to those who have no hope, and the realization that Jesus is the only way to get beyond our own sinful desires and the self-loathing that comes with the consequences of our sinful activities.

Open Theism and the nature of God?

It is unclear as to whether the character “Weaver” is a God stand-in in this book, but there are many hints that this is the case. If so, the concept of deity put forward in Never to Live is interesting, as Weaver is portrayed as not knowing the entirety of the future. This would be akin to the concept of open theism (which I have discussed at length in various posts). To see this concept translated into fiction was interesting because it meant that the God stand-in had to work with people in a closer way and hope that they accomplished what was needed.

Weaver, if indeed the God stand-in, was also female, which was an interesting choice by the author. The notion that God can be conveyed through female imagery is something with a basis in the Bible as God is portrayed as nursing, as a mother hen, etc.

Conclusion

Never to Live has some very interesting themes that are not often explored in fantasy works. Although I don’t think the book delivers on its promise (see my review), it can’t be denied that behind the seemingly random nature of the work, there are some thoughtful themes.

Disclaimer: I received a review copy of this book from Enclave publishing. I was not influenced or required by the publisher to write any kind of review.

Source

Just B. Jordan, Never to Live (Colorado, CO: Enclave, 2009).

SDG.

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The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.

Book Review: “Give Them Grace” by Jessica Thompson and Elyse Fitzpatrick

gtg-tfGive Them Grace by Jessica Thompson and Elyse Fitzpatrick is a book about Christian parenting. I emphasize the word “Christian” here because one of their primary theses is that Christian parenting should look distinctive when it is looked at alongside non-Christian parenting. Specifically, this should be reflected in the notion that parenting centers around grace rather than enforcing a works-based system.

The way this plays out throughout the book is through an emphasis not just on getting obedience but rather on raising children who are faithful and understand that Christianity is not about our works but about what God has done for us. The authors use several concrete examples of misbehavior or situations in which parental intervention might be required. These examples are then put through a filter of “giving grace,” often with lengthy example dialogues and advice on how to interact. How well does this seem to work out in the examples given? Well, it’s a bit uneven.

On the one hand, the example dialogues are solid ways to apply the notion that we should give our children “grace” rather than a constant stream of Law (and thus create little Pharisees). When one child says they hate another child, rather than shutting them down purely through application of discipline, the authors commend an approach which speaks to the love of Christ in the lives of children. Some may fear this means no discipline is given, but this is far from the case. The authors put forward a good balanced approach between correction and application of grace and thus also provide an example of how to avoid pure works-righteousness in the hearts and minds of our children. The system that is put forward is one in which management, nourishing, training, correction, and rehearsing of Gospel promises are all integrated into parenting.

On the other hand, there are some theological background beliefs which are distracting and sometimes even disturbing in this work. There is a constant refrain of wondering whether one’s child is “regenerated” or not. This lack of surety about the salvation of children not only is a bit terrifying for myself as a parent, but also unfortunately undermines the points the authors make at several points. As a Lutheran, I believe in infant baptism and trust in God to fulfill the promises our Lord made through baptism. I’m not trying to start a debate on that topic, but instead I say this to point out that from my perspective, this means large parts of the book are simply untenable.

Moreover, there is a frankly disturbing lack of trust in the faith of children despite the fact that Jesus Christ said to let the little children come to Him. For example, when discussing the prayers of children about faith: “Because we don’t know the state of our children’s souls and because they might simply want to please us by praying to be saved, we must continue to give them the law and encourage them to ask God for faith to believe that he is as good as he says he is” (Kindle location 814-815). This suggestion that we must essentially doubt the faith of a child, always wary as to whether they are trying to please us rather than being genuine in their calls for salvation is, I think, theologically deeply problematic.

Another difficulty with the book is a seemingly constant refrain of what mothers do, which is particularly off-putting in the discussion of how moms must always be praying for their kids. What about me as a father? It seems clear from the (pretty good!) chapter on prayer that fathers should be praying too, but then why all the emphasis on mothers in this and other regards? It makes it seem like mothers are viewed as more important, despite disavowals of that same notion.

Overall, Give Them Grace is a good but not great parenting book with lots of concrete examples that help to put forward a vision of parenting that is distinctively Christian.

The Good

+Focus on Christian parenting as distinctive
+Practical advice in many situations
+Questions which lead to more concrete applications
+Easy-to-read style which still captivates
+Fairly neutral about physical discipline with advice both to those who would like to engage in it and to those who would not [“fairly” because the authors do favor the former]

The Bad

-Doesn’t give enough credit to fathers
-Theological background beliefs about children’s salvation distracting and even disturbing
-Some advice hampered by said theological beliefs

Disclaimer: I received a review copy of the book through Crossway. I was not obligated by the publisher to give any specific type of feedback whatsoever.

Links

Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!

Book Reviews- There are plenty more book reviews to read! Read like crazy! (Scroll down for more, and click at bottom for even more!)

Source

Elyse Fitzpatrick and Jessica Thompson, Give Them Grace (Wheaton, IL: Crossway, 2011).

SDG.

——

The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.

Microview: “The Dominant Culture: Living in the Promised Land” by Martin Murphy

100_2744Martin Murphy’s The Dominant Culture is an introductory exposition of the book of Judges in the Bible. Judges is my favorite book of the Bible for a number of reasons, but mostly for the people. Samson was my most loved story when I was a child–it was like a real-life superhero. Deborah has grown to be a story of great importance for me as it demonstrates a woman in the role of leader and prophet over the people of Israel. Gideon is another exciting story with all sorts of action. The cycle of Judges also draws interest by being mirrored in our own lives as we experience sin, consequence, cry for help/repentance, and deliverance.

Murphy’s book brings much of the book to life as he retells the stories with an eye for application in the present day. How do Israel’s stories point to truths in our own lives? The book proceeds effectively through the major stories of Judges, with a few comments on minor stories as well. The beauty of the way Murphy does this is that he doesn’t try to make a kind of direct correspondence between the nation of Israel as theocracy and our own world in a kind of one-to-one correspondence; rather, he draws from the stories of Judges to show how we live in a world in which each goes his/her own way, sin reigns, and we need repentance. These and other applications are drawn throughout the book with rather remarkable insight.

There are some downsides in the book, particularly with the marked reading of gender hierarchy into the narrative of Deborah. Here, it seems, Murphy goes off track of what is otherwise marvelous exegetical skill, as he must continually appeal to silence (by saying things like the Bible never says God approved of Deborah as a prophetess) rather than allowing the text itself to demonstrate that Deborah simply was a leader and prophet. The very fact that the author of Judges does not condemn a woman as a prophet and judge when they are quick to condemn other wicked practices (such as using the refrain of “everyone did as they pleased”) in fact seems to point in the opposite direction as that which Murphy goes regarding Deborah. This is, thankfully, just one unfortunate aberration of exegesis among what is otherwise a quite solid job navigating between the need to stay true to the text and draw out applications for today.

The Good

+Often shares insights that bring new light to familiar or unfamiliar texts
+Applicable interpretation rather than merely analytic
+Explains key terms in meaningful way

The Bad

-Unfortunate comments about Deborah and women in leadership

Conclusion

The Dominant Culture is a solid introduction that ties the book of Judges in to our own era. It does so remarkably well without falling into the possible errors of only going for current relevance or making direct 1-to-1 connections between Israel and a country like the United States. If one can get past a few specifics of doctrinal stances that take away from the general appeal of the work (in particular the discussion of Deborah and women in leadership), it provides a good introduction to and application of Judges.

I was provided with a copy of the book for review. I was not obligated by the publisher to write any type of review whatsoever.

Links

Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!

Book Reviews- There are plenty more book reviews to read! Read like crazy! (Scroll down for more, and click at bottom for even more!)

Source

Martin Murphy, The Dominant Culture.

Book Review: “Salvation Applied by the Spirit” by Robert Peterson

sbs-petersonRobert Peterson’s Salvation Applied by the Spirit is an exhaustive look at the notion that the work of the Holy Spirit is bringing about union with Christ.

The first part of the book is comprised of a comprehensive (to my knowledge) survey of texts related to the notion of being “in the Spirit.” Peterson goes across the whole of the biblical witness in order to draw several conclusions, including the notion that being “in Christ” simply is salvation and that this is brought about by union with Christ, which is the work of the Holy Spirit.

This first section brings up many intriguing points of inquiry alongside the central theme of union with Christ. Included among these are the meaning and application of the Sacraments (the Lord’s Supper and Baptism), the doctrine of justification and its application, and more.

The second part of the book draws broad theological conclusions from the exegetical work done in the first section. Broadly, Peterson uses this to explain the work of the Spirit in santification, justification, and salvation. Other primary theological topics that are necessary for understanding these concepts–such as the Incarnation–are also briefly discussed.

The exegetical portion of the book is fantastic and provides not only a solid understanding of the Bible’s understanding of the Spirit’s work in salvation (and particularly that of Paul), but also several insights of the applicability of these discussions to other areas.

The discussion of the Sacraments and the Holy Spirit’s work therein, along with the Incarnational perspective, was interesting and somewhat neutral. The notion that the indwelling of Christ may come through a Sacrament like the Lord’s Supper was wonderful to see (from my perspective as a Lutheran), though the somewhat dismissive language of “symbol” applied alongside this discussion gave it a sense of schizophrenia related to the Sacraments.

The theological threads of the second part of the book are interesting, as was the choice to spend some time covering topics like the Incarnation while spending lesser time on things like the specific view of justification of the author. The latter synthesis of both a covenantal perspective similar to N.T. Wright’s and the emphasis on imputation of righteousness was intriguing and deserving of deeper exploration.

Perhaps the greatest downside to the book is an amorphous sense of audience. It is written at a level which laity will find understandable, but its length will likely be off-putting. Similarly, those looking for a technical discussion will be edified by the quantity of exegetical insights, but perhaps disappointed by the lack of depth. It seems a book a bit caught in the middle between wanting to convey information to the general audience while also appealing to readers with academic interest. Unfortunately, it ultimately doesn’t quite hit its stride with either.

Overall, this is a good book looking at an interesting topic. It would just benefit from being either more or less technical. It will benefit greatly readers interested in the work of the Holy Spirit.

Disclaimer: I received a review copy of the book through Crossway. I was not obligated by the publisher to give any specific type of feedback whatsoever.

Source

Robert Peterson, Salvation Applied by the Spirit (Downers Grove, IL: Crossway, 2014).

Links

Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more.

SDG.

——

The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.

Book Review: “Mere Existentialism: A Primer” by Max Malikow

100_1270-2Max Malikow’s Mere Existentialism: A Primer is an excellent introduction to existential thought.

This brief work offers brief (less than 10 pages a piece) introductions to Kierkegaard, Nietzsche, Karl Jaspers, Heidegger, Viktor Frankl, Sartre, Simone de Beauvoir, Albert Camus, and Irvin Yalom. These are exactly what they should be for being a primer on existential thought and encourage further reading.

At the end of the book is a brief single-question summary of the thought of each of these major existential thinkers. These are thought-provoking and fairly accurate (at least for those with whom I was already familiar).

The benefit of a book like this is that it allows readers to dive in and learn about major aspects of existential thought without a major time commitment. It is best seen as a way to introduce these thinkers rather than as a comprehensive look at existentialism.

There are a few typos in the work, with perhaps the most noticeable being that Simone de Beauvoir is referred to as “Simon” in the table of contents and the chapter title (though it is correct elsewhere).

Mere Existentialism would best be used as a way to briefly look at existential thought, whether for one’s own edification or in a classroom. It is a good read for an afternoon, provided the reader wants to sit back and think of their own place in the universe for a while afterwards.

Disclaimer: I was provided with a review copy of the book from Theocentric Publishing. I was not obligated to provide any kind of feedback whatsoever.

Links

Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!

Book Reviews- There are plenty more book reviews to read! Read like crazy! (Scroll down for more, and click at bottom for even more!)

Source

Max Malikow, Mere Existentialism: A Primer (Chipley, FL: Theocentric Publishing Group, 2014).

The Image in this post was a picture I took in the Rocky Mountains and shall not be used without expressed consent. 

SDG.

——

The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.

Microview: “Understanding Spiritual Warfare: Four Views” edited by James Beilby and Paul Rhodes Eddy

usw-beilbyeddyUnderstanding Spiritual Warfare: Four Views is one of the most diverse presentations of views on a topic in a book of this sort I have read. I went into reading this pretty much blind to what positions existed, so take this as perspective from someone with some theological training, but no specific background in this area.

The work starts with an introduction that does a great job introducing questions of primary importance in discussions of spiritual warfare. Walter Wink’s (alongside Gareth Higgins and Michael Hardin) view is presented first and might best be summarized as: Satan is equal to (and reducible to) human institutions of evil and suffering; he is neither personal nor is he the enemy of God but rather God’s servant–showing people their evil. We fight Satan by fighting institutionalized evil.

David Powlison’s “Classical” view is that spiritual warfare is essentially living like Christ and fighting temptation and sin. Satan is a real person and tempts us. Evils are combated through prayer and a call to repentance. Gregory Boyd’s “Ground-Level Deliverance model” argues for both a Christlike life but also for active warfare against demonic powers and Satan (who are personal and ontologically extant) on an individual level. C. Peter Wagner and Rebecca Greenwood’s “Strategic Level Deliverance model” is committed to finding and rooting out demonic activity in local and even national levels, including making “spiritual maps” to find where areas of demonic activity might be found and trying to identify the specific demons behind various activity.

From the above, it may seem like these views are radically diverse. You’d be correct to think so. James Beilby and Paul Rhodes Eddy did a fantastic job putting together this volume with such diverse views. Questions of orthodoxy at times arise (particularly in regard to Wink’s perspective), but this makes it clear how much divergence there is related to this specific issue. The responses to the different views are each insightful and provide more material of interest to pursue.

It’s rare that I’ve had a book be this interesting and engaging throughout. I highly recommend this volume for anyone with even a remote interest in the topic of spiritual warfare.

The Good

+Excellent diversity of views never feels like you’re reading rehashed material
+Clearly defines several key terms
+Superb introductory material prepares readers to understand some key questions on issue
+Author responses insightful and given just enough space to make serious points
+Cool cover
+Excellent indices

The Bad

-Could have given even more space to responses
-Not enough interaction on exegetical questions
-No rejoinders for authors to responses

Links

Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!

Book Reviews- There are plenty more book reviews to read! Read like crazy! (Scroll down for more, and click at bottom for even more!)

Source

James Beilby and Paul Rhodes Eddy, eds., Understanding Spiritual Warfare: Four Views (Grand Rapids, MI: Baker, 2012).

Book Review: “Roman Catholic Theology and Practice: An Evangelical Assessment” by Gregg R. Allison

rctp-allisonGregg Allison’s work, Roman Catholic Theology and Practice: An Evangelical Assessment, provides a point-by-point look at the Catechism of the Catholic Church along with commentary and critique throughout from an evangelical perspective. The book thus provides an enormous number of avenues exploration, so we’ll focus on just a few topics here.

Evangelicalism in Dialogue

One issue that some may see rising from Allison’s approach is the notion of “evangelical thought” or perspective. Allison himself notes how difficult it would be to pin down one specific approach. He does, however, do a good job of approaching the various aspects of Roman Catholic theology in a way that allows for different evangelical voices to get a say. For example, in his discussion of the Lord’s Supper/Eucharist/etc., he critiques Roman Catholic teaching from a number of different evangelical positions. That said, Allison is Reformed and focuses much of the space for critique on offering a specifically Reformed criticism. This means that at some points those outside of the Reformed tradition may feel they have differing criticisms to offer that are not fully covered.

One can hardly fault Allison for this approach, however, because the space needed simply to cover the Catechism and offer a critique is large.

Roman Catholicism Outlined and Critiqued

The value of the book for many will be found in the fact that it does present Roman Catholic teaching as found in their official Catechism. Allison does a great job simply presenting what the Catechism teaches in each section before he offers a critique.

Allison’s critique often focuses on either the Church-Christ identification or the nature-grace interdependence in Roman Catholic theology. It is the latter which is the most prominent critique offered. Roman Catholicism sees human nature and grace working together whereas evangelicalism sees human nature as corrupted through the fall and not working together with grace. Allison does an excellent job showing numerous difficulties with the Roman Catholic view on this topic and then showing how many doctrines of Roman Catholicism are dependent upon this faulty premise.

Allison’s critique of specific doctrines is also helpful. His criticisms of papal and magisterial infallibility are on-point, concise, and decisive. His outline and critique of Mariology, justification, etc. are each valuable and insightful. Again, however, readers may be left hoping there was more space to dedicate to each individual topic.

Some other issues

One issue that happens a few times is that Allison seems to inadequately ground his critique. This is particularly the case in a number of places in which the criticism amounts to “evangelicalism dismisses x.” Such a “dismissal” happens frequently through the book on minor topics, but it leaves the reader wondering on what grounds such ideas are dismissed. Often, the only grounds provided is something like not having sufficient biblical warrant or because of its reliance on one of the above mentioned overarching themes (Church/Christ or nature/grace).

Another issue is that Allison sometimes offers critiques that do not seem very convincing or are products of his theological presuppositions. For example, his discussion of baptism and his denial that Jesus is speaking of baptism in John 3:5ff seems confused, to say the least. Indeed, he confirms that the discussion of “water and the spirit” are being used in such a way as to refer to the same thing. However, no real alternative to baptism is given of this water- and spirit-filled notion. It is simply asserted that it cannot be baptism because that would mean an anachronistic notion (baptism) was in the text. But of course John the Baptist was around before Jesus, and he baptized with water… and the spirit. Now, I am Lutheran, so my perspective on baptism certainly differs from that of Allison’s, but his treatment of this passage seemed exegetically impossible.

Conclusion

Gregg Allison’s interaction with Roman Catholicism is enormously helpful in that it walks readers through the beliefs of Roman Catholics from their own Catechism. The strength of the work is its broadness, which is also its weakness as individual topics are sometimes skimmed over too briefly. That said, Roman Catholic Theology and Practice: An Evangelical Assessment is a simply fantastic book for those looking to learn more about Roman Catholicism and the issues that divide it from evangelical theology. Allison has done a service to the church with this book that provides both a reference and a critical perspective when dealing with Roman Catholic theology.

Disclaimer: I received a review copy of the book through Crossway. I was not obligated by the publisher to give any specific type of feedback whatsoever.

Source

Gregg Allison, Roman Catholic Theology and Practice: An Evangelical Assessment (Downers Grove, IL: Crossway, 2014).

Links

Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more.

SDG.

——

The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.

Book Review: “Theology’s Epistemological Dilemma: How Karl Barth and Alvin Plantinga Provide a Unified Response” by Kevin Diller

ted-dillerKevin Diller’s Theology’s Epistemological Dilemma: How Karl Barth and Alvin Plantinga Provide a Unified Response is a work that seeks to offer a unified approach from Karl Barth and Alvin Plantinga to a major difficulty in Christian doctrine: reconciling the necessity of having theological knowledge with the notion that our cognitive capacities are somehow faulty due to sin. But the book is much more than that, for throughout the book Diller gives major, applicable insight into the thought of both Plantinga and Barth.

Diller first goes deeper into the epistemological problem, then analyzes Barth’s view of revelation and his theological epistemology, and wraps up the first part of the book with a deep look at Plantinga’s concept of warrant and how it may impact the question of theological epistemology. He puts forward a consistent interpretation that allows for a unified perspective of Barth’s and Plantinga’s thought. The second part focuses on this unified perspective and puts it forward in analysis of natural theology, human knowledge of God, and Scripture.

Such a brief summary of contents does not do justice to the broad scale of the book, which touches upon many different topics of importance, while always remaining centered on the question of knowledge in theology. Diller has thoughtfully brought forth key aspects of the thoughts of both Barth and Plantinga in such a way as to demand reflection from both philosophers and theologians.

Some of the most interesting insights come from Diller’s integration of Barth’s concept of revelation with Plantinga’s concept of warrant. By focusing on God as self-revealing and self-attesting (Barth), believers are able to maintain warrant in their knowledge of theology (Plantinga).

Another area of profound interest is the way that both Barth and Plantinga approach natural theology–they largely argue that it cannot succeed in its end goal–to demonstrate the existence of God. Barth’s thought reflects this because God will necessarily be hidden from unaided human reason, while Plantinga argues that the arguments of natural theology are part of but do not ground warrant for belief in God. This latter section has much to reflect upon for one who, like me, thinks natural theology can be largely successful.

Theology’s Epistemological Dilemma is a superb, worthwhile read for anyone with interest in the questions of how we may have knowledge within the worldview of Christianity. I highly commend it to my readers.

Disclaimer: I received a review copy of the book through InterVarsity Press. I was not obligated by the publisher to give any specific type of feedback whatsoever.

Source

Kevin Diller, Theology’s Epistemological Dilemma: How Karl Barth and Alvin Plantinga Provide a Unified Response (Downers Grove, IL: InterVarsity Press, 2014).

Links

Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more.

SDG.

——

The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.

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