There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. -Galatians 3:28 NIV
There have been a couple very high-profile cases in which grand juries did not indict police officers related to the deaths of two African American men. I know this is not new news to my readers, but I wanted to briefly offer a reflection.
First, regardless of the evidence in either case, regardless of what happened, it is clear that racism continues to be a very real and deadly threat in our country.
Second, we as Christians are called to fight against this injustice. The Galatians passage above is a clear demonstration: the distinctions that matter to the world are not to divide the body of Christ. A valid inference is that we as Christians should work against these unjust divisions. Whether it is Jew or Gentile, slave or free, black or white, male or female, or some other form of injustice: we must work at all points to end it.
Third, it is unacceptable to dismiss the concerns of others. Here I reiterate: whatever your view is of the evidence related to Eric Garner or Michael Brown, that does not matter in this context. What I am saying is that when others are expressing concern about racism it is inexcusable to dismiss their concern by saying the evidence in a specific case points against it being a racial incident. We can debate individual cases; what cannot be debated is the fact that racism continues to be a gross cause of injustice in our world. If you don’t believe me, feel free to slog through the comments on web sites about these cases. Don’t say I didn’t warn you.
Fourth, we should ever be working towards reconciliation. This means that we should seek to understand, offer forgiveness, and work to walk arm-in-arm with our neighbor. This does mean obeying Jesus’ call to love even our enemies. We must constantly strive, pray, and work to end racial injustice in our community and in the systems that exist on higher levels in our spheres of influence.
Fifth, it is not enough to shake our heads and say “What a tragedy” when confronted with racism. When we hear a racist joke; a racist comment; it must immediately be addressed. It is unacceptable. It is unbecoming a Christian. This does not mean we react violently. It does mean that we condemn and actively work against injustice.
Finally, I would note that I am by no means an expert in this area. I simply felt the deep need to comment.
God has given us a higher calling, brothers and sisters. God has given us a higher calling.
The second part of “The Hobbit” trilogy has arrived in theaters. What themes does it present? What might we talk about in relation to the latest film? Here, we’ll explore a few themes found through the film and view the movie through worldview glasses. There will be SPOILERS below.
Perhaps the strongest theme throughout the movie is that of justice. The most obvious aspect of this may be found in the quest at the heart of the story itself: the dwarves seeking to reclaim their homeland.
Yet justice also plays its part in reflection upon each ruler the film shows. Thorin, for example, seems to be consumed in part by greed. He is comfortable leaving members of his group behind so that they do not slow the quest. In fairness, when he does leave Kili, Oin, Fili, and Bofur behind, it is in a place in which they were welcomed (eventually) and so perhaps Thorin is not so cold here as he may seem.
Thranduil, on the other hand, is a clearly unjust ruler. First, he treats his subjects unjustly. When he discusses the potential feelings Legolas has for Tauriel, an elven captain, she (seemingly with some hope) mentions that she thinks he would never allow Legolas to become betrothed to a non-royal. Thranduil responds saying she is right, which is why he charges her with telling Legolas there is no hope. The injustice of the scene is both seen and felt. One cannot help but sympathize with Tauriel against Thranduil’s audacity.
Yet Thranduil’s unjust rule also extends to his entire kingdom. His concern seems to be purely with his own borders, as he prefers to keep evil out rather than confronting it at its source. His isolationism is based upon the notion that only his kingdom has “the light” and so that light must be preserved from the darkness of the surrounding world. The discussion made me think of the fact that some Christian evangelical groups withdraw from the world, because they do not wish to be part of the world or its darkness any longer. Yet as Christians, we are called to go into the world and confront the darkness rather than isolate ourselves from it. Thranduil’s comments speak to our own feelings, and his unjust ways are a call to us for action.
The Master of Laketown is also unjust in his dealings with his people. His highest aim is to preserve his own power. The thought of anyone sharing power with him–or the thought of the people having some say–is horrifying to him. Yet rather than ruling for the sake of his people, it seems his life is consumed by alcoholism and gluttony.
Light in the Darkness
The theme of light opposed to darkness is found throughout the film. Thranduil speaks of the battle between light and darkness in his own confused fashion, Beorn notices the “stench” of evil and a darkness over the woods, and Gandalf directly confronts darkness with light.
The latter instance is perhaps the most powerful, for it features Gandalf facing off against Sauron as Gandalf uses light from his staff to combat the blackness with which Sauron assaults him. Sauron’s words call out, telling Gandalf that there is not enough light in the world to combat his darkness.
For those who know how the Lord of the Rings ends, the scene is ironic. But in the moment, it rings true. It seems that darkness will indeed prevail.
Thorin, as noted, seems to be consumed by greed. Not only does he leave his fellow dwarves who would slow him behind, but he eventually confronts Bilbo regarding the Arkenstone. He uses his sword to bar Bilbo’s way and demands he hand over the Arkenstone, if he found it. The tension of the scene is only broken when Smaug attempts to destroy them both. However, the greed within Thorin seems to be growing. It will be interesting to see how it plays out in the conclusion to the trilogy.
The Master of Laketown also makes his decision through greed. Although the prophecy regarding the return of the king under the mountain makes clear the notion that his own town will burn, Thorin’s appeal to the Master based upon shared wealth does not fall upon deaf ears. The Master of Laketown succumbs both to his own greed and to the mob which has formed around the debate.
One of the more interesting things for me to reflect upon in the film was the way evil was portrayed. Clearly, the unjust rulers discussed above are each, in their own way, a kind of evil. However, the orcs were the clearest portrayal of evil. Yet their evil, to me, seemed to be inherently unreasonable. There was little reason for them to act as they did apart from pure hatred. Sauron was calling out to his evil minions as well, and his motivation seems to be simply the destruction of any who are not subject to him.
Reflection upon this depiction of evil leads to an insight: evil is, at its core, irrational. There is no reason to it. It goes against what genuinely makes sense in the world. This applies not only to the fanatical lust for murder which the orcs had, but also to the injustice of the rulers mentioned above. A viewer cannot help but think that Thorin, Thranduil, and the Master are each acting in an illogical fashion. Their greed corrupted them. For the orcs, their lust for suffering has consumed them. Evil is illogical; those who practice it are chasing fantasy.
I admit I did not enjoy “The Desolation of Smaug” as much as I enjoyed “An Unexpected Journey,” though I did still like the movie. I think the themes found here are worth reflecting upon, and the way they are presented forces viewers to really sit back and think as the movie continues. In particular, the feeling of injustice throughout the movie was unexpected, but it touched upon a number of areas related to our own lives and how we live them.
There is, of course, much more which could be discussed regarding the “Desolation of Smaug,” and I turn to you, readers, to start that discussion in the comments.
The Hobbit: An Unexpected Journey- A Christian Perspective– check out my look at the first of “The Hobbit” trilogy.
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