I’ll admit it up front: I love the movie “Avatar.” I know that admission will immediately garner scoffers and the like, but I’d like to take this opportunity to look over some of the themes in the film to show why I like it so much. There will be SPOILERS in what follows.
A Concern for Social Justice
First, it must be admitted that there is a strong concern for social justice throughout the film. This concern is borne out in three ways:
1) The disabled- Jake Sully is wheelchair-bound, and this leads to some overt thematic elements related to this. Other characters make offhand remarks over his state. “That’s just wrong”–presumably referring to sending someone with such a disability to Pandora; Jake refuses help from others and relies on his military background to keep himself motivated to do whatever anyone else can. In the extended edition of the film, Jake is also bodily thrown out of a bar early on, which highlights his feelings of injustice and helplessness, while also showing compassion demonstrated by his character. Jake’s veteran benefits can’t pay for a “new set” of legs, so he looks to Pandora for a fresh start.
From these portrayals, one may draw two primary areas of discussion. First, the ultimate solution to Jake’s status is transcendence into the Avatar body. His state is ultimately not one he can overcome himself but one which is ultimately reliant upon others–even deity (see next section). Second, there is some concern here for those with disabilities: we should neither treat them as deficient nor should we ignore the possibility of increasing the well-being of those in such situations.
2) The Environment- Some may not consider notions of concern for the environment a “social justice” issue. However, it should be clear that impact upon an environment definitely brings about societal change. If a group lives in a jungle, razing that jungle to the ground will have profound impact on that people group. Although the portrayal in the film is very straightforward (perhaps even simplistic), the concern for how destruction of an environment can lead to societal ills is certainly portrayed. In the Bible, we are given the command to care for creation. This should translate into a concern for societal well-being as well.
3) The “Other”- The Na’vi (interestingly similar to the Hebrew word for “prophet”) are the “other” in the film. From the human persepctive, they are a strange people. They have a seemingly paganistic nature worship along with inherent pantheism. They prefer to live in trees and tribal communities than building roads and buildings. The way in which the humans interact with the “Other” is ultimately a question of major concern and conflict. By downplaying the needs and disrespecting the culture of the “Other,” humans fail to learn from them and perhaps come to mutual understanding and a better relationship. Rather, the “Other” is seen as one to exploit for one’s own ends. For some discussion of how the “Other” is used in religious contexts, see my post on “The Myth of Religion.”
Deity- Or, Avatar is not Pantheistic
One aspect of the film I have heard other Christians complain about is that the religion of the Na’vi is pantheistic. However, it seems clear that Eywa is no friend to pantheism. Indeed, this “goddess” is far from the pantheistic all-in-all. Rather, it turns out in the climactic battle near the film’s end that Eywa “had heard” Jake’s prayer and in fact answers in rather extraordinary fashion. Eywa (again, interestingly similar to the name of the LORD in Hebrew) turns out to be not so much a pantheistic, monistic One as a theistic deity capable of activity within the natural realm.
Thus, the ultimate reality of the film is that there is such a thing as deity interfacing with the prayers of persons and with power to answer them. This is not to say the film is entirely friendly to Christian theism. For example, one line Jake Sully says to Eywa is that the inhabitants of Earth “killed their Earth-Mother.” Surely this is not an affirmation of theistic faith but rather hints at a kind of pantheon of deities for each planet! Well, not so fast: Jake says this before he even knows that Eywa is truly a deity capable of activity on the planet. He is trying to describe the situation in his doubt, and his prayer is that of a skeptic trying to make sure he’s covered all his bases. The answer of the extent of Eywa’s rule over Pandora (or beyond?) is left unanswered.
Again, I am not trying to suggest that Eywa should be identified with Christian theism. Rather, within the context of the film, it is clear that a deity exists and acts within the “real world.” I think it must be admitted that this is a far cry from the outlook of many films which are either anti-theistic or generally ignore the question of deity altogether.
“Avatar” is a film that’s worth talking about for more than its beauty. Although many mock it for its emulation of some story tropes (Pocahontas in space!), there are more thoughtful elements in the film worth discussing. In particular, the question of divine activity is poignantly brought to the forefront. Moreover, the themes of social justice brought forward call into question our own assumptions about what is the best way to address various needs and issues.
What I’ve written here is only the beginning of possible discussions. A whole slew of topics remained untouched (what of mind/body connections and the use of the Avatars themselves?; what of the use of mercenaries?; what kind of criminal justice system could one have in a corporate run entity like this?; etc.), so I’d love to read your own thoughts on the film.
Escaping to Pandora– J. Warner Wallace notes other issues of apologetic importance of the movie “Avatar.” He specifically focuses on the real hope in heaven and the transcendent.
Caring for Creation: A discussion among evangelicals– I write about creation care from a number of perspectives offered at a recent panel of prominent evangelical thinkers in this area.
Also see my other looks into movies (scroll down for more).
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Another week means another go-round of the web with some great reads for you, dear readers! This week we have a broad array of posts featuring pantheism, apologetics for kids, “male headship,” distractions and dedication to scholarship, and creationism. Let me know what you thought of the links and be sure to let the authors know as well!
Aristotle’s four causes versus pantheism– Can pantheism account for the world we actually observe? Here, prominent Scholastic Philosopher Edward Feser makes an argument that pantheism fails to account for the different kinds of causation we observe in the world.
How to Get Your Kids to Ask More Questions About Their Faith– Natasha Crain offers some thoughts on how to get kids invested in their faith through asking questions. I hope to one day implement some of these ideas into my own home, when my child is maybe a little older 🙂 (he’s 10 months old right now).
Headship Madness: The Headship Litmus Test– How does the notion that male headship is necessary and the biblical view lead to it being a kind of litmus test for theology generally and church practice explicitly? Here’s a post exploring how this view often does lead to headship becoming the test for sound theology.
Terry Mortenson concedes: “Stone Age” tools are a problem for Young Earth Creationism– Here’s an analysis of recent comments from an Answers in Genesis scholar on one argument that has been used against young earth creationism. This is a pretty major problem for trying to fit the timeline of YEC into the evidence we have.
Strive to be the Spiritual Bruce Lee (Comic)- We need to work to avoid the distractions that often get in the way of our spiritual practices and work towards building the kingdom instead of blowing time on such things. That said, we also need to balance some time for doing activities we enjoy and relaxing. Here’s a comic that speaks to the need to beat distractions.