Thanks for coming by and checking out this week’s “Really Recommended Posts!” This time around, we have a look at what we should expect in evidence for God’s existence, a response to the “9 Marks of Complementarianism,” Patrick Stewart on domestic violence, the “hyperbole” argument regarding the Canaanites, and Aquinas’s metaphysics and arguments for God. Let me know what you think in the comments!
A Look at God’s Existence: Evidence We Want vs. Evidence We Should Expect– We often ear or read about there not being enough evidence for God. How much of that is set up by expectations about what kind of evidence God should provide?
Kevin DeYoung’s 9 Marks of Complementarianism– Recently, Kevin DeYoung posted about what ought to be the 9 marks of complementarianism. Scot McKnight offered a response to these marks from a different perspective.
Patrick Stewart on what he is most proud of– Patrick Stewart is perhaps best known for playing Captain Picard on Star Trek: The Next Generation. A fan at a recent conference asked him what he was most proud of outside of acting, and his response was powerful- working against domestic violence. This is a beautiful video worth watching. Ignore the clickbait title (which I amended here).
Misunderstanding the Canaanite Hyperbole Argument– Clay Jones, a professor at Biola University, notes that there are several misconceptions about what exactly is answered regarding the argument that the “genocide” of the Canaanites is hyperbolic.
Four Causes and Five Ways– Edward Feser outlines a brief look at Aquinas’s metaphysics and its link to his Five Ways (six arguments).
Every Sunday, I will share a quote from something I’ve been reading. The hope is for you, dear reader, to share your thoughts on the quote and related issues and perhaps pick up some reading material along the way!
Mythical Wars in the Bible?
I was reading through Holy War in the Bible: Christian Morality and an Old Testament Problem and was surprised to come upon an essay which essentially argues that the narratives in Joshua were mythical retellings of the entry into Israel:
…Deuteronomy 7:1-5 is incoherent if read literally, for the command to kill all the inhabitants of the land is followed by an exhortation against intermarriage with them. In other words, in a “mythological” sense, Deuteronomy 7 itself encourages not so much annihilation of Canaanites as radical separation from them and their idolatrous practices–exactly as Joshua 23-24 exhorts. (163, cited below)
The essay was by Douglas Edwards, whose argument is essentially that Joshua does not recount actual events but rather a mythology with a specific purpose to show that God’s goal of placing Israel in the promised land was fulfilled. It’s an interesting perspective which helps make sense of some pointers in the narratives (and the fact that Judges follows Joshua with discussion of people who were allegedly exterminated in the prior canonical book).
However, I’m not convinced we may categorize the narrative as being a mythology, for it seems to have some clear historical claims about how, when, and where Israel entered into Canaan. Indeed, there are other essays in the same book which do not dehistoricize the text while also not putting forward genocide in the Bible.
What do you think? How do you interpret the texts which some take to mean genocide occurred in the Bible? How might one maintain Earl’s view and inerrancy, or can one not do so?
Sunday Quote– If you want to read more Sunday Quotes and join the discussion, check them out! (Scroll down for more)
Book Review: “The Myth of Religious Violence” by William T. Cavanaugh– I review the book which has led me to discuss the ways the category of religion is used to stigmatize the other and also forced me to rethink a number of issues. I highly recommend this book.
Douglas Earl, “Holy War and Hesed” in Holy War in the Bible: Christian Morality and an Old Testament Problem (Downers Grove, IL: InterVarsity Press, 2013).