Christianity

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Really Recommended Posts 11/7/14- Dracula, Hamlet, Ebola, and more!

postAnother go-round the web leads to some more great reading material for you. Let me know what you think of the various posts in the comments here, and be sure to let the authors know as well! Featured topics are the movie Dracula Untold, Ebola, Hamlet, women in the church, and the existence of God.

Dracula Untold– Anthony Weber offers a perspective on the film “Dracula Untold” from a Christian. Here, read his interesting insights and also get some help deciding whether you want to go see the movie!

Can a Monkey type Hamlet given infinite time?– A common claim regarding complexity and the possibility of it coming through chance is the now time-honored monkeys with keyboards view. Check out this brief look at this thought experiment.

Women as Other– How are women involved in the church? Are we excluding women? What are some consequences of views that treat women as “other” in Christianity?

Edward Feser on the Existence of God– Edward Feser is an extraordinarily brilliant philosopher and even when I disagree I learn from him. Here, there is a brief presentation of one of his arguments for the existence of God.

God Outwits Ann Coulter on Ebola– I’ll admit I don’t always keep up on current events, so this post  was surprising to me. What did Ann Coulter say about Ebola and God? Check out this analysis.

“The Wheel of Time”: A Christian reflection on Books 1-5 of Robert Jordan’s epic saga

Note: I have many updated posts for all the books of The Wheel of Time, as well as looks at worldview questions in the TV series, here.

FIRES

The Wheel of Time turns and Ages come and pass. What was, what will be, and what is, may yet fall under the Shadow… Let the Dragon ride again on the winds of time.

The Wheel of Time is nothing short of mammoth in size. The series spans 14 books, the shortest of which is about 680 pages. It is a fantasy series encompassing the fulfillment of a number of prophecies which foretold of an Age to come that would once more “break” the world: a man called the Dragon would simultaneously bring salvation and destruction. Here, we’ll explore many of the themes found in the first five books of the series–The Eye of the World, The Great Hunt, The Dragon Reborn, The Shadow Rising, and The Fires of Heaven. We’ll explore the series from a worldview perspective by seeking out the overarching themes found in the books related to the real world.

There will, of course be SPOILERS in what follows. If you’re leaving a comment, do try to limit your discussion to books 1-5. I will be posting on the following books in the series in the upcoming months, so if you want to comment on later parts of the series, please wait for the appropriate post.

Prophecy

It is clear that prophecy is a central theme throughout the books. Everyone, from beggar on the street to king or queen, is aware of the prophecies concerning the Dragon. Bards and entertainers recite the prophecies, using language to tell the stories in different forms. The fulfillment of prophecy is taken to be essentially guaranteed by everyone encountered.

Prophecy is not, however, always fulfilled in the ways expected by the main characters. Rand, for example, is often surprised by how the prophecies about the Dragon are fulfilled in him. Frankly, this makes me think about the way some prophecies of Christ were fulfilled. For example, the statement “Out of Egypt I called my son” is clearly a statement about the nation of Israel, but it is later applied to Christ. Moreover, many expected the Messiah to be a conqueror, but Jesus came to save through his own sacrifice. 

The fact that the expectation existed, but the interpretation of the prophecies was diverse, is itself an interesting parallel to Christ as the fulfillment of prophecy. It will be interesting to see how the theme of fulfilled prophecy continues going forward.

Messiah and The Pattern

Interestingly, Rand may be understood as a kind of Messiah figure, but a bit of the inversion of Jesus Christ. Jesus came not to build an earthly kingdom; Rand’s kingdom must be ushered in through war and conquest. However, the destruction Rand is supposed to usher in in some ways seem to mirror prophecies about the end times in the book of Revelation. Moreover, one might wonder at this stage in the series where Rand is headed. Perhaps he will end up giving himself to save the world. But Rand is not himself incarnate Lord ushering in salvation through sacrifice; instead, he is driven by the Pattern–the force of the Wheel of Time which “weaves” strands–people’s lives, the activities of nations, and all things.

The Pattern is said to be woven around certain people who are part of its plan for continuing the revolution of ages. The system seems to imply an eternal universe with a repetition of time and places and reincarnation, but in these books, it seems that Rand may be breaking that pattern. It is unclear as to whether the series is developing in a direction which implies the repetition will continue, but it will be interesting to see where it leads.

Reincarnation is fairly explicit in the book, as Rand, the Dragon, is a reborn Lews Therin–one who was prophesied to return as the Dragon. He has to fight with the thoughts that are in his head from Lews Therin in order to control his own destiny. Again, it will be interesting to see how this plays out. Will Jordan continue to affirm reincarnation as an aspect of reality with a continually repeating “Wheel of Time” or will Rand manage to break the Pattern and turn time into a line rather than a Wheel?

It seems clear that the notions of reincarnation or a continually repeating pattern of time are no part of the Christian worldview. As interesting as these themes are in the books, it is clear they are fiction. The notion that time is constantly repeating is, in fact, false. The universe has a beginning and it is heading towards an end. As fiction, it is entertaining, but it should remain clear that it is fiction.

Rand as Messiah is an interesting way to view the series. The connections to the notion of prophesied salvation are interesting. But in Jordan’s world, the savior comes not only to save, but to ruin. It will be interesting to see where he takes it.

Men and Women

The characters each have their own ideas of how men and women should operate. Jordan seems to satirize the expectations as much as he flaunts them. Women are just as capable as men in the series, though of interest is the different cultural expectations and how men and women are expected to fulfill them in the different nations throughout the books. The Aiel, for example, a people group who live in a desert reason, have extremely different views of men and women than one encounters in other nations. They have societies of warriors, including ones for women, and both men and women are expected to comply with the unwritten laws of honor. Other nations operate with fairly patriarchal views which are reflective of the medieval setting of the work. The complexity of male-female interaction is continually interesting.

In the last of the books we’re exploring, The Fires of Heaven, some characters begin to interact sexually. As with the general views of the roles of men and women, the cultural expectations regarding marriage and sexual union are shown to be diverse across the differing cultures. The acts themselves are not explicit, but nudity is at times referenced and it is clear what has happened.

These sections demonstrate that the characters are not perfect but rather succumb to their various desires, not unlike real people. However, the fact that they are often interwoven with the different cultural expectations regarding marriage may spur discussion among Christians, who are often challenged to defend traditional views of marriage. It seems clear to me that the mere existence of culturally diverse ways of defining marriage does not undermine the notion that there is an ideal form of marriage which was established “in the beginning.”

Conclusion

“The Wheel of Time” starts off strong. It’s a powerful fantasy saga with quite a few themes which resonate with the Christian worldview. There are other themes which are contrary to truth as well. The series may spur discussion about various aspects of reality, from prophecy to views of men and women. So far, I have greatly enjoyed it. I look forward to reading the rest of the series and seeing how I might use it to interact with others regarding the Christian worldview.

Links

Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!

The art is the official galley art for the cover of The Fires of Heaven. I make no claims to ownership and give all credit to the artist, Darrell Sweet, and copyright holders.

SDG.

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The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.

Sunday Quote!- The Advance of the Shadow

loc-jordan

Every Sunday, I will share a quote from something I’ve been reading. The hope is for you, dear reader, to share your thoughts on the quote and related issues and perhaps pick up some reading material along the way!

The Advance of the Shadow

I read a fair amount of fiction alongside my nonfiction books, and my favorite genres are science fiction and fantasy. One series I’ve been reading through is “The Wheel of Time” by Robert Jordan. This huge fantasy series (it’s complete at 14 books averaging probably around 800 pages a piece) is about an epic struggle between good and evil, but it has many other themes which I will continue to explore in my upcoming series of posts on the books. One line which has stuck with me throughout my reading of the series is this:

Humanity retreated, and the Shadow advanced. – Robert Jordan, “Lord of Chaos,” p. 450.

The passage is so poignant because its context is in looking at a bunch of ancient maps which show pictorially how the Shadow–evil creatures and persons–had advanced and hacked away borders from people. To me, it serves as a visceral image of how easy it is to allow Shadow to advance in our own lives as we lower one border down or give in to temptation in one area, compromise on one topic and advance another.

Are there real boundaries of good and evil? What does your “map” of life look like? Where might the “Shadow” be overcoming, and how might you fight it?

Links

Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!

Sunday Quote– If you want to read more Sunday Quotes and join the discussion, check them out! (Scroll down for more)

Check out my looks at various popular books, including some upcoming posts on The Wheel of Time, and past posts on Star Wars, Harry Potter, The Hunger Games, and more!

SDG.

Reformation Recommended Posts 10/31/14- Reformation Day Reading

449px-NürnbergReformationsGedKircheHappy Reformation Day! I have a special edition of posts put together to discuss the Reformation.

Forming and Reforming– Timothy Siburg reflects on how we might see the Reformation working into today in the church. How might we apply the notion of “reform” to formative thought and practice?

The Coming Vindication of Martin Luther– Martin Luther has been both vilified and praised. Will his thought have a vindication, despite the splitting of the church? Check out this post which summarizes a number of points related to Luther’s thought along with many other links to explore.

Debate: Is the Roman Catholic Priesthood Biblical & Ancient? James White vs. Mitchell Pacwa– One of the issues that divides the church is the notion of the priesthood and that office. I found this debate interesting to listen to, and I found that there were some points raised by either side. Is it possible to debate these issues with respect and care? Should we debate these issues? What do you think?

My Writings on the Reformation

I discuss the origins of the European Reformations and how many of its debates carry on into our own day. The debates that took place during the Reformation continue on into today’s theological discussions.

The Church Universal: Reformation Review–  What makes a church part of the Church Universal? What makes a church part of the true church? I write on these topics (and more!) and their origins in the Reformation.

Who Interprets Scripture? Sola Scriptura, the Reformation, and the modern era: Reformation Review– I investigate the notion of “sola scriptura” and its different applications in interpreting Scripture. I particularly emphasize the problem of doctrinal unity and the various ways church bodies have dealt with these difficulties from the Reformation into today.

The Continuing Influence of the Reformation: Our lives, our thoughts, our theology- Reformation review– I examine how the issues which came up during the Reformation continue to influence almost every aspect of our lives today. Theology matters.

Women in the Reformation: Hope, Silence, and Circumstance– I explore the role of women throughout the Reformation period from different angles.

Microview: “The Intellectual Origins of the European Reformation” by Alister McGrath

ioer-mcgrathIt’s Reformation Month and I unfortunately haven’t been able to write as much as I’ve been able to in the past years on the Reformation, but I’d like to focus here on one of the several books on the topic I read this month. Check out the links for more of my writing on the Reformation.

Alister McGrath’s The Intellectual Origins of the European Reformation is a brief introduction to various strands of thought which led to the Reformation. Although brief (the main text is less than 200 pages), it is utterly filled with insights and information for those interested in the period. McGrath skillfully demonstrates that the Reformation was not an all-at-once, sui generis event. Instead, there were a number of developments throughout the Medieval period that led to the success and generation of the Reformation.

Among the insights provided by McGrath, his analysis of humanism and its relationship with Reformation thought was particularly helpful. He showed that the Reformation did not rely as much upon humanism as is often alleged, while also describing the various ways in which humanist and Reformation thought interacted.

Overall, the book is a much-needed work on the background to the Reformation. Anyone who is interested in studying the development of thought in this period or in Reformation theology should read this excellent book.

Links

I discuss the origins of the European Reformations and how many of its debates carry on into our own day. The debates that took place during the Reformation continue on into today’s theological discussions.

The Church Universal: Reformation Review–  What makes a church part of the Church Universal? What makes a church part of the true church? I write on these topics (and more!) and their origins in the Reformation.

Who Interprets Scripture? Sola Scriptura, the Reformation, and the modern era: Reformation Review– I investigate the notion of “sola scriptura” and its different applications in interpreting Scripture. I particularly emphasize the problem of doctrinal unity and the various ways church bodies have dealt with these difficulties from the Reformation into today.

The Continuing Influence of the Reformation: Our lives, our thoughts, our theology- Reformation review– I examine how the issues which came up during the Reformation continue to influence almost every aspect of our lives today. Theology matters.

Women in the Reformation: Hope, Silence, and Circumstance– I explore the role of women throughout the Reformation period from different angles.

Source

Alister E. McGrath b, The Intellectual Origins of the European Reformation (Malden, MA: Wiley-Blackwell, 2003).

SDG.

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The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.

Exegetical Fallacies- Who determines when it’s a fallacy?

question-week2I recently read through Exegetical Fallacies by D.A. Carson. I think that he did an excellent job introducing a number of common errors regarding exegesis which may be avoided. However, I would have liked there to be more appeals for caution in the application of these fallacies. I worry about the possibility for someone to read through a book like this and then just willy-nilly apply the ‘exegetical fallacy’ hammer to all sorts of solid exegesis.

My concern is based upon two primary issues. First, the concept of “fallacy” within Carson’s usage. Second, the rather obscure nature of some of the specific “fallacies” he outlines.

The first concern is perhaps one that should be heavily qualified on its own. That is, I think that Carson’s choice of the term “fallacy” will imply, for many readers [the book is intended for an introductory level] a hard-and-fast rule for determining when something is blatantly false. Now, of course Carson cannot be faulted for using a technical term and having people misunderstand it. I simply wish that he had done more to clarify his usage of the term, because he clearly means it more broadly than “logical fallacy” but more narrowly than anything which appears to be wrong.

The second concern may help highlight the first. I am a bit worried about the application of these fallacies in practice. One can’t just say “Ha, [x fallacy] was committed, your interpretation fails!” I’m not at all suggesting that this is what Carson did (and I would be mistaken if I were to suggest that), but I am rather expressing a concern that some may attempt to use “exegetical fallacies” in this manner. For example, on page 37, Carson introduced the fallacy he termed “Appeal to unknown or unlikely meanings…” Now this, of course, is not a logical fallacy. And, in practice, it can be useful. But the question is: to what or whom are we referencing when we say “unknown” or “unlikely”? I fear that the application of this terminology could lead to people subjectively calling those things with which they disagree “unknown” or “unlikely” and then dismissing the other side as “fallacious.” Again, I’m not saying Carson does that himself, but I still think one must have a certain sense of caution in the application of this and other “fallacies.”

Another example may be found in the “root fallacy,” wherein one appeals to etymology to determine the meaning of a word. There are certainly fallacious usages of etymology in order to try to sort out the meaning of words, but as Carson himself noted, etymology can be quite useful for determining the meaning, and its usage is sometimes correct. Yet, tied into my first concern, calling this the “root fallacy” seems to denote a definitively fallacious sense to using roots to determine the meaning of words. But although Carson himself urges caution in this, he doesn’t really help to clarify when something would be fallacious as opposed to valid. Of course, that may just be the nature of the beast regarding some of these fallacies: they are highly difficult to pin down. But then I wonder what the usefulness is of making it seem as though there is some “rule” of “fallacy” regarding interpretation in this area.

I’d certainly like to be corrected and perhaps have my cautions dispelled, so feel free to drop a comment on your thoughts regarding this work.

On final analysis, I do think Carson’s book is useful in many ways. I just wish he had given more space to urging some caution and defining terms.

Links

Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!

Source

D.A. Carson, Exegetical Fallacies (Grand Rapids, MI: Baker Books, 1996).

SDG.

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The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.

Sunday Quote!- Ancient Apologetics and the Disinterest of the Modern Age

apologetics-romanEvery Sunday, I will share a quote from something I’ve been reading. The hope is for you, dear reader, to share your thoughts on the quote and related issues and perhaps pick up some reading material along the way!

Ancient Apologetics and the Disinterest of the Modern Age

After getting a recommendation from… I don’t remember whom/which book, I picked up Apologetics in the Roman Empire to explore some of the early controversies with apologetics from the perspectives of Pagans, Jews, and Christians. The book is a collection of essays centered around these apologetic controversies. I was struck however, by the editors’ note on the disinterest of the modern age in these works as actual apologetics. After tracing the use of ancient apologetics from the earliest period through the Reformation and into our times, the editors note that these ancient works have fallen out of most people’s interest:

[T]he style of the ancient apologists has estranged them further from practical apologetic than their contents did in any previous century… The only modern scholars, therefore, to whom the [ancient] apologists [like Justin Martyr, Josephus, Tatian, and the like] mean anything are those who take a sympathetic interest in the culture and the interplay of religious traditions in the Roman Empire… (13, cited below)

Thus, according to the editors of this volume, the “only” reason that anyone would be interested in these works in the modern era is because they wish to explore the cultural understanding of the religious traditions in Ancient Rome.

That makes me quite sad, to be honest! As one who is deeply interested in the study of historical apologetics, it seems clear that much of what is discussed in this volume is actually of interest to modern apologists, those interested in church history, and many others. Of course the editors are perhaps merely speaking only of the interest which they have found for their subject, which speaks of the sorry state of how we modern apologists have abandoned our historic roots. Perhaps these words can serve as a rallying cry to raise us from our stupor of historical ignorance and realize the vast, untapped wealth of historical apologetics.

I have written to that end in a post in which I discuss the lost defenses of Christianity. Explore, take, and read!

The book itself has much appeal for those interested in historical apologetics. I’m about halfway through right now and have found it to be quite excellent.

Links

Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!

Sunday Quote– If you want to read more Sunday Quotes and join the discussion, check them out! (Scroll down for more)

On the Shoulders of Giants: Rediscovering the lost defenses of Christianity– I have written on how we may discover these enormous resources historical apologists have left behind for us. Take and read!

Source

Mark Edwards, Martin Goodman, and Simon Price, eds., Apologetics in the Roman Empire (New York: Oxford, 1999).

SDG.

Really Recommended Posts 10/24/14- Reconciling in Christ, Walking Dead, and more!

postHello friends! I have another set of links for you to peruse. As always, let me know what you think of the links and if you enjoyed them, leave a comment on those blogs! Thanks for stopping in and reading!

Ambassadors for Reconciliation– There has been much ire flying around over the director of the theistic evolutionist group Biologos’ invitation to creationists like Ken Ham to have dinner and talk over the issues. Here, Hugh Ross reflects upon the extreme reactions of some and the ways we can work towards reconciliation. One quote in particular is helpful:

Enough is enough. There are mission fields still to be reached. How can we ask nonbelievers to dialogue with us if we cannot graciously dialogue with one another, if we treat one another as enemies? Unless we make some progress in reconciling our differences, how can we expect to help reconcile a skeptical world to Christ? We are commissioned by God to be His ambassadors. It’s time for us to start behaving as ambassadors.

I think this is spot on. I have personally been accused by a number of those who disagree with me of being a vile compromiser, someone who is actively leading people away from Christ, etc. If this is how we treat fellow believers, why should those who do not yet believe think that we will be capable of honest dialogue with them? Let’s stop the insults and start genuine dialogue. Let us show one another charity.

When Humans Lose their Humanity: “No Sanctuary” and the real Horror of Terminus– What happens when humans are dehumanized? Here’s an interesting look at ‘The Walking Dead’ which explores this question in deeply insightful ways.

Do we really need to teach our kids apologetics when God is in control anyway?– Here’s an excellent post on the need to educate our children in the Christian faith. Unfortunately, some think that we shouldn’t bother because God is in control. How might we answer this?

Is the Shroud Evidence for God’s Existence?– I have a number of friends in apologetics who are convinced that the Shroud of Turin is genuinely the image of Christ. I am personally unconvinced, but I found this article on it interesting for analyzing what we should make of the Shroud, were it to prove genuine.

Intersections: Summit on Origins– I’m going to be at this conference hosted by Bethel University. It’s on the origins debate, a topic of great interest to me. If you’re able to make it, I’d love to see you there! Let me know!

Microview: “Ancient Near Eastern Thought and the Old Testament” by John Walton

ane-waltonJohn Walton’s Ancient Near Eastern Thought and the Old Testament is an introductory look comparing the thought and worldview of ancient near eastern societies (Egyptians, Mesopotamian, etc.) to the worldview of the Bible. Walton does an incredible job relating the two together in such a way as to neither trivialize nor lionize ANE thought and its use in interpreting the Bible.

The book is chock full of quotations from various documents from the ANE set alongside each other with comparative insight from Walton. It is organized in such a way that ANE thought is analyzed in regards to religion, cosmos, and people, with subdivisions of each. Throughout the text there are sidebars comparing what is being studied to the Old Testament, thus revealing many insights into the meaning of key OT texts. Walton’s approach is even-handed and fair.

I’d honestly say this might be the most interesting scholarly book I’ve read. I cannot recommend it highly enough.

Links

Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!

Source

John Walton, Ancient Near Eastern Thought and the Old Testament (Grand Rapids, MI: Baker, 2006).

SDG.

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The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.

Do Young Earth Creationists Advocate Appearance of Age?

3vce-mr

Young Earth Creationists (hereafter YEC or YECs) sometimes make the claim that the reason the universe is found to be so ancient by modern science is because it merely appears to be that old. I myself actually held to this view for a while when I was holding young earth creationism in tension with the evidence I observed.

I have been challenged in the past (for example, in the comments here) to provide evidence to show that this a claim made by anyone other than the “YEC in the street,” so to speak. That is, some YECs have told me that no serious YECs (that is, those who are publishing or working with the larger creationist think-tanks) make this argument.

Published Claim

In the past I appealed to various online sources to show that, for example, the Institute for Creation Research makes this claim. I recently finished reading Three Views on Creation and Evolution and found that the YECs in this book–Paul Nelson and John Mark Reynolds–do indeed defend the position of the “appearance of age.” Here’s a quote:

Some suggest God could have created starlight in transit to the earth. Perhaps most of cosmic history is apparent rather than actual. (52, cited below)

Initially this may not seem like a claim of “appearance of age,” but the authors go on to defend the plausibility of this “apparent” cosmic history and age of the universe:

…[Perhaps] God needed such a[n ancient appearing] creation to sustain life on earth. It might be necessary to have the universe the size and shape that it is in order for life on this planet to survive… God would have no real motive to ‘actualize’ most of cosmic history… ‘Apparent’ history in the mind of God could not be any different than ‘actual’ history… He would gain a fully functioning universe, but without the ‘waste of time’ needed to actualize the less interesting parts. (52-53)

From these quotes, it is obvious that Nelson and Reynolds are defending the notion of apparent age.

Problems for Young Earth Creationists

The notion of apparent age raises a number of issues for YECs. First is the common charge that this turns God into a deceiver. Nelson and Reynolds anticipated this objection and answered by using an analogy of someone’s mother refinishing an antique chair which would make it appear new. The only deception in this case, the authors argue, would occur if the mother failed to correct someone if they commented on the brand new chair. Similarly, God has provided a “label” to show the universe is not ancient: the Bible.

There are a number of problem with explanations like this one: first, in the case of the chair, further investigation would demonstrate it is not brand new. After all, antique dealers know the value of chairs which have not been tampered with by refinishing! We are able to discover whether additional layers of paint or finishing have been applied over the surface of a chair; similarly, we are able to discover whether things which initially appear young may indeed be quite old. The analogy itself breaks down. Second, the argument begs the question. After all, apart from YECs, those Christians who are asserting the universe is really billions of years old also claim that the Bible does not limit the age to only a few thousand years. This is the reason the challenge of “apparent age” comes up to begin with! So to turn around and say, no, it’s not deception because the Bible says it is young is to merely assert that which is being challenged.

Briefly, one might also wonder why Nelson and Reynolds think God “wasted time” in taking 7 days creating. Their dismissal of, say, star formation as something “less interesting” is frankly astonishing. Would that I could go back in time to see these “less interesting” events!

Another difficulty for the YEC comes in the form of a dilemma: Do you advocate a scientific understanding of young earth (and thus read science into the text) or argue for appearance of age (and thus grant that the Earth appears ancient)?

Think about that line for a moment. If YECs wish to affirm their position, they must either come up with a rival scientific understanding of the age of the universe and therefore read that scientific understanding back into the text (after all, where does Flood geology come from?–certainly not the text of the Bible!) or they must acknowledge the evidence that the universe is indeed quite ancient and merely assert that the evidence is trumped by their understanding of the Bible. The “appearance of age” argument grants that the universe indeed does provide evidence for being quite ancient.

Conclusion

Appearance of age is indeed part of the YEC quiver of arguments, as I have demonstrated. The question is, can this actually save YECs from an inconsistent view? I have argued that it does not. But even if YECs drop the “appearance of age” argument, they must still do that which they often attack others for doing: reading science back into the text of Genesis 1. If you’re a YEC, I hope you will think seriously before using the argument from “appearance of age.” But I also hope you’ll think seriously about whatever your alternative theory for the history of the universe might be. How much of it is actually derived from the pages of Scripture? How does your theory fit the Genesis account? Remember, there are other possibilities out there.

Links

Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!

Origins Debate– Check out all my posts on the discussion within Christianity over the duration and means of creation.

Source

Paul Nelson and John Mark Reynolds, “Young Earth Creationism” in Three Views on Creation and Evolution edited by J.P. Moreland & John Mark Reynolds (Grand Rapids, MI: Zondervan, 1999).

SDG.

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The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.

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