Understanding Spiritual Warfare: Four Views is one of the most diverse presentations of views on a topic in a book of this sort I have read. I went into reading this pretty much blind to what positions existed, so take this as perspective from someone with some theological training, but no specific background in this area.
The work starts with an introduction that does a great job introducing questions of primary importance in discussions of spiritual warfare. Walter Wink’s (alongside Gareth Higgins and Michael Hardin) view is presented first and might best be summarized as: Satan is equal to (and reducible to) human institutions of evil and suffering; he is neither personal nor is he the enemy of God but rather God’s servant–showing people their evil. We fight Satan by fighting institutionalized evil.
David Powlison’s “Classical” view is that spiritual warfare is essentially living like Christ and fighting temptation and sin. Satan is a real person and tempts us. Evils are combated through prayer and a call to repentance. Gregory Boyd’s “Ground-Level Deliverance model” argues for both a Christlike life but also for active warfare against demonic powers and Satan (who are personal and ontologically extant) on an individual level. C. Peter Wagner and Rebecca Greenwood’s “Strategic Level Deliverance model” is committed to finding and rooting out demonic activity in local and even national levels, including making “spiritual maps” to find where areas of demonic activity might be found and trying to identify the specific demons behind various activity.
From the above, it may seem like these views are radically diverse. You’d be correct to think so. James Beilby and Paul Rhodes Eddy did a fantastic job putting together this volume with such diverse views. Questions of orthodoxy at times arise (particularly in regard to Wink’s perspective), but this makes it clear how much divergence there is related to this specific issue. The responses to the different views are each insightful and provide more material of interest to pursue.
It’s rare that I’ve had a book be this interesting and engaging throughout. I highly recommend this volume for anyone with even a remote interest in the topic of spiritual warfare.
The Good
+Excellent diversity of views never feels like you’re reading rehashed material
+Clearly defines several key terms
+Superb introductory material prepares readers to understand some key questions on issue
+Author responses insightful and given just enough space to make serious points
+Cool cover
+Excellent indices
The Bad
-Could have given even more space to responses
-Not enough interaction on exegetical questions
-No rejoinders for authors to responses
Links
Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!
Book Reviews– There are plenty more book reviews to read! Read like crazy! (Scroll down for more, and click at bottom for even more!)
Source
James Beilby and Paul Rhodes Eddy, eds., Understanding Spiritual Warfare: Four Views (Grand Rapids, MI: Baker, 2012).
“Humanity retreated, and the Shadow advanced.” – Robert Jordan, “Lord of Chaos,” p. 450.
Poignant words. Robert Jordan’s epic series, The Wheel of Time, continued with book 6: Lord of Chaos. In this post, we’ll explore a couple major themes that came through in this exciting fantasy adventure. There will be SPOILERS for book 6 (and possibly those before) in this post. Please DO NOT SPOIL later books for other readers.
The Shadow
One of the strongest themes throughout the book is the pending doom of the rise of evil. Evil advanced throughout the land, and had been making advances historically throughout the region with little opposition. In our world, it seems often that evil continues to exist unchecked. The parallels are palpable as one reads the book. One scene paints this reality starkly. Rand al’Thor is looking over a number of maps:
Borders and names were enough to rank the maps by age. On the oldest [nations were butted up against each other. Then…] Maredo was gone… Caralain vanished…. other nations… eventually [became] unclaimed land and wilderness. Those maps told a story of fading since Hawkwing’s empire crumbled, of humanity in slow retreat. A second Borderland map showed… the Blightborder fifty miles further north too. Humanity retreated , and the Shadow advanced. (440-450)
These names would be unfamiliar to those who haven’t read the series, but the implication should be clear: the maps showed the steady retreat of humanity in the face of the evil forces of the “Shadow.” The picture is breathtaking: one can easily imagine a series of maps showing encroaching darkness. But beyond the mere imaginary, it seems to be a fact that humanity–true humanity–is constantly retreating from evil. The evils of human trafficking, hunger, dishonesty, abortion, and the like continue to be perpetuated, and yet humanity is more interested–much like the people of The Wheel of Time–in the everyday mundane occurrences. Those things which “don’t harm me” are ignored. If we could see a map, we could see the Shadow encroaching as well.
It’s important not to completely focus on doom and gloom, however. In Lord of Chaos, the Dragon is Reborn, and the opportunity to defeat the Shadow is approaching. But those who know of prophecies know that this Dragon may also bring much destruction to the world. The Christian narrative presents a picture less bleak: evil is already defeated through our Lord. Final victory is inevitable.
Destruction of Life and other Injustice
The wanton destruction of life is found through much of Lord of Chaos. The forces of evil are not the only ones who are killing the innocent, however. Even those who call themselves the “Children of Light” bring about much evil through their actions. One scene which illustrates this is found in the way that a “Child of the Light” decided to deal with those who had sworn to the Dragon–the coming defender of the world:
He had managed to kill some of [the Dragonsworn], at least, though it was hard fighting foes who melted away more often than they stood, who could blend into the accursed streams of refugees… He had found a solution, however… The roads behind his legion were littered now, and the ravens fed to bursting. If it was not possible to tell the Prophet’s trash from refugee trash, well then, kill whoever clogged the way. The innocent should have remained in their homes where they belonged; the Creator would shelter them anyway. (611)
There is much injustice in this passage. First, the victims are blamed for their destruction: the reasoning is that they brought it upon themselves. Unfortunately, reasoning like this is frequently found today when people comment on various tragedies. We should not blame the victims, but rather go to their aid. Second, there is a kind of notion that “the Creator” (God?) would be pleased with this destruction, or at least could not be bothered to intervene. Again, this kind of reasoning is sometimes mentioned: God will sort them out, why bother with the possible consequences of bombing targets in civilian zones? Why deal with the plight of the refugee? Third, this plight of the refugee is found throughout the book. What of those who have been displaced by violence and war? In the book, it is actually Rand al’Thor who is the one who cares most about them. In our world, it should be the Christian who rushes to aid the defenseless.
Prophecy
The world of “The Wheel of Time” continues to be deeply steeped in fulfilled prophecy–whether coming fulfillment or already culminated. The emphasis on prophecy plays into the notion in Jordan’s world that there is a “Wheel of Time” which leads to a kind of cyclical universe model.
For our purposes, it is worth simply considering the notion that prophecies may have unexpected fulfillment. Rand does not always meet the prophecies of the Dragon in expected ways. Similarly, the way that some prophecies about the Messiah were fulfilled is not the way that many at the time (or now) expected.
Onward!
We have seen that Lord of Chaos brings up a number of interesting themes. From here, we shall move onward into more books in the series. What are your thoughts on these themes? Do you have any other major themes you can think of as being found within the series? Remember- no spoilers for later books!
Links
Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!
SDG.
——
The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.
Every Sunday, I will share a quote from something I’ve been reading. The hope is for you, dear reader, to share your thoughts on the quote and related issues and perhaps pick up some reading material along the way!
My Position is the Gospel; Yours is Not!
I recently re-read James Emery White’s fantastic Christ Among the Dragons. It is a book that encourages Christian conviction with charity. That is, it encourages Christians to stand firm in their beliefs, while doing so in ways that do not lead to name-calling, bitterness, and resentment. One highly interesting part was when White discussed how some Christians tend to reduce the Gospel to their own position:
when we condescendingly say that our position is simply the ‘gospel,’ as if it’s not really a debate worth having, then we are being arrogant. When we make our view the litmus test of orthodoxy, or even community, we are being neither gracious nor loving. When we say that our view alone upholds God’s sovereignty or that our perspective is the only one that cares about lost people, we are not being truthful. When we exhibit a haughty smirkiness, or we so state our position that we divide churches, student ministry groups, or denominations, then we are sinning. (126-127)
White suggests various criterion for when we might say that one position is, in fact, not the Gospel, but this means moving past our narrow definitions of what we want others to believe about things that are not essentials of the Christian faith. Yes, these things remain important, but they do not allow us to exclude from the church of Christ those who disagree with us.
Christ Among the Dragons is a fantastic book, and well worth the read. White’s insights on this and other issues are spot-on.
Links
Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!
Sunday Quote– If you want to read more Sunday Quotes and join the discussion, check them out! (Scroll down for more)
Source
James Emery White, Christ Among the Dragons (Downers Grove, IL: InterVarsity, 2010).
SDG.
Another week, another set of posts for you, dear readers! I think you’ll find the post on marriage to be particularly thought-provoking. Pastor Matt’s discussion of re-thinking everything is advice we should all take. Some reflections on Martin Luther King Jr.’s peaceful resistance are well-taken in this time. A video on a conversion experience will be found deeply interesting. Finally, we wrap up with an apologetics comic! Let me know your thoughts here, and be sure to let the others know what you think as well!
The Continuance of Marriage- Luke 20:27-40– The notion that there is no marriage in the New Creation is drawn from this passage. Here, Tony Arsenal analyzes the passage to see if this is indeed what it teaches.
The Benefit of Re-Thinking Everything– What does it mean to re-think things? Can it be a helpful endeavor? Check out Pastor Matt’s thoughts on the topic.
thoughts on waiting– Here, Elizabeth Wartick shares some thoughts on Martin Luther King, Jr.’s peaceful resistance to racism. They are timely and thought-provoking.
Why I am a Christian (David Wood)– [ADULTS only]- This video is a sometimes-disturbing look into David Wood’s thoughts and life as an atheist and how Christ called him to Himself.
The Cross is a Crutch Indeed– [COMIC]- What does it mean to say that religion is a crutch? This comic offers some thoughts and reflection upon the notion.
Gregg Allison’s work, Roman Catholic Theology and Practice: An Evangelical Assessment, provides a point-by-point look at the Catechism of the Catholic Church along with commentary and critique throughout from an evangelical perspective. The book thus provides an enormous number of avenues exploration, so we’ll focus on just a few topics here.
Evangelicalism in Dialogue
One issue that some may see rising from Allison’s approach is the notion of “evangelical thought” or perspective. Allison himself notes how difficult it would be to pin down one specific approach. He does, however, do a good job of approaching the various aspects of Roman Catholic theology in a way that allows for different evangelical voices to get a say. For example, in his discussion of the Lord’s Supper/Eucharist/etc., he critiques Roman Catholic teaching from a number of different evangelical positions. That said, Allison is Reformed and focuses much of the space for critique on offering a specifically Reformed criticism. This means that at some points those outside of the Reformed tradition may feel they have differing criticisms to offer that are not fully covered.
One can hardly fault Allison for this approach, however, because the space needed simply to cover the Catechism and offer a critique is large.
Roman Catholicism Outlined and Critiqued
The value of the book for many will be found in the fact that it does present Roman Catholic teaching as found in their official Catechism. Allison does a great job simply presenting what the Catechism teaches in each section before he offers a critique.
Allison’s critique often focuses on either the Church-Christ identification or the nature-grace interdependence in Roman Catholic theology. It is the latter which is the most prominent critique offered. Roman Catholicism sees human nature and grace working together whereas evangelicalism sees human nature as corrupted through the fall and not working together with grace. Allison does an excellent job showing numerous difficulties with the Roman Catholic view on this topic and then showing how many doctrines of Roman Catholicism are dependent upon this faulty premise.
Allison’s critique of specific doctrines is also helpful. His criticisms of papal and magisterial infallibility are on-point, concise, and decisive. His outline and critique of Mariology, justification, etc. are each valuable and insightful. Again, however, readers may be left hoping there was more space to dedicate to each individual topic.
Some other issues
One issue that happens a few times is that Allison seems to inadequately ground his critique. This is particularly the case in a number of places in which the criticism amounts to “evangelicalism dismisses x.” Such a “dismissal” happens frequently through the book on minor topics, but it leaves the reader wondering on what grounds such ideas are dismissed. Often, the only grounds provided is something like not having sufficient biblical warrant or because of its reliance on one of the above mentioned overarching themes (Church/Christ or nature/grace).
Another issue is that Allison sometimes offers critiques that do not seem very convincing or are products of his theological presuppositions. For example, his discussion of baptism and his denial that Jesus is speaking of baptism in John 3:5ff seems confused, to say the least. Indeed, he confirms that the discussion of “water and the spirit” are being used in such a way as to refer to the same thing. However, no real alternative to baptism is given of this water- and spirit-filled notion. It is simply asserted that it cannot be baptism because that would mean an anachronistic notion (baptism) was in the text. But of course John the Baptist was around before Jesus, and he baptized with water… and the spirit. Now, I am Lutheran, so my perspective on baptism certainly differs from that of Allison’s, but his treatment of this passage seemed exegetically impossible.
Conclusion
Gregg Allison’s interaction with Roman Catholicism is enormously helpful in that it walks readers through the beliefs of Roman Catholics from their own Catechism. The strength of the work is its broadness, which is also its weakness as individual topics are sometimes skimmed over too briefly. That said, Roman Catholic Theology and Practice: An Evangelical Assessment is a simply fantastic book for those looking to learn more about Roman Catholicism and the issues that divide it from evangelical theology. Allison has done a service to the church with this book that provides both a reference and a critical perspective when dealing with Roman Catholic theology.
Disclaimer: I received a review copy of the book through Crossway. I was not obligated by the publisher to give any specific type of feedback whatsoever.
Source
Gregg Allison, Roman Catholic Theology and Practice: An Evangelical Assessment (Downers Grove, IL: Crossway, 2014).
Links
Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more.
SDG.
——
The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.
Kevin Diller’s Theology’s Epistemological Dilemma: How Karl Barth and Alvin Plantinga Provide a Unified Response is a work that seeks to offer a unified approach from Karl Barth and Alvin Plantinga to a major difficulty in Christian doctrine: reconciling the necessity of having theological knowledge with the notion that our cognitive capacities are somehow faulty due to sin. But the book is much more than that, for throughout the book Diller gives major, applicable insight into the thought of both Plantinga and Barth.
Diller first goes deeper into the epistemological problem, then analyzes Barth’s view of revelation and his theological epistemology, and wraps up the first part of the book with a deep look at Plantinga’s concept of warrant and how it may impact the question of theological epistemology. He puts forward a consistent interpretation that allows for a unified perspective of Barth’s and Plantinga’s thought. The second part focuses on this unified perspective and puts it forward in analysis of natural theology, human knowledge of God, and Scripture.
Such a brief summary of contents does not do justice to the broad scale of the book, which touches upon many different topics of importance, while always remaining centered on the question of knowledge in theology. Diller has thoughtfully brought forth key aspects of the thoughts of both Barth and Plantinga in such a way as to demand reflection from both philosophers and theologians.
Some of the most interesting insights come from Diller’s integration of Barth’s concept of revelation with Plantinga’s concept of warrant. By focusing on God as self-revealing and self-attesting (Barth), believers are able to maintain warrant in their knowledge of theology (Plantinga).
Another area of profound interest is the way that both Barth and Plantinga approach natural theology–they largely argue that it cannot succeed in its end goal–to demonstrate the existence of God. Barth’s thought reflects this because God will necessarily be hidden from unaided human reason, while Plantinga argues that the arguments of natural theology are part of but do not ground warrant for belief in God. This latter section has much to reflect upon for one who, like me, thinks natural theology can be largely successful.
Theology’s Epistemological Dilemma is a superb, worthwhile read for anyone with interest in the questions of how we may have knowledge within the worldview of Christianity. I highly commend it to my readers.
Disclaimer: I received a review copy of the book through InterVarsity Press. I was not obligated by the publisher to give any specific type of feedback whatsoever.
Source
Kevin Diller, Theology’s Epistemological Dilemma: How Karl Barth and Alvin Plantinga Provide a Unified Response (Downers Grove, IL: InterVarsity Press, 2014).
Links
Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more.
SDG.
——
The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.
Every Sunday, I will share a quote from something I’ve been reading. The hope is for you, dear reader, to share your thoughts on the quote and related issues and perhaps pick up some reading material along the way!
Sola Scriptura and Reading the Bible
Alister McGrath has done much work in the area of Reformation theology. Here, he has some extremely important words about how sola scriptura does not, in and of itself, yield a way to read Scripture:
The Reformation principle of sola scriptura is rendered either meaningless or unusable without a reliable hermeneutical program… The hermeneutical presuppositions of theologians inevitably exercise considerable influence over their theological conclusions. (148, cited below)
Too often, people assume that if we just look at the text, we’ll know what it says. If we just read the words, that’s the meaning. But everyone presupposes a hermeneutical system, and the danger is that if we are not aware of this, we may be using an unreliable one, and our presuppositions will influence us to read the text as meaning something it does not, in fact mean. McGrath shares this and many other insights in this important work.
What do you think of this? How important is it to be aware of the way we’re reading the Bible?
Links
Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!
Microview: “Intellectual Origins of the European Reformation” by Alister McGrath- I reviewed this highly interesting book by Alister McGrath. Be sure to read this as well!
Sunday Quote– If you want to read more Sunday Quotes and join the discussion, check them out! (Scroll down for more)
Source
Alister E. McGrath, The Intellectual Origins of the European Reformation (Malden, MA: Wiley-Blackwell, 2003).
SDG.
Yep, lots of diversity this go-round. We have a challenge for secular humanism, theology books, the atonement, Levitical Law, and a role-playing game. Think I didn’t get a good variety? Think again! Let me know what you think in the comments below, I’d love to read them! Be sure you let the others who wrote the posts know what you think.
The Secular Humanist’s Dilemma– An extremely brief but challenging post. How should secular humanists behave? Is this a compelling argument? I’d love to read your thoughts.
Why November Overwhelms Me (Books!)– A bookseller reflects on this past month and all the awesome looking books that come out in November. Lots of theology books this past month that are of interest.
Zack Hunt and Ken Ham walk into a House of Cards, on Yom Kippur– An interesting look at the doctrine of atonement and the interrelationship with sacrifice via a look at Ken Ham and Zack Hunt. Here’s a surprise- Ham and I agree largely on this point.
Why Wearing Clothes of Mixed Fabrics (Leviticus 19:19) Was Wrong– Sometimes it seems the laws in the Old Testament don’t make sense. Here’s an interesting post on critiques of the Hebrew Scriptures on these types of laws and points. I got this link from The Poached Egg, a site you should definitely follow!
Americana Dawn: Historical RPG– I don’t often share kickstarters, but when I do, you should take notice! Check out this awesome looking kickstarter for an RPG that is based on early American history. I’m pretty pumped for it!
“Interstellar” is the latest from the acclaimed Christopher Nolan. A sprawling epic, it delves into some of the deepest questions we face. Here, I will reflect on the film from a worldview perspective. There will be SPOILERS for the movie in what follows.
A Crisis
Humanity must face the slow creep of possible starvation and suffocation on the Earth of “Interstellar.” The “blight” is impacting crops and has caused the death of 6 billion people. It is unclear as to what this “blight” is but it clearly means that humans will not survive if it continues. The question is of our mortality, and although it never becomes explicit, it seems that “blight” could be some kind of analogy for climate change and the problems we may bring upon ourselves.
But humanity’s crisis is not merely mortal; it is also moral. A few hints are offered of this, but the most poignant is when Dr. Amelia Brand spoke to Cooper about how evil does not exist in the places humans are going (at times one-by-one) to explore. She argued that nature itself is not evil; morality is a transcendent concept. The way that it is transcendent is unexplained.
Another aspect of the crisis is epistemological–as the crisis continues, people have rewritten history in order to avoid glorifying space travel. Cooper struggles to form concepts of seemingly transcendent ideas in a universe that he strongly believes is entirely explicable based upon science. The questions these ideas bring up should be clear: how do we know anything?
We’re So Tiny
I watched “Interstellar” in IMAX, and one of the most beautiful scenes was when the Endurance was shown against the backdrop of Saturn. It was a mere speck–a speck of a speck. It poignantly drove home a point that was found throughout the movie: We are tiny. But this message was not found alone; instead, it was juxtaposed against the continued focus on humanity and our struggles to survive in the universe. In a way, though we’re tiny, in “Interstellar,” we’re what is important. Humanity is what it’s all about. Or is it? It seems that the question is ultimately left open; perhaps there is transcendence beyond us. Our (minuscule) place in the universe may point beyond it.
Who Helps Us?
The question is another which is found through the film. Where did the wormhole come from? Cooper assumes that it is from a future humanity–we save ourselves!–but reflection seems to show this cannot be the case. After all, if the wormhole were not there, humans would have had no way of surviving; no future. Perhaps Dr. Brand is closer to the truth, because she argues that love is a transcendent concept which goes beyond space and time. It cannot be fully explained by our calculations.
The film never goes beyond this kind of stirring question, and Cooper’s assumptions are offered as one possible explanation for many questions: perhaps humans do rule all, and perhaps they are the end-all. But realistically, the ultimate questions of morality, the origin and power of love, and some others remain unanswered. I think that’s certainly intentional–it allows viewers to form their own conclusions–but the reality of the situation is that Cooper’s purely scientistic worldview (his notion that science is ultimately the only possible explanation) find itself inadequate to explain reality.
Conclusion
Some have argued that “Interstellar” is merely a secular humanist manifesto, but it seems to me the story is much deeper than that. I have argued above it leaves open several questions about the nature of humanity, our crisis, and the transcendent. Whatever else is said about the film, it is one that will start conversations and one with which, I would argue, Christians need to be conversant. It’s a fabulous space epic that is a must-see.
What are your thoughts? Share your own perspectives in the comments.
The image used in this post is from an official movie poster. I claim no rights to it and use it under fair use.
Links
Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!
Movies– Read other posts on this site about movies written from a worldview perspective. (Scroll down for more.)
Like sci-fi movies? Read about another one I really enjoyed in my look at “Edge of Tomorrow.”
SDG.
The image used in this post was a movie poster and used under fair use. I make no claims to the rights for the image.
——
The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.
“The Hunger Games: Mockingjay Part 1” is yet another blockbuster hit in the Hunger Games Trilogy. Here, I will reflect on a number of themes found in the movie, drawing out places the film resonates with the Christian worldview. There will be SPOILERS in what follows.
Social Contract?
The concept of a “social contract” theory of government is put forward by President Snow. At one point, he is speaking out for peace (ironically, while executing several prisoners), and his argument is that the Districts are in a contract with the Capitol, which is to provide “order” and justice.
The scene is deeply ironic–and meant to be. It shows what is inherently wrong in a system which relies upon a contract (in this case, one that a side is forced into) as the basis for morality. Simply having such a contract does not, in and of itself bring about a moral system. Ultimately, people are able to distort meanings of terms and ask things like “what does ‘order’ mean?” and change it to suit their needs. The only sound basis for morality is something which cannot be changed on a semantic issue or on the whims of the masses.
If We Burn, You Burn With Us!
There is such a strong sense of injustice that pervades the film that I think little time has been spent thinking on this phrase that has become somewhat a tagline for the movie: “If we burn, you burn with us!” It’s a kind of “eye for an eye” statement which seems at first to have some sense of retributive justice but perhaps ultimately falls into a kind of self-administered vengeance. However, when one probes more deeply one wonders whether it is a species of a “just war” argument.
Such an argument opens up all kinds of avenues for debate, but I think it ultimately does come down to the question of which is greater injustice: allowing a clearly evil system to continue interminably, or stopping it with the only means that can bring about change. It’s a thorny issue, but one I think Christians should consider thoughtfully.
Slaves Among Us
Finnick Odair, one of the Victors, was sold by President Snow into sex slavery. It’s an extremely uncomfortable issue, but one I am glad the film raised. Snow used the threat of violence against loved ones to force Finnick into this system–a disgusting evil. Unfortunately, the reality of sex slavery, including for children, is an extremely real and pervasive vileness that continues in our present age. The United States has many hot spots for sex slavery, and it continues abroad as well. We must work to end this horrific injustice and bring down the systems of evil that help prop it up.
Conclusion
“Mockingjay Part 1,” like the Hunger Games titles before it, brings up many issues for Christians to consider. I encourage you to see it and discuss it with others. Let me know what you think in the comments! Check out the links below for a number of my previous discussions of other films and books in the series.
Links
Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!
Christian Reflection on The Hunger Games Trilogy– I discuss the entire Hunger Games Trilogy, with a number of comments upon the themes and events found therein.
The Hunger Games Movie: A Christian Perspective– I wrote about the movie, “The Hunger Games” and provided some insight into what Christians may take away as talking points from the film.
“Catching Fire”- A Christian Reflection on the Film–
The image is from an official movie poster and I claim no rights to it. I use it under fair use.
SDG.
——
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