Book Reviews

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Book Review: “Ministering in Patronage Cultures: Biblical Models and Missional Implications” by Jayson Georges

Ministering in Patronage Cultures: Biblical Models and Missional Implications is a book that serves two major needs for interested readers. First, it provides readers with information on how patronage cultures work and where those kind of models can be found in the Bible. Second, it provides insight into how to do missions in patronage cultures. Jayson Georges has firsthand experience of just that kind of missional work, and he draws on his own experience as well as an array of sources to present readers with valuable insights into the topics at hand.

As a reader, the part of the book I was most interested in was in the biblical models for patronage and how they can help us to understand biblical interactions more effectively. However, the parts of the book focused on missional work was also interesting to me.Georges defines patronage as “a reciprocal relationship between a patron and a client” (9). This basic understanding is expanded to show the various expectations of clients and patrons as well as how those interactions re often built or even severed.

In the Bible, YHWH and Israel are perhaps the most obvious example of patron/client, and Georges draws out how this can help to understand the various ways YHWH treats covenant as well as the interactions throughout the Old Testament. Paul is used as an example in the New Testament and it’s worth noting that Georges shows fairly clearly that Paul at times favors Patronage but at other times rejects it. These appear to be different responses to differing circumstances in which Paul found himself. Jesus and the Kingdom is another example Georges cites to show the patronage culture and how that came into play in the Bible.Seeing God as a patron helps readers understand sin as ingratitude for the blessings from God and salvation as patronage. Georges notes many of the ways that this plays out in the Bible as well as with major theologians like Anselm.

From a missional perspective, Georges tries to offer a generalized approach. He does, however, offer this with a caution because it is easy to take a generalization and misapply it. There are many different cultures that take a patronage approach, but that does not mean they all have the same ideas about patronage or how that should play out. It is also important to see how because people are imperfect, they cannot fully apply a concept of God as patron to themselves. It is easy to abuse the power of a patron, and it is also easy to misunderstand exactly what it ought to mean for the believer and the person involved in missions. Using God as a model does, however, allow for correction to what Georges calls “corrupt patronage.” Finally, Georges sees patronage as a lens in which we can see spiritual practice and development.

Ministering in Patronage Cultures is an insightful work that highlights modern problems and solutions while also showing a paradigm that can help shed light on various themes found throughout the Bible. I recommend it to those who wish to undertand more about patronage cultures in context of Christian thought and practice.

Disclaimer: I was provided with a copy of the book for review by the publisher. I was not required to give any specific kind of feedback whatsoever.

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SDG.

——

The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.

Book Review: “A Worldview Approach to Science and Scripture” by Carol Hill

There are many textbooks out there purporting to put forward the best view of science from a Christian standpoint, but most come from a young earth creationist point of view. Carol Hill, with A Worldview Approach to Science and Scripture, provides an alternative that unites mainstream science with thoughtful reading of the biblical text. But the book is more than one might think if one gets the impression of a dry textbook from this description–it’s an introduction to how Christians can think about numerous science-faith topics, a survey of competing literature, and an analysis of various views of science and faith.

The book is divided into 10 chapters, beginning with a chapter that defines the notion of a “worldview approach” to science and Christianity. A worldview approach is a holistic look at how to approach the Bible, scripture, and more–allowing one to integrate insights from various positions into one coherent whole. Hill outlines the basic premise of the worldview approach as: “the Bible in its original context records historical events if considered from the worldview of the biblical authors who wrote it” (12-13). This is important: it allows Hill to affirm historicity of the biblical account while not settling for simplistic answers in interpretation.

The second through fourth chapter deal with the Six Days of Creation, the Garden of Eden, and the book of Numbers/Chronologies of Genesis respectively. The chapter on the Garden of Eden is of particular interest because Hill both makes a strong argument for a real, true to life location for the Garden of Eden while also noting that the Flood Geology that young earth creationists so often espouse cannot account for the actual location of the Garden. The ages of the patriarchs is also a notable section as Hill notes the numbers being used in specifically theological and analogical ways by the author.

Chapters 5-7 deal with Noah’s Flood from a number of points, and it is an extremely helpful section both for analyzing the young earth creationist/flood geology account and for noting the language of the Bible and the local nature of the Flood. Hill, once again, sides with seeing the Flood as historical (as she sees the Garden of Eden as a historical possibility) while also noting the real difficulties with a literalistic reading. A number of interesting points related to Mount Ararat and the attempts to locate the actual Ark are made here, as well. The analysis is keen, showing difficulties with various theories, while also showing the misguided nature of such attempts to find the Ark. Hill argues for a local flood, but does so both from the text and geology, offering a holistic approach to the question.

Chapter 8 considers evolution and genetics, noting the attempts by some to turn the word “kind” in the Bible into something that would allow for immense speciation after the Flood. Hill also notes some of the apparent problems with evolutionary theory, while also showing the evidence for evolution and how powerful that evidence is. Chapter 9 considers Adam and Eve. The question of people outside the Garden is not a problem for Hill’s “Worldview Approach” because she argues that the purpose of the authors was to write the story of God’s interaction with their ancestors and not to write the story of everybody everywhere at all times (151). Chapter 10 presents Hill’s view in short, “Putting it All Together” to present it to readers. Here, Hill outlines the entirety of her position, bringing together everything from the previous chapters.

I should note that the book is richly printed with color photography throughout. Like The Grand Canyon: Monument to an Ancient Earth, this book uses the illustrations both for beauty and for specific points. The beauty of the book should not be understated, and the color photography helps it function as intended: a text that can be used to explore Christianity and science.

A Worldview Approach to Science and Scripture is an invaluable text that presents, in readable form, a fairly comprehensive (though compact) view of Christianity related to some of the biggest questions that arise when considering science. Recommended.

Disclaimer: I was provided with a copy of the book for review by the publisher. I was not required to give any specific kind of feedback whatsoever.

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SDG.

——

The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.

Book Review: “The Liturgy of Creation: Understanding Calendars in Old Testament Context” by Michael LeFebvre

The common saying that “the more you know, the more you know you don’t know” applies perhaps especially well to theology. It shouldn’t be surprising, as it is a topic that attempts to make sense of the infinite. Questions in Christianity about creation abound. Modern debates are often more heat than light, with apparently no way to come to an understanding. Michael LeFebvre’s The Liturgy of Creation: Understanding Calendars in Old Testament Context is a book that can help to break that deadlock and help readers learn about some of the context and meaning of key Old Testament passages.

The core of LeFebvre’s thesis is that the Old Testament narratives center around key aspects of everyday life in their temporal contexts. Specifically, the heavenly lights and the agricultural cycle–which crops could be grown when, harvest time, etc.–helped ground those who spoke and wrote the Old Testament in ways that they would understand. From this, LeFebvre notes that we do the Old Testament damage when we insist upon it providing a kind of modern journalistic approach to dates and dating. The way festivals and days were used in the Old Testament helped provide information to those who heard it about how life ought to be lived and how labor and worship go hand-in-hand.

LeFebvre makes this argument over the course of three major parts. Part I- Israel’s Calendars examines the way calendars were used in the Bible and what reference points they had for understanding time. Part II – Festivals and Their Stories surveys the festivals mentioned throughout the Old Testament and why they were celebrated, grounding them both in the context of the Old Testament text and the time and places in which they occurred. Part III – The Creation Week examines the creation week with the insights gained from Parts I and II in mind.

Part I is a deep exploration of how ancient Israel would have read time, showing not only the use of the stars, the moon, and the sun, but also the way seasons ran throughout the region as ways that people measured their own lives and ways of going about living. LeFebvre is fairly comprehensive in his look at all the stories in the Old Testament that have dates as well as bringing up every festival and examining its importance and usage in the Old Testament. Readers will likely find much to examine and benefit from throughout these first two parts.

It is in part III where the rubber meets the road and LeFebvre applies his insights into timing throughout the Old Testament to the specific questions about the week of creation. The days themselves are laid out in such a way as to correspond to his theses about how Israel ordered itself. LeFebvre makes a strong argument that these creation days are not intended to be read in light of modern science and forced into such a box. Instead, they are intended to give order to creation and one’s own life, providing a reason for Sabbath as well as an understanding of all creation within the context of God’s ordered running of the seasons and universe.

The Liturgy of Creation is an excellent look at what the calendars, seasons, and dates in the Old Testament mean in their own context. LeFebvre brings light to some of the more difficult questions in interpretation, while also challenging readers to examine their own assumptions about the text. Highly recommended.

Disclaimer: I was provided with a copy of the book for review by the publisher. I was not required to give any specific kind of feedback whatsoever.

Links

Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!

Book Reviews– There are plenty more book reviews to read! Read like crazy! (Scroll down for more, and click at bottom for even more!)

SDG.

——

The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.

Book Review: “Myths and Mistakes in New Testament Textual Criticism” edited by Elijah Hixson and Peter J. Gurry

Sometimes a book comes along that makes you as a reader realize that everything you thought you knew about a certain topic was wrong. Myths and Mistakes in New Testament Textual Criticism is sure to be one of those books for many people. The editors, Elijah Hixson and Peter J. Gurry put together a collection of essays that challenge common assumptions and “knowledge” about New Testament textual criticism to the point of overturning expectations and forcing readers to re-think their research. Make no mistake, if you’re not an expert in this specific field–and perhaps even if you are–this book is going to challenge your preconceptions and even what you thought you knew.

After a foreword by renowned textual critic Daniel Wallace and an introduction that opens up the themes of the book, Timothy N. Mitchell’s chapter on autographs (entitled “Myths about Autographs: What they Were and How Long They May Have Survived”) is the first to set a major challenge to assumptions about the New Testament text. The autographic text is considered to be the original text. Thus, an autograph, in the mind of those interested in Christian apologetics or the transmission of the New Testament, is often what is affirmed as being the copy that was inspired or inerrant or the goal of textual criticism to find. Various apologetists have made claims about the autographs surviving long enough to produce many copies over decades (or even centuries) (27). Yet Mitchell points out that some have argue that the concept of a single original itself is mistaken (28). The way documents were disseminated in the ancient world was very different from the way we spread documents, and the same “original” may have been produced several times, with minor edits or even major ones depending on the audience. Specific examples in the ancient world are cited, which challenge the very concept of a single autographic text. Another difficulty would be the concept of multiple autographs. Copying an original for the author to keep was a common practice, but then which would be the autograph–the one sent to one or another person, or the one kept by the author (39-41)? The claims about longevity of the authographs also meet serious challenges, due to climate, persecution, and many other possible problems with thinking that any supposed original text could have survived centuries.

Note that all of these challenges–which are detailed, of course in the book–are all from the first non-introductory chapter alone. There are more than 10 additional chapters outlining many, many assumptions about NT textual criticism and the errors they make. Chapter three outlines questions about the number of NT manuscripts as well as why having more manuscripts might not be better. If all we had was a multiplicity of error-ridden manuscripts, that would hardly be better than just a few very precise ones. Chapter four notes the common errors in citation of numbers of other ancient literature’s manuscript evidence vs. that of the NT (this will have those involved in apologetics–like me–checking their numbers). The next two chapters deal with dating manuscripts and the immense difficulties with getting at which MSS are earlier than other ones at times. Additionally, earlier manuscripts aren’t always better than later manuscripts, in part because later manuscripts might be based on manuscripts that are even earlier than the earliest extant manuscripts!

Questions about who made copies of the NT are another common myth-making scenario. As is often the case in the book, the issue is much more complex. Many claim that the copies were made by untrained hands just scrawling what they could from the NT on whatever they had at hand, while others claim the opposite is true–trained hands copied them and ensured few errors. The truth is somewhere in between. Myths about how scribes made errors are abundant, and attempts to discern scribal intent are shown to be often impossible, but at other times somewhat easier to demonstrate. The number of variants is wildly huge in the claims about how many there are, and the way they are counted is often misstated. Too often, apologists and others claim that variant counts include misspellings, but this is not the case–the huge number of variants would only increase astronomically were misspellings included in the count! Questions about how much of the NT really could be constructed from the patristics are also addressed, and the answer is a somewhat interesting middle ground once again, in which the question of tradition looms large. Canonicity, translations modern and ancient, and more are addressed as well.

All of this is to say the book is an absolute treasure trove of information for those interested in any way in the textual reliability of the New Testament. It is tempting in any day and age to seek certainty, but Christians–and hopefully others–ought to really be seeking after truth. This book helps get at that, providing ways forward for additional research while also blowing open the doors of understanding both hyper-critical and overly optimistic myths about the possibility of getting at the “original” New Testament.

Myths and Mistakes in New Testament Textual Criticism is an invaluable resource for those interested in textual criticism. It points out many major errors that persist in common knowledge while also opening many avenues for new research. There are few times I think a book comes along that everyone should read, but this is one that anyone with even the slightest interest in the reliability of the New Testament ought to read, mark, and inwardly digest.

Disclaimer: I was provided with a copy of the book for review by the publisher. I was not required to give any specific kind of feedback whatsoever.

Links

Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!

Book Reviews– There are plenty more book reviews to read! Read like crazy! (Scroll down for more, and click at bottom for even more!)

SDG.

——

The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.

Book Review: “The Victory of the Cross: Salvation in Eastern Orthodoxy” by James R. Payton, Jr.

Eastern Othodoxy is often an almost impenetrable system of thought for Christians of different theological persuasions. James R. Payton, Jr.’s The Victory of the Cross: Salvation in Eastern Orthodoxy seeks to dispel some of that confusion by focusing closely on a specific theological question–salvation–and explaining it from an Eastern Orthodox perspective.

James R. Payton, Jr. comes at these controversial questions from the perspective of an evangelical with a deep understanding of the Orthodox faith. He explores some of the major themes in Eastern Orthodoxy related to salvation and brings light to them for those who might not have any real understanding of how Orthodoxy views certain topics. After a brief introduction, Payton sets the stage with a discussion of the cross, then walks readers through what might be a somewhat familiar path of going from a chapter on the need for salvation (also viewed in Orthodoxy as universal, though their view of original sin is less a culpable sin than a tendency towards sin) and moving into the focus on the savior, Christ. The way God saved humanity is one that is debated in non-Eastern circles as well, and here Payton focuses largely on the awe that the salvation brought with Christ inspires. One of the most controversial–perhaps only for its strangeness to non-Orthodox ears–aspects of Orthodox theology related to salvation is deification. An entire chapter is dedicated to that concept, along with a following chapter on “becoming like God” on the path to salvation.

Payton does an excellent job of grounding Eastern Orthodox beliefs in its practice and highlighting how much Orthodoxy draws from Church Fathers as well as orthopraxy. What is so often lost in many forms of Christianity today is the practice of lived faith. There’s a sense of “Yeah, I’m saved, and I read my Bible and go to church, and that’s it.” But Eastern Orthodoxy’s view of salvation does not allow such a surface level faith, at least not when done rightly. Instead, it demands a whole life committed to Christ and infused with the divine in contemplation and, indeed, in one’s own life. Payton’s work helps explain those aspects of Eastern Orthodoxy which may be strange to those who haven’t encountered it before while also ably highlighting the depth of the practice of faith and a life focused on the sign of the Cross.

The Victory of the Cross is a fascinating, adept introduction to the nature of salvation in Eastern Orthodoxy. It will serve readers not only as a way to springboard discussions into Eastern Orthodoxy, but also as a path to coming to a better understanding of the richness of the Christian tradition worldwide.

Disclaimer: I was provided with a copy of the book for review by the publisher. I was not required to give any specific kind of feedback whatsoever.

Links

Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!

Book Reviews– There are plenty more book reviews to read! Read like crazy! (Scroll down for more, and click at bottom for even more!)

SDG.

——

The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.

Book Review: “The New Testament in Seven Sentences” by Gary M. Burge

Gary M. Burge’s The New Testament in 7 Sentences is a brief introduction to several major themes of the New Testament. 

The seven sentences that Burge focuses on are all key parts of the NT and he uses these to build broader theological topics. The topics covered are fulfillment, kingdom, cross, grace, covenant, spirit, and completion. Generally, Burge tries to stay fairly neutral on some of the biggest theological debates among Christians. That’s not to say that none of the book would be controversial on that regard–the notion of ‘covenant’ and its meaning is probably the one most likely to generate conflict of these. That said, this would be a good work to introduce someone to the overall concepts in the New Testament. 

The book is designed to be used to jump start study of the Bible, whether alone or in small group settings. The last few pages are dedicated to a number of study questions that facilitate that study. 

The New Testament in 7 Sentences serves as a brief introduction to major theological issues in the New Testmaent. It would serve well as a study group book that could lead to wider discussion and honing in on specific topics. 

Disclaimer: I was provided with a copy of the book for review by the publisher. I was not required to give any specific kind of feedback whatsoever.

Links

Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!

Book Reviews– There are plenty more book reviews to read! Read like crazy! (Scroll down for more, and click at bottom for even more!)

SDG.

——

The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.

Book Review: “Bonhoeffer’s Christocentric Theology and Fundamental Debates in Environmental Ethics” by Steven C. Van Den Heuvel

Dietrich Bonhoeffer’s influence on modern theology continues to grow, as he has clearly become one of the most influential theologians from the 20th century. What is exciting for those who are interested in his theological legacy is the increasing interest in applying his thought to new approaches and modern questions in ways that go beyond mere interpretation and into a broader application. Steven van den Heuvel takes up one of the most pressing and interesting questions of our time by applying Bonhoeffer’s thought to questions of environmental ethics in his Bonhoeffer’s Christocentric Theology and Fundamental Debates in Environmental Ethics.

Van den Heuvel puts quite a bit of work into emphasizing Bonhoeffer’s Christology, laying the groundwork for later development through the book. His interpretation of Bonhoeffer is fascinating, and he ably navigates the difficulties of seeing Bonhoeffer as a true Lutheran while also seeing the innovations he made. Bonhoeffer’s concept of the Christ reality allowed him to both resist and oppose Nazi ideology while refusing to shunt responsibility and action (56-57).

By placing Bonhoeffer in his historical situation, moreover, van den Heuvel explains several difficult questions related to Bonhoeffer’s thought and use of terminology. For example, it might be baffling for many Christians today to see Bonhoeffer react so strongly against “orders of creation” when they are commonly used by many theological strands today. But van den Heuvel notes that Bonhoeffer was reacting against the Nazification of those theological categories as they attempted to use “orders of creation” to make racial hierarchy and integrate it into the church (92-95). Thus, Bonhoeffer insisted on use of “orders of preservation” and developed that terminology over and against the ideological developments that attempted to unite Nazis and Christianity.

After extensive discussion laying the groundwork for Bonhoeffer’s thought, van den Heuvel turns to specific questions of environmentalism. These included detailed look at several environmentalist threads and how Bonhoeffer’s thought can expand upon it and adapt it.

One specific insight is the question of technological advancement. This question is one that was of interest to both Bonhoeffer and Luther. Van den Heuvel shows that, as often was the case, Bonhoeffer followed Luther’s reasoning in seeing technology as a way for fallen humanity to maintain its mastery over nature in ways that are often deleterious (174-175). This question ties into the overall theological problem of the “mastery” of humanity over nature. Too often, Genesis 1:26-28 is used to see the world and nature as something that humanity can abuse and use to the fullest extent. But Bonhoeffer offers corrective here, seeing the fall of humanity as integral intertwined with how we interact with nature. Thus, because Bonhoeffer has a focus on this world, he notes that we live in a fallen world, in which the urge to dominate nature becomes, all too often, a destructive force. Indeed, van den Heuvel notes that Bonhoeffer apparently departs from Luther’s view regarding the Fall here. Where Luther held that the eschaton would bring about human dominance of the world once again, Bonhoeffer did not see that as part of the eschatological hope (175).

Bonhoeffer’s Christocentric Theology and Fundamental Debates in Environmental Ethics is incredibly important because it shows conclusively that Bonhoeffer’s thought is not something that remains in the past, but has real-world applications to today’s contemporary debates. Van den Heuvel has done Bonhoeffer scholarship a service by showing not only careful attention to Bonhoeffer’s thought and interpretation but also through showing how modern theologians can apply his thought to modern questions.

Disclaimer: I was provided with a copy of the book for review by the publisher. I was not required to give any specific kind of feedback whatsoever.

Links

Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!

Book Reviews– There are plenty more book reviews to read! Read like crazy! (Scroll down for more, and click at bottom for even more!)

SDG.

——

The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.

Book Review: “Becoming C.S. Lewis: A Biography of Young Jack Lewis (1898-1918)” by Harry Lee Poe

C.S. Lewis is a champion of the faith whose life story is familiar and oft-retold. Having read a couple biographies of Lewis, I was a bit skeptical of yet another biography of the man coming out–and a multi-volume one at that! What could be added? But then I saw that Harry Lee Poe wrote it, and having enjoyed some works from him in the past, I decided to give Becoming C.S. Lewis: A Biography of Young Jack Lewis (1898-1918) a try.

One thing that immediately sets the biography apart is that it is a look specifically at C.S. Lewis’s younger years. Harry Lee Poe argues persuasively that these early years of Lewis’s life were both incredibly formative and essential to understanding the man he would become. one major aspect of this book is showing Lewis’s own path of faith. The notion of Lewis going from an atheist to a Christian is well-known, but his move from being a Christian to an atheist is less commonly discussed. It’s clear from Poe’s work that Lewis essentially experienced a kind of milquetoast faith that did not appeal to him whatsoever, while eagerly pursuing certain vices as well. Some sordid details of his predilections are touched upon in this regard, and this helps readers understand Lewis more fully as well.

Another aspect of Lewis’s early life that Poe documents as being extremely important to the later man is his burgeoning interest in classics and myth. Whether it was in translating for himself some classic works or his own intense reading through various myths about King Arthur, Lewis’s interest in myth was found and nourished from an early age. There is little question that it stuck with him for the rest of his life and became essential to understanding the man he became. Lewis’s complex familial relations are also touched upon throughout this biography, as the influence of his brother and family on his life is drawn out by Poe in some detail.

Poe writes this biography in a voice that immediately grabs the reader. He is both sympathetic to the subject while also not excusing character flaws. His writing is well-suited to biography and as one reads Becoming C.S. Lewis, one feels as though one is engaged in a conversation with the author about the fascinating subject.

Becoming C.S. Lewis is a fascinating, detailed look at the earliest parts of C.S. Lewis’s life. Poe is a skilled author with a deep knowledge of the subject, and that makes this biography a must-read for those even remotely interested in the life, theology, or fiction of C.S. Lewis. Highly recommended.

Disclaimer: I was provided with a copy of the book for review by the publisher. I was not required to give any specific kind of feedback whatsoever.

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SDG.

——

The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.

Book Review: “George MacDonald in the Age of Miracles” by Timothy Larsen

George MacDonald in the Age of Miracles is a series of lectures and responses on the Scottish poet/author/pastor and his legacy for our time.

The book is a publication of part of the Hansen Lectureship series, a series of lectures dedicated to the legacies of C.S. Lewis, J.R.R. Tolkien, Dorothy L. Sayers, George MacDonald, Charles Williams, G.K. Chesterton, and Owen Barfield. Essentially, it is to provide a “means of escape for prisoners”–speaking theologically, the lectureship is to provide ways to escape from our narrow-minded self-centeredness and “be equipped for practical deeds in real life” (5).

Larsen’s contribution to this series focuses on George MacDonald, and he does so in three lectures that emphasize MacDonald’s look at the incarnation, his discussion of the crisis of doubt, and the re-enchantment of the world. Each lecture has several highlights. I was particularly struck by the second lecture about the crisis of doubt, which related through MacDonald’s characters and poetry the struggle of the Victorian era’s own awakening to new challenges to traditional theology and thought. MacDonald used his characters to show that doubting was not something to be attacked or undermined, but rather was a part of faith formation, particularly in an era with new challenges.

George MacDonald in the Age of Miracles is a brief but fascinating look at the works of MacDonald and how his legacy can impact us to this day. Recommended.

Disclaimer: I was provided with a copy of the book for review by the publisher. I was not required to give any specific kind of feedback whatsoever.

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Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!

Book Reviews– There are plenty more book reviews to read! Read like crazy! (Scroll down for more, and click at bottom for even more!)

SDG.

——

The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.

Book Review: “The Making of Stanley Hauerwas: Bridging Barth and Postliberalism” by David B. Hunsicker

Stanley Hauerwas is one of the most influential theologians of our time. He is well-known for his pacifism, as well as his works on theological ethics more generally. David B. Hunsicker, in The Making of Stanley Hauerwas, sheds valuable insight into the influences on Hauerwas as well as how he has created his own synthesis of thought.

Central to the book are the concepts of postliberalism and Barthianism. Is Hauerwas a Barthian, as he claims? Or is he fully in the postliberal camp, as others have charged? Of course, the definitions of “Barthian” and “postliberal” are highly relevant to this. A Barthian, Hunsicker argues, can fairly be described as someone who has a genuine understanding of and use of Barth. It is possible to be someone who is “indirectly influenced” by Barth by interacting but perhaps not understanding Barth (3-4). Postliberalism is difficult to pin down, with somewhat broad and slippery definitions. Ultimately, Hunsicker notes that there is no single postliberalism (8) but that it can still be a useful way to categorize thinkers among a broad stream of thought. Specifically for Hauerwas, Hunsicker argues that he falls into postliberalism’s pragmatic bent within theology (9). Hauerwas, then, is envisioned in this book as a Barthian postliberal–he’s both/and rather than either/or when it comes to those often opposed categories.

The rest of the book delves into the details of Hauerwas’s ethical theology in order to draw out both the influence of Barth on it and to show his innovations, all set within the context of Hauerwas’s stated claims to be genuinely trying to interpreter Barth and apply his theology to today. He starts with a chapter outlining the influences on Hauerwas from his life. Then, he shows how Hauerwas moves with and beyond Barth.

Next is a brief case study on the question of abortion from a theological, ethical perspective. This chapter is of particular interest because it shows how Hauerwas applies both postliberal and Barthian insights to make a theological case against abortion. It also shows how those united streams of thought create a different case against abortion that rejects a natural law framework and instead grounds the debate theologically. Part of this is a rejection of accepting the premises of non-Christians in debates over the topic (79). It’s a fascinating chapter that shows Hauerwas’s own ethical innovations on Barth’s uncompromising theology.

The following chapters go back and forth on showing influences and usage of Barth and postliberalism by Hauerwas. The last section wraps up the book by giving insights into Hauerwas’s doctrine of the church, itself a major part of Barth’s project.

Hunsicker is unafraid to be critical of the subject of his work. Regarding Hauerwas defense of John Howard Yoder and the way he sexually abused many women, Hunsicker notes somewhat laconically that this “problematizes” Hauerwas’s dependence upon Yoder’s work.

The Making of Stanley Hauerwas is a deep, engaging look at the theological and ethical formation of one of the most important theologians of our time. For those interested in Hauerwas’s work, it is an absolute must-read. For me, as one who hasn’t engaged much with Hauerwas, it was still of great interest, with several points that caused me to think more deeply on theological and ethical topics.

Disclaimer: I was provided with a copy of the book for review by the publisher. I was not required to give any specific kind of feedback whatsoever.

Links

Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!

Book Reviews– There are plenty more book reviews to read! Read like crazy! (Scroll down for more, and click at bottom for even more!)

SDG.

——

The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.

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