human life begins at conception

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A violation of God’s Will: Abortion- or why no Christian should be pro-choice

dietrich_bonhoefferDestruction of the embryo in the mother’s womb is a violation of the right to live which God has bestowed upon this nascent life. To raise the question whether we are here concerned already with a human being or not is merely to confuse the issue. The simple fact is that God certainly intended to create a human being and that this nascent human being has been deliberately deprived of his life. And that is nothing but murder.- Dietrich Bonhoeffer, Ethics, 174
The foresight which Dietrich Bonhoeffer showed in this passage from his book, Ethics, is astounding. Bonhoeffer was a pastor who stood up to the Nazi regime and was martyred–hanged by the Nazis–for his activism on behalf of the innocent lives being slaughtered by Hitler. His view on abortion lines up exactly with his views on preserving human life in Nazi Germany. Bonhoeffer’s argument anticipates and cuts off a number of pro-choice arguments for abortion. Let’s see how.

Bonhoeffer’s argument does not depend whatsoever on whether the unborn is a human being or not (and the unborn is indeed a human being). His argument instead is based upon God’s will for that unborn entity. Examine once more what Bonhoeffer said: “The simple fact is that God certainly intended to create a human being and that this nascent human being has been deliberately deprived of life.” The focus here is not so much on the status of the unborn as a human or not, but rather the focus is upon God’s will for the unborn. Why is it that God set the world up in such a way that the nascent (developing) human being grows into a toddler, adolescent, adult, and senior? Bonhoeffer focuses the argument directly upon God’s will. God has willed that from conception, a plan for a human life is set into motion. Thus, to terminate a pregnancy is to destroy part of God’s plan, a plan for a human life.

For Christians, this logic is binding. The pro-choice objection that the fetus is not a human person is a rabbit trail at this point.  Another objection must be thrown out the window as well: namely, the notion that even if the unborn is a human person, the mother has an absolute right to bodily autonomy. For the Christian, God’s will trumps any supposed absolute autonomy. God’s will is absolute. It must be obeyed. To go against God’s will is to sin.

Is there a way for Christians to avoid the implications of Bonhoeffer’s argument? It seems the only way to do this is to deny that God wills for there to be a human being as the result of a pregnancy. I confess that I do not see any possible way for this argument to be convincing. The objector would essentially have to say that God’s will for the unborn is based entirely upon that of the parents’ will. For, after all, if God did not will for there to be a human being as the result of a pregnancy, what would God’s will regarding the conceived being be? It seems that it would have to be arbitrary. But this would seem to be untenable given the doctrine of the nature of God as perfection.

Therefore, Bonhoeffer’s ingenious argument leads to the inescapable conclusion: no Christian can endorse abortion. The fact of the matter is that God so set up the world that the process of human growth begins at conception. Unless there is a complication in the pregnancy or there is an outside source intervening to terminate the pregnancy, the result of conception is a human being.

All Christians say in chorus: Let God’s Will Be Done!


Abortion: The Holocaust of our Day– I explore more reasons to reject the pro-choice position for both Christians and non-Christians at length.

Pro-Life– check out my numerous posts on the issue of abortion.


Dietrich Bonhoeffer, Ethics (New York: Simon & Schuster, 1955).



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