Another week, another look at some of the most interesting posts on the web. Here we have posts on the Game of Thrones and Philosophy, Joshua 10 and the meaning of the sun standing still, creationist Ken Ham, abortion, and ways your kid might be learning an oversimplified faith. As always, I’d love to read what you think of the posts! Be sure you leave a comment when you go visit to let the authors know your own insights. We have an owl post edition today because it’s cold.
6 Ways You May Be Raising Your Kids with an Oversimplified Faith– We are charged with raising our children in the faith. That doesn’t apply only to parents, but to the entire Christian community. How might we combat the simplistic image of faith that many children have? Check out this great post (and site) from Natasha Crain, and be sure to follow the site for some awesome posts on Christian teaching for children.
Biblical Credibility and Joshua 10: What does the text really claim?– Joshua 10–the passage about the sun ‘standing still’ in the sky has long drawn criticism from non-Christians for various reasons, primarily scientific inaccuracy. Here, eminent scholar John Walton (seriously one of my favorites) explains the text of Joshua 10 in light of other Ancient Near Eastern literature and the way it would have been understood in its time.
Scott Klusendorf Defends the Pro-Life View on the Unbelievable? Radio Show– Recently, Scott Klusendorf–a wonderful pro-life teacher and advocate–debated Mara Clarke on the subject of abortion. It was interesting to listen to this debate and see how the sides played out their arguments. Check out this post to get summary and commentary on the debate.
“You Win or You Die” (from Game of Thrones and Philosophy)– Whatever your view of the appropriateness of “Game of Thrones” (and we must note there is much objectionable content in it), there is no denying its current popularity. Check out this post from Anthony Weber which discusses some issues related to the philosophy of the series.
The Never-ending Debate: Ken Ham’s Obsession with Bill Nye– Some time ago, Ken Ham debated Bill Nye on evolution, the age of the earth, and more (see my summary and commentary on the debate here). Ken Ham has not let this public debate sit, and continues to utilize it to produce creationist material and muster the troops, so to speak. Is this a bad thing? Is it helpful? Let’s here your thoughts. Here is a post analyzing some recent trends in his organization regarding Bill Nye.
I don’t often write about politics, but today’s unanimous Supreme Court decision to strike down an MA law which restricted pro-life speech within 35 feet of an abortion clinic has me smiling. This was a clear violation of free speech and I frankly think it says something about the desperation of the pro-choice case-makers.
It seems that, at least in MA, the desperation got to the point where they realized if you can’t make your case from science or logic (links to posts arguing this), the next best thing would be to simply muzzle the opposition. Thankfully, in this case, justice was served and the blatant disregard for freedom of speech was overturned.
Let me reiterate, this was a unanimous decision. What does that say about the legal status of such an attempt? I’m not talking about objective morality, I’m speaking only of the law of the land. Why even attempt to keep such a law around?
Frankly, I think it really is a matter of the realization that when one’s case is so blatantly a house of cards, an illegal attempt to thwart free speech is the last rejoinder. Let’s be clear on this issue:
Free speech is not a matter of freedom for those with whom you agree–it’s a matter of, well, actually free speech.
And yes, I think that applies to those who are pro-choice.
Let’s read your thoughts below (follow the comment policy–there are rules for your free speech here!).
Links
Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!
Pro-Life– Check out my posts arguing for the pro-life position.
SDG.
I read all kinds of awesome posts this week and have gathered them here for your reading pleasure. Let me know what you think in the comments, and be sure to tell them too! This week we have alcohol, Handel, asteroids, embryology, and young adult fiction. How’s that for an assortment of topics!?
How Evangelicals Lost Their Way on Alcohol– How should Christians think about alcohol? Here, Thomas S. Kidd argues that some have lost their way in the debate over Christianity and alcohol. What are your thoughts on this topic?
George Frideric Handel- Things you may not know– Handel is one of the most amazing composers of all time. I know I have benefited greatly from his “Messiah.” But there are some things you may not know about the man himself. Read this post to test your knowledge, and maybe learn something new.
Rewinding the Clock: An Asteroid Family History– Interestingly, asteroids give us a lot more information than one might think. Some of this information is a challenge to a young-earth paradigm. Check out this post to see how the development of asteroids shows that our universe is very old.
Did Washington Post Check the Science?– Clinton Wilcox comments on a recent opp ed over at the Washington Post which claimed to check the science to see if life begins at conception. Wilcox’s commentary is enlightening. Check it out.
The Knife of Never Letting Go (Chaos Walking)– Anthony Weber’s site, Empires and Mangers, provides readers with numerous reviews of YA literature and movies from a genuinely insightful Christian perspective. Check out this post to see his look at a recent (and popular) piece of YA lit, and follow his site to see much more where this one came from.
I’ve once more gone through the internet archives to bring together a slew of awesome posts for you, dear readers! Let me know your thoughts, and feel free to share links you’ve enjoyed. I may even put them on an upcoming RRP!
Why I was Once an Atheist– Pastor Matt was a PK–a pastor’s kid–(like me!) and he had some expereinces in the church which led to his atheism. Reading his thoughts provides insight into what we can do better for our children and beyond.
Sanctification– Imagine a woman hearing these words: “The guys just don’t feel like they would be able to lead you spiritually…” What follows from a view in which men spiritually lead women without question? What roles do men and women play?
Why Pro-Life People Need to Become Amateur Philosophers– It is important to have some philosophical knowledge in order to make the case for the pro-life position. Here, some basics are covered with relevance for the issue.
Ways to be Lutheran– How are Lutheran splinter denominations working? What developments and trends are forming in the U.S.? An interesting background for Lutheranism in the United States. I thought it was worth the quick read.
Review: Hitler’s Philosophers by Yvonne Sherratt– What philosophical motivations lay behind Hitler’s activities? This interesting book review talks about some of them. What are your thoughts?
Bruce Gordon: problems with inflationary multiverse cosmologies– What of the multiverse? Might there be evidence for it?
Recently, the Facebook group for the activist group known as “Abolish Human Abortion” shared a note to fellow pro-life activists providing critique and advice. Here, we’ll analyze that post to see how accurately it represents their opponents and what we can take away from how to argue the abortion issue.
I’ll link to the entire post (see above; see it also reproduced in the comments below) so that you can read it for yourself and see if I unfairly represented anything. I’ve also kept a copy of it on file to reproduce it in the comments. I welcome comments so long as they follow my comment policy.
Tone
First, I want to say that I do appreciate some of what AHA has done and continued to do. Many of their posters are helpful (such as the one featured in this post or in my post on Bonhoeffer’s view of abortion), and they provide some solid analysis of the abortion issue from a worldview perspective. No one reading this post should think that everything I think about AHA is negative. I have had positive interactions with AHA in the past and hope, as they do, that one day we can end abortion. I also favor the immediate end of abortion to gradually ending it. My contention is that gradual legislation is actually effective (this claim will be borne out below).
Second, note that any response to me should operate under a fairly similar tone. I have actively worked to end abortion through protest, prayer, writing, and other avenues. I hope that one day we can end abortion. Attacks on me as a person because I disagree with the method of another pro-life group should be seen for what they are: obfuscation.
Third, I will not respond to anything not in the comments here. I simply don’t have time to go actively seeking responses to my posts, so if you have something to say, write it here and please be brief.
Analysis
The author of the note, T. Russell Hunter, begins with a claim: “When hospitals all across America start paying doctors to perform abortions within their walls, it will be the triumphs of pro-life legislation which drove them there.” This claim is that which Hunter contends to support. Let us analyze the rest of the note to see if this claim is borne out therein.
The first piece of allegedly supporting evidence is this: “Passing laws that temporarily shut down abortion clinics because they are not close enough to hospitals only strengthens the abortion industry…”
Think about that claim for a second. First, does it support the claim that hospitals “all across America” will start performing abortions? Second, does it provide any evidence whatsoever? Finally, let’s put this claim in perspective with some facts. Planned Parenthood has said, of the closure of several clinics in Texas [paraphrasing], “…the requirement could leave the state of 26 million people with as few as six abortion centers.” That same article notes how many abortion providers have failed to meet the new requirements put in place by laws in Texas. Think about that: if there are only 6 abortion centers in a state the size of Texas, do you think that the number of abortions will increase or decrease?
Another claim made by Hunter: “Abortion is not health care and we should not be fighting it by passing health-code rules and regulations.”
Given how much AHA likes to parallel ending abortion with the abolition movement, I think it is fitting to point to the way William Wilberforce–who effectively ended slavery in Great Britain–worked against slavery. For some time he tried to get votes passed to outright abolish slavery. Ultimately, however, abolition was assured when a bill was passed forbidding military aid to be provided to slave ships due to the war with France. The move was effectively a sleight of hand because several British ships operated under neutral flags, so the slave trade was crippled and slavery was abolished not long after that. You can see this story beautifully dramatized in the film Amazing Grace.
What does this bit of history tell us? It tells us that such means actually are effective. Thus, when a state like Texas passes new legislation to ensure the heath and safety of women who are at abortion clinics, and those new regulations cause a state with 26 million people to shut down abortion clinics, the pro-life cause does benefit.
Two claims of supporting evidence provided are: “4. Some ‘clinics’ will close, but those remaining will pick up the slack; 5. Shutting down clinics doesn’t halt abortion, it just makes people who choose to sacrifice their children drive further.”
I’d like to ask AHA to provide statistics to back up these claims. Rather than just throwing out speculation that women who choose abortion will just “drive further” (remember, Planned Parenthood is concerned a state like Texas [look at its size on the map!] will go down to just six clinics), back it up. Yet AHA expects us to believe through mere speculation that these women will “drive further.” I wonder what evidence they have to support that. Moreover, the evidence actually counters this claim. (From the article:) “Kansas is one state that is an example of how closing abortion clinics saves lives. Since 2001, every time an abortion clinic closed in Kansas, the number of abortions significantly dropped the following year.” That’s a fact. What has AHA provided to support their claim that closing clinics is not effective?
Unfortunately, the rest of the note essentially follows this same theme. There are a number of claims thrown out there with no evidence. Consider this tidbit: “Do you not see that the abortion industry only gets stronger as they build bigger and better clinics to meet your pro life standards. Do you not see that they (like you) just raise money from their so-called defeats? Have you not come to realized that no matter how many clinics you shut down, millions of babies are still being aborted every year. Do you not see that the devil himself would allow you to take a few pieces off the board so long as he constantly has you in check mate?”
Again, facts speak louder than empty leading questions. The number of clinics closed has not been offset by the number opened. The number is, in fact, down 74% since 1991. And, when clinics close, the number of abortions decreases.
Consequentialism or Pragmatism- Getting it Done?
The main problem with AHA’s reasoning is that they take an all-or-nothing mentality. You can observe that in the leading questions noted above. In particular, “Have you not come to realized [sic] that no matter how many clinics you shut down, millions of babies are still being aborted every year[?]” Yes, it is true that millions are being aborted. However, when pro-life legislation continues to reduce the number of those being aborted, that is cause to say that pro-life views are being furthered. I don’t know of any pro-life organization that’s saying “Hey, we got some clinics to close! Let’s stop working to end abortion!” That’s not how pro-life groups are approaching the issue. However, many of these groups are happy that when clinics close–as they are–the number of abortions decreases.
The fact that AHA is not happy about this says something, I think, about their own mentality when it comes to the issue. AHA demands only legislation which will immediately end abortion. They are seemingly unaware of how historically (as noted above with Wilberforce) working through other means can actually be more effective.
It is this seeming historical illiteracy (see also here) of AHA which worries me enough to make me want to respond to a note like the one I wrote on here. By failing to acknowledge the success of gradualism and, in fact, working against gradualist approaches, AHA is working against facts. Lives are being saved when abortion clinics closed. That’s something anyone who labels themselves “pro life” should celebrate.
Conclusion
AHA has not provided evidence to support the claims made in the note I analyzed. Moreover, several of the assertions made therein are actually contrary to observed facts. AHA seems to be either historically ignorant or willfully obfuscating the way in which abolition was brought about. Although I would also far prefer the immediate end of abortion, I think any who are pro-life should agree that when legislation closes abortion clinics–which lowers the number of abortions and therefore saves lives–it is cause for celebration rather than chastising those who worked to pass the legislation.
I reiterate that I know of no pro-life organization which is saying that the work is done once legislation which may close abortion clinics passes. The work will continue until we have brought an end to abortion. Groups like AHA should stop trying to muzzle those who have actively worked to save lives.
Finally, I admit I wrote this post with a heavy heart and only because I’m deeply concerned with the way that AHA has continued to aim criticism at pro-life individuals or groups which are actively saving lives. I was very excited when I learned about AHA over a year ago but have, unfortunately, felt burdened to caution others away from the group because of the way it continually fails to provide facts to support their attacks on other pro-life persons. We must learn from history and we should celebrate when lives are saved. I long to return to a point where I and AHA could stand together as we work side-by-side to end abortion. Unfortunately, as long as AHA fails to recognize that gradual steps actually do save lives, that day will not come.
Links
Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!
How Abolish Human Abortion Gets History Wrong– Here, a pro-life individual notes some of the historical errors in evaluating abolition and abortion AHA has put forth. It is worth seeing the response to some counter arguments made by AHA as well.
Abolish Human Abortion’s Revisionist History– Clinton Wilcox provides a more thorough analysis of the use of the term “abolition” and how abolitionists themselves actually worked incrementally to bring about the abolition of slavery.
SDG.
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The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.
Every Sunday, I will share a quote from something I’ve been reading. The hope is for you, dear reader, to share your thoughts on the quote and related issues and perhaps pick up some reading material along the way!
Does location determine personhood?
I have been reading through The Ethics of Abortion: Women’s Rights, Human Life, and the Question of Justice by Christopher Kaczor. It is a philosophical defense of the pro-life position and the notion that the unborn is a human person. In his discussion of partial-birth abortion, Kaczor makes the following point:
In Sternberg v. Carhart, later reversed in Gonzalez v. Carhart, the United States Supreme Court affirmed a constitutional right to… partial-birth abortion, and with it affirmed the legality of the conventional pro-choice view that abortion ought to be legally permissible through all nine months of pregnancy, until the human being has been entirely removed from the mother’s body. The court gave no justification why moving the head of the child just a few inches marks the crucial distinction between non-personhood and personhood… (52, cited below)
Frankly, I think this is something that any pro-choice individual must deal with: what is it about the location of the unborn which conveys personhood or prevents the unborn from being a person? What is it, that is, which transforms the unborn from non-person to person as the unborn is birthed?
Links
Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!
Check out my other posts on the debate over abortion.
Source
Christopher Kaczor, The Ethics of Abortion: Women’s Rights, Human Life, and the Question of Justice (New York: Routledge, 2011).
I have to admit, I think this is one of the most engaging “Really Recommended Posts” I’ve put together. There are multiple views presented on two of these posts, and the others give some good food for thought. Check out opposing views on charismatic/miraculous gifts; delve into the notion of concordism from different sides. Leave comments to share your own thoughts on these issues. Then, archaeology, abortion, the Noah movie, and Hume round out the discussion. I hope you’ll drop some comments to let me know your thoughts.
Debate: Have the New Testament Charismatic Gifts Ceased?– The “Strange Fire” book and conference have caused a huge amount of discussion to arise within evangelical circles regarding miraculous/charismatic gifts. Do these gifts continue past the New Testament times? Here, Michael Brown debates Sam Waldron on this topic. I have also written presenting four major views on this topic should you like to explore the topic more deeply. Which side do you think is correct? Why? Leave a comment!
Defending Concordism: Response to The Lost World of Genesis One– Concordism is the view that science will line up with biblical teaching about origins and other scientific aspects of reality. One major challenge to the position is the notion that the Bible simply doesn’t address such things. Here, Reasons to Believe, a major concordist group, answers several objections posed against concordism. William Lane Craig has recently answered a question about concordism himself, in which he raises a few objections to the position and explains why he is not a concordist. What are your thoughts on this debate? Leave a comment!
A Brief Sample of Old Testament Archaeological Corroboration– The Old Testament clearly makes a number of claims about the actual historical events of the Bible. Here, J. Warner Wallace addresses some of these claims and notes how we have archaeological research to back them up.
How the ADF kept nurses who wouldn’t perform abortions from being fired– The ADF–Alliance Defending Freedom–successfully reached a settlement regarding a hospital that was going to force nurses with moral objections to abortion to perform them. I find this a particularly stunning case, because so often the pro-choice side says things like “Don’t want an abortion, don’t get one!” But this is shown to be mere lip service, because now the attempt is being made to force even those with moral objections not to get abortions, but to actually carry them out. I am very pleased to see that sound reasoning prevailed and the nurses were not forced to do this or lose their jobs. It remains troubling to me that anyone would even think this could be okay. Check out the post.
How Should Christians Respond to Noah the Movie?– Greg West over at The Poached Egg (an amazing site you should follow if you don’t already!) found this gem of a post regarding the “Noah” movie. Check out my own thoughts on the trailer and upcoming film.
David Hume’s Genuine Theism– A provocative title, to be sure! In this brief post, the author argues that one of Hume’s aims was to restore “genuine theism” over and against rationalistic deism. It’s a quick read, but very thought-provoking.
Recently, I saw a very powerful ad discussing the dangers of secondhand smoking. Check it out:
http://www.youtube.com/watch?v=IerfhQzD80k
I want to be clear on this: I think tobacco is a very horrible problem. My grandpa died of lung cancer even after not smoking for many years. The damage had been done. I know others who have also died from cancer and the correlation to smoking is high. I do not at all want to minimize the dangers of smoking and the enormous health problems it may cause.
However, this ad was extremely poignant to me because of its language. “The tobacco companies say that smoking is a choice… What choice does she have?”
Think about that for a moment. The power behind this ad is the fact that the word “choice” has been used dishonestly: it has been used to deceive people into thinking that something is a choice made in the abstract, with an effect that only applies to the person making the choice.
Who else uses this kind of rhetoric?
I’ll give you a hint: what group calls themselves pro-choice?
That’s right: people who are pro-choice tend to give the same message as the tobacco companies called out in this video. The reasoning is similar: Tell women that abortion is a choice. It is an intellectually dishonest way to hide the real issue: that abortion impacts more than just the woman. What about the unborn child inside of the woman? Do they have a choice? Obviously they do not. The difference between the unborn child and the one in this ad is that we can see one. It is a difference of size, level of development, environment, and degree of dependency. None of these should be used to make the unborn ontologically different from the crying baby in the car seat in the ad.
I do not think we need to co-opt every argument or discussion to talk about pro-life issues. In fact, I am generally hesitant to do so, because I think it may take away from the power of the pro-life message. However, I do think that this ad could just as easily be about abortion as it is about the dangers of secondhand smoke. The only difference is the location of the child outside the womb. Does the baby inside the womb have a choice?
I have given you, dear reader, this edition of “Really Recommended Posts” which is simply bulging at the seams with great content. Herein, you shall discover the myth of the back alley abortion, an analysis of male rule, sociology and religion’s impact on society, Augustine and the creation/evolution debate, and more! Check ’em out. Let me know what you think!
Is Male Rule a Biblical Ideal?– Here, Mimi Haddad confronts some of the common arguments for male rule in the church and home. These arguments include the fact that Jesus was male, that the 12 disciples were male, etc.
Sociologist Rodney Stark discusses whether religion is good for society– A highly interesting post in which a sociologist takes on claims that religion could be bad for society. Looking into the actual statistics and facts of the matter makes an extraordinary difference to one’s perception.
Pro-Choice “Facts”: Illegal Abortion Deaths– One of the very common arguments for abortion is that we need to keep such things safe. After all, if women will get abortions anyway, we should try to keep them safe. This article examines the myth of the back-alley abortion and exposes it for what it is: a fraud.
The dangers of apologetics– My wife linked me to this article which I think makes some extremely valuable points regarding the nature and practice of apologetics. I particularly liked that the author did not throw apologetics out the window but rather offered pieces of advice for apologists and what to avoid as an apologist. What are your thoughts?
Augustine’s Origin of Species– Within the creation/evolution debate, many continue to allege that one cannot consistently be a Christian and hold to certain views of the age of the universe or the origin of species. Here, Alister McGrath analyzes these claims alongside the wonderful Christian theologian, Augustine.
Signs that the New Atheist Movement May be Collapsing– A post which examines the intellectual collapse of the New Atheism. I think the most fascinating point is the third, that New Atheists are suppressing intellectual dialogue.
John Loftus Exits in Infamy– Speaking of the New Atheists, David Marshall analyzes his own recent dialogue with John Loftus, a[n] [in]famous atheist. The way the dialogue proceeded is highly telling.
Epistemology is the study of knowing. That is, it is the study of how we know something is true. Here, I will offer an argument against abortion which concerns the question: what do we know about the unborn?
An Analogy*
Suppose you are a demolition expert. You’re sitting outside a building you are to blow and you are about to hit the button. The area has been declared clear and so you have flipped the cover of the button up and you’re about to blow the building. Suddenly, someone cries out–a little red tricycle has been discovered outside the building. Fortunately, however, the people who spotted the tricycle tell you there is only a 20% chance that the child made his or her way inside the building. The equipment being used is expensive and your company is paying more Shrugging while thinking “Time is money,” you go ahead and press the button, blowing up the building. After all, you’re 80% sure there is no one inside.
…Wait a second. That’s horrible! Shouldn’t you check and be sure that there is no one inside the building? After all, that person’s life is worth so much more than the extra money your company will have to spend as the child is searched for.
The question then must be asked: what percent is low enough for you to press the button? Suppose you were 90% sure the child was not inside the building, would you pull the button then, confident that you gave your best effort? How about 95%? 98%? It seems to me the only morally permissible situation would be certainty. The building has been swept entirely from top to bottom and cordoned off, you are positive no one is inside. Then, you may press the button without moral culpability: you are certain you are not killing anyone whether directly or indirectly.
*I should note this example is from Kevin A. Lewis. I modified the scenario slightly.
The Argument Stated and Defended
The argument is actually very simple:
1) If it is possible that the unborn is a human person, we should not kill the unborn.
2) It is possible that the unborn is a human person.
3) Therefore, we should not kill the unborn.
Premise one seems obviously true to me. In order to deny premise one, the advocate for abortion must claim that we may destroy “fetuses” even if it is possible that they are human persons. That is, the pro-choice position must hold that it is permissible to blow the building at 80%; or perhaps even at 98%. Given a similar situation: the doctor with the tools for abortion goes and destroys the fetus with the possibility that, like the red tricycle sitting outside the building, they may not know whether they are killing a child; instead, they go forward with the procedure, even though they may be murdering a baby.
Note that what I’m claiming here is a very small claim: it may be even a .5% chance that the fetus is a baby (of course, I am convinced that from conception, we have a human being, but for the sake of argument I will grant even .01% chance), but then the doctor, like the demolition expert, goes ahead and “blows the building” anyway.
Premise 2 also seems to be obviously true. In order to show me that it is wrong, the pro-choice party must make an argument towards the claim that the unborn is not a human person. Why must they try to prove a universal negative? Well, my claim is very broad: It is possible the unborn is a human person. I have argued towards this end multiple times, and would be willing to engage someone on those points. But the bottom line is, even if my arguments fail, I still think that it is possible the unborn is a human person. I just need reasonable doubt here, not epistemic certainty. Unfortunately for those who are pro-choice, their position must yield epistemic certainty, but it cannot.
The conclusion follows from the premises via modus ponens. Thus, the argument succeeds.
Objections
We can never be sure about anything
Perhaps the most thoughtful answer a pro-choice advocate might make for this argument is that we can never be sure of anything. After all, we cannot be certain that when we drive somewhere, a child might run in front of our car and get hit and killed. Indeed, in the case of a demolition expert, one could always have a helicopter drop a small child onto the building at the last second, or a child could tunnel underneath and get in, etc.
My response to this argument is fairly straightforward. In abortion, we are intentionally going in and killing the fetus (or dismantling it; however you want to put it). The analogy with driving simply doesn’t work. In order for it to be even close to accurate, the driver isn’t driving safely. Instead, it would be like driving drunk along a sidewalk in Chicago. You shouldn’t do it.
The problem with the ‘certainty’ objection is that while it is true we cannot be 100% of just about anything, it is also true that there are some steps we should take in order to give ourselves epistemic certainty. That is, there is a line between saying something is broadly logically possible and saying that it actually reduces one’s epistemic certainty of a proposition. Certainly, it is possible for a helicopter to parachute a child onto the building in the seconds before it explodes, but does that reduce one’s epistemic certainty pertaining to the situation? I do not think so.
You’re A Man
Unfortunately, I run into this argument far more often than one might think. It should be pretty obvious that this argument is completely fallacious. Whatever my gender happens to be, I am capable of reasoning.
Sometimes, the argument is put forth as “get out of my womb” or something similar. Well again, if the unborn is a human being, then I am attempting to protect a distinct human being. Thus, this objection not only begs the question, but it is also insulting. It is nothing more than a rhetorical device.
We can never be certain that the fetus is not a human being
A response like this basically grants my argument. As I have argued, if this is the case abortions should be impermissible. We shouldn’t just bank on uncertainty to gamble with lives. Of course, I am not going to merely appeal to uncertainty, I have positively argued that the unborn are human beings. Period.
Links
Like this page on Facebook: J.W. Wartick – “Always Have a Reason.”
Be sure to check out my other posts in which I argue for the pro-life position. Particularly relevant to the present discussion are “From conception, a human” and “The issue at the heart of the abortion debate.”
Image Credit: Wikimedia Commons Chixoy.
SDG.
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The preceding post is the property of J.W. Wartick (apart from citations, which are the property of their respective owners, and works of art as credited) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.