Every Sunday, I will share a quote from something I’ve been reading. The hope is for you, dear reader, to share your thoughts on the quote and related issues and perhaps pick up some reading material along the way!
The Gullibility of Religious Experience?
My discussions of the Argument from Religious Experience here have led to any number of challenges, many of which center around the notion that if we were to accept religious experience as a way to discern reality, why not also accept UFOs, Bigfoot sightings, and the like? In other words, the charge is that if we accept REs, we are somehow made gullible regarding other, non-desirable situations. Caroline Franks Davis, in her tour de force work on the argument from religious experience, The Evidential Force of Religious Experience, confronts this charge head on:
[T]he challenges to certain types of experience (e.g. dreams) and to experience of certain types of entities and phenomena (e.g. elves, ‘auras’) are so widely successful and so well-known that claims based on such experiences have come to be regarded by adults initially with suspicion rather than with credulity. (101, cited below).
The point is that in cases like those she lists, and others like UFOs, Bigfoot, etc., the challenges to such observations are indeed successful (i.e. an airplane light interpreted as a UFO) and well-known that we have an a priori reason to treat them with suspicion. However, it remains to be shown whether there are such successful and well-known rebuttals for the case of religious experience. Indeed, the majority of Caroline Franks Davis’ work is dedicated to showing that this is, in fact, not the case. Moreover, her argument in this section is more complex, and should not be reduced merely to this quote (which I have only done for the sake of this post!).
What are your thoughts? Do you think this is a successful rebuttal? How might we distinguish between credible cases and non-credible cases?
Links
Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!
Sunday Quote– If you want to read more Sunday Quotes and join the discussion, check them out! (Scroll down for more)
Source
Caroline Franks Davis, The Evidential Force of Religious Experience (New York, NY: Oxford, 1989).
SDG.
Every Sunday, I will share a quote from something I’ve been reading. The hope is for you, dear reader, to share your thoughts on the quote and related issues and perhaps pick up some reading material along the way!
Is God in Control of Disasters?
I’ve been reading through Chance and the Sovereignty of God by Vern Poythress recently and I’m really interested in the topic. It’s one I have considered for a PhD thesis so I was really interested to dig in and see what Poythress had to say (I have reviewed the book here). One interesting part was Poythress’ comments on disasters and sovereignty:
The main alternative is to say that God is not thoroughly in control. It says that some disasters “just happen,” apart from God’s control. This alternative is superficially attractive, because it appears to protect the goodness of God… further reflection shows that it is not satisfying–in fact it is spiritually devastating… If God is in control… we have a consolation such as the Bible provides… that God is able to bring good out of evil.
…[W]hat if we say that God is not in control of the disaster? God might still do something good in the response. But the disaster itself is still out of control, and inherently unredeemable. There is no comfort to be had for it. We are left with fear for the future. (Kindle location 738, cited below)
What do you think? When a disaster strikes, like Hurricane Katrina, it is inevitable that some will stand up and say it was God’s judgment on a town. Others quote Jesus’ words in Luke 13:1-5 and say that these disasters come seemingly at random. Are these mutually exclusive claims? What are your thoughts on Poythress’ comments: do they show that it is better to say God is in control than not?
Links
Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!
Sunday Quote– If you want to read more Sunday Quotes and join the discussion, check them out! (Scroll down for more)
Book Review: “Chance and the Sovereignty of God” by Vern Poythress– Check out my review of this interesting book about chance and God’s control over all events.
Source
Vern Poythress, Chance and the Sovereignty of God: A God-Centered Approach to Probability and Random Events (Wheaton, IL: Crossway, 2014).
SDG.
Every Sunday, I will share a quote from something I’ve been reading. The hope is for you, dear reader, to share your thoughts on the quote and related issues and perhaps pick up some reading material along the way!
Creationism and Foundationalism
Creationism (particularly the young earth variety) is a topic I’m very interested in, so I read Osborn’s book Death Before the Fall: Biblical Literalism and the Problem of Animal Suffering with great eagerness. I recently reviewed the book, so you can check that out for my thought on the work as a whole. Here, Osborn is arguing that creationism relies upon modernist notions of epistemic foundationalism (essentially, a view that our knowledge must be based upon some irrefutable or simply necessarily assumed bedrock belief)*:
Creationists have posited a… source of absolute certainty… the firm foundation or base of universal and infallible knowledge on which all truth is said to rest is a “plain” reading of Scripture alone, with particular emphasis on the first verses of the book of Genesis…
Creationism is… not merely indubitable. It is incorrigible–it canot be undermined or altered by any new information… It is impervious to the weight of empirical and historical evidence. (44, 46, cited below)
Here is one of the great insights of Osborn’s book: that Creationism is an epistemology. That is, it is a way of knowing as opposed to simply a position on what is to be known. I have found this to be the case in many discussions with young earth creationists. There simply is no such thing as evidence which can challenge the position. Rather, all things which purport to be said challenges are often seen as either deceptions of secular scientists or results of anti-Bible presuppositions. I think this is a very problematic position.
What are your thoughts? Is YEC falsifiable–is it possible for it to be false? Does YEC turn into a way of knowing?
Links
Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!
Sunday Quote– If you want to read more Sunday Quotes and join the discussion, check them out! (Scroll down for more)
Book Review: “Death Before the Fall” by Ronald Osborn– I review Osborn’s book, outlining its contents while also providing some comments on its value.
Source
Ronald Osborn, Death Before the Fall: Biblical Literalism and the Problem of Animal Suffering (Downers Grove, IL: InterVarsit, 2014).
*Yes, this is simplified. Want to dig in? Check out this article on the topic.
SDG.
Every Sunday, I will share a quote from something I’ve been reading. The hope is for you, dear reader, to share your thoughts on the quote and related issues and perhaps pick up some reading material along the way!
The Measure of Art
I’m a fan of Edgar Allan Poe, but I can fairly say I never understood him until I read Evermore: Edgar Allan Poe and the Mystery of the Universe by Harry Lee Poe (yes, a cousin of Edgar’s). I was rereading this delightful book when I came upon an interesting quote about Edgar Allan Poe’s view of what makes art worthwhile:
[Poe] insisted on measuring a work of art, not by its size or by the effort it took to produce it, but “by the object it fulfills, by the impression it makes”… [not] “by the time it took to fulfill the object, or by the extent of ‘sustained effort’ which becomes necessary to produce the impression.” Poe believed that every story succeeded as a story to the extent that it created an effect upon the reader. (62)
For Poe, the measure of art was the impression it left upon the viewer (or reader, or hearer, or…). What do you think of this notion? What do you think qualifies as “the measure of art”? Have you read Poe? If so, how does his work “measure” for you?
Be sure to check out the review of this book.
Links
Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!
Evermore: Edgar Allan Poe and the Mystery of the Universe by Harry Lee Poe– I reviewed this fascinating book at this link. Check it out to see what other insights you can get from this work.
Sunday Quote– If you want to read more Sunday Quotes and join the discussion, check them out! (Scroll down for more)
Source
Harry Lee Poe, Evermore: Edgar Allan Poe and the Mystery of the Universe (Waco, TX: Baylor, 2012).
SDG.
Every Sunday, I will share a quote from something I’ve been reading. The hope is for you, dear reader, to share your thoughts on the quote and related issues and perhaps pick up some reading material along the way!
Can Randomness have Purpose?
The concept of chance or randomness and its relation to God’s purpose and sovereignty is one which is very interesting to me. It has applications all kinds of direct theological applications. While reading Three Views on Creation and Evolution, I came upon an application related to the origins debate within Christianity. Howard J. Van Till, who was writing in support of theistic evolutionism, considered the possibility that God could have purpose even through the process of evolution:
While we’re on the issue of purpose, let’s look briefly at a common misunderstanding–that randomness rules out purpose. It is often claimed that randomness [which]… prevail[s] in the fundamental processes and events of biotic evolution rules out the possibility… [of] any preestablished purpose… Suppose there were a perfectly honest gambling casino in which no game was rigged–every[thing]… was authentically random. Does that rule out the possibility that the outcome of the casino operation cannot possibly be the expression of some preestablished purchase? Clearly not. In fact, the operators of the casino depend on that very randomness in their computation of the payout rates to insure that they will have gained a handsome profit… (168, cited below).
Apart from the strangely worded question he asked, Van Till’s point is that there may be purpose even with randomness: a truly random casino can still be oriented toward the purpose of making money. Thus, Van Till reasons, God could have done the same thing with the entirety of creation.
Now, I think this is an interesting claim, and I also think there is some plausibility to it. However, there does seem to be a significant disanalogy as well: the casino operators don’t care about the outcome of the random games, because their overall outcome is to have monetary gain. Presumably, however, God would care about the outcome of the randomness. Just having any creatures come from evolutionary processes would not seem to fit God’s plan as established in Genesis (creation, fall, redemption, consummation). Instead, there would have to be creatures capable of participating in that plan. Of course, Van Till might simply reply by saying that God would have known the outcome ahead of time and so that’s not at issue (or some similar response).
What do you think of the notion that chance or randomness may have purpose? If not, why not? If so, do you think this may be applied to evolution as Van Till does? What other applications do you think this may have?
Links
Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!
Sunday Quote– If you want to read more Sunday Quotes and join the discussion, check them out! (Scroll down for more)
Source
Howard J. Van Till, “The Fully Gifted Creation: ‘Theistic Evolution'” in Three Views on Creation and Evolution edited by J.P. Moreland & John Mark Reynolds (Grand Rapids, MI: Zondervan, 1999).
SDG.
Every Sunday, I will share a quote from something I’ve been reading. The hope is for you, dear reader, to share your thoughts on the quote and related issues and perhaps pick up some reading material along the way!
Heresy as the Historical Loser?
Alister McGrath’s book, Heresy: A History of Defending the Truth was a great read when I read it around two years ago, so I decided to reread it and get my notes in computer form. Almost immediately I began to discover reasons I enjoyed it so much. For example, McGrath notes that heresy has garnered much excitement and interest of late. Many see ancient heresies as something worth reconsidering, perhaps in light of losing by chance. He writes:
In this view, the distinction between heresy and orthodoxy is arbitrary, a matter of historical accident. Orthodoxy designates ideas that won, heresy those that lost. (3, cited below)
The rest of the book is dedicated to the history of heresy and how it interacted with orthodoxy. What do you think, though, of this notion that the distinction between heresy and orthodoxy is arbitrary? Could it be that orthodoxy is merely a historical accident? McGrath, of course, argues that it is not.
Links
Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!
Sunday Quote– If you want to read more Sunday Quotes and join the discussion, check them out! (Scroll down for more)
Book Review: “Heresy: A History of Defending the Truth” by Alister McGrath– Check out my review of McGrath’s book.
Source
Alister McGrath, Heresy: A History of Defending the Truth (New York: HarperOne, 2009).
SDG.
Every Sunday, I will share a quote from something I’ve been reading. The hope is for you, dear reader, to share your thoughts on the quote and related issues and perhaps pick up some reading material along the way!
A Biblical Answer to Economic Woes?
I’m reading The Poverty of Nations: A Sustainable Solution by Wayne Grudem (theologian) and Barry Asmus (economist). In it, they propose a solution to solving the world’s national economic problems from both an economic and biblical perspective:
The goal of this book is to provide a sustainable solution to poverty in the poor nations of the world, a solution based on both economic history and the teachings of the Bible.
The introduction sounds great, but I admit that I’m a bit skeptical about its scope. Is it really the case that the Bible may be treated as an economics textbook? Or perhaps the point is, instead, that we are to care for the poor and the rest is all economic theory. Anyway, it raises two primary concerns for me:
1. Does the Bible actually propose any sort of economic policy or am I going to get a bunch of verses pulled out of context to make the Bible into an econ textbook?
2. Is there such a thing as a list of 78 factors (the authors identified this many factors as essential to economic growth and stability) that could be applied to all countries everywhere and somehow solve all economic problems?
Now, I’m not at all far into the book (about 9% based on my Kindle), so it may blow me away. Perhaps the Bible will be used contextually and instead simply note how we are to care for the poor, etc. Perhaps the economic approach will make quite a bit of sense and be very adaptable. That said, I can’t wait to dive in and read more to see whether it may convince me. For now, what are your thoughts? Is there a “Biblical” Answer to Economic woes?
Links
Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!
Sunday Quote– If you want to read more Sunday Quotes and join the discussion, check them out! (Scroll down for more)
Source
Wayne Grudem and Barry Asmus, The Poverty of Nations: A Sustainable Solution (Wheaton, IL: Crossway, 2013).
SDG.
Every Sunday, I will share a quote from something I’ve been reading. The hope is for you, dear reader, to share your thoughts on the quote and related issues and perhaps pick up some reading material along the way!
Reframe the Origins Debate?
I have been going through a number of books in the Zondervan Counterpoints series and completed Three Views on Creation and Evolution recently. There are a number of choice quotes found throughout the book and overall I enjoyed it quite a bit. One author therein suggested that we need to view the creation/evolution debate in a different light which avoids the false dichotomy of creation or evolution:
Is the creation’s formational economy sufficiently robust (that is to say, is it equipped with all the necessary capabilities) to make it possible for the creation to organize and transform itself from elementary forms of matter into the full array of physical structures and life-forms that have existed in the course of time? (Van Till 185-186, cited below)
Howard J. Van Till is a theistic evolutionist (he does not like the term–or at least did not at the publication of this book), and he views that position as a “fully gifted creation”–one in which God, on creating, imbued creation with the capacities to develop naturally over the course of time. This is the “economy of creation” in which–according to Van Till–God created without the need for continual intervention.
Now, so far as this reframing is concerned, it seems to me that Van Till, in attempting to avoid the either/or dichotomy between creation and evolution, went a bit to the other extreme. Putting a word like “robust” in there suggests that anyone who would disagree is clearly questioning the capacity of the Creator in creating. However, I do think there is something to the notion that we do need to rethink exactly where the lines form in the origins debate. I have written on the various options for Christian origins positions and I think that we need to be aware of the fact there is more to it than even “three views” could begin to outline.
Regarding the question itself: what do you think? Do we need to outline the origins debate with different terms so that we can avoid a false dichotomy? Moreover, do you think that creation is indeed set up in such a way?
Links
Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!
What options are there in the origins debate? – A Taxonomy of Christian Origins Positions– I clarify the breadth of options available for Christians who want to interact on various levels with models of origins. I think this post is extremely important because it gives readers a chance to see the various positions explained briefly.
Sunday Quote– If you want to read more Sunday Quotes and join the discussion, check them out! (Scroll down for more)
Source
Howard J. Van Till, “The Fully Gifted Creation: ‘Theistic Evolution'” in Three Views on Creation and Evolutionedited by J.P. Moreland & John Mark Reynolds (Grand Rapids, MI: Zondervan, 1999).
SDG.
Every Sunday, I will share a quote from something I’ve been reading. The hope is for you, dear reader, to share your thoughts on the quote and related issues and perhaps pick up some reading material along the way!
Critical Theory and… everything?
I finished reading Theology and Contemporary Critical Theory by Graham Ward recently, and I found it extremely interesting. Critical theory is not a united movement or even way of doing things; rather, it simply refers to the practice of drawing out motivations, means, sources, and the like from anything. Does that sound broad? Well, it is:
There is no conceivable limit to what critical theory cannot comment upon, nor what form that comment can take. Every discipline and cultural phenomenon is swept into its purview… (xviii)
Critical theory touches on every aspect of reality, because people who engage in it can search any work, any words, any statements for things to draw out. The book itself has made me more self-aware of how my own ways of thinking may be directed by things beyond what I would desire. Sometimes, we may import aspects of our culture into our reading of the Bible, for example. Although it is impossible to avoid that, when we become aware of it in certain areas, we should work to correct it. Critical theory allows us to become self-aware of these importations and seek to excise them where needed. The book was a short, good read, but not without fault. I’ll have a review coming in a week or three.
What do you think? In what areas could you be more self aware? If you could apply critical theory to any one study or discipline, what would it be? Leave a comment below!
Links
Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!
Source
Graham Ward, Theology and Contemporary Critical Theory (New York: St. Martin’s Press, 2000).
Every Sunday, I will share a quote from something I’ve been reading. The hope is for you, dear reader, to share your thoughts on the quote and related issues and perhaps pick up some reading material along the way!
What does “head” mean?
I’ve been rereading Philip Payne’s monumental study of Paul’s letters in relation to the roles of men and women in the church and home, Man and Woman, One in Christ. There is so much in this book to discuss I feel as though every single page deserves its own post. For now, I wanted to highlight his discussion of the meaning of “head” in the much-discussed 1 Corinthians 11:2-16. Payne writes:
The majority view in recent scholarship has shifted to understand “head”… in this passage to mean “source” rather than “authority”… One reason for the popularity of [interpreting it as “authority”] is that in English, German, and Hebrew… the most common metaphorical meaning of “head” is “leader”… Interpreters who in their native tongue associate metaphorical uses of “head” with “leader” naturally make this association when reading this passage. (117-118, cited below)
In the book, Payne goes on to demonstrate why it is that the majority view has turned to viewing “head” as “source.” He provides 15 reasons to think this is the case. A few highlights include contemporary 1st-3rd century usage of the term, lexical support for “source” and lack thereof for “authority,” other usage within the Pauline epistles, difficulties raised by reading it as “authority,” and support for the meaning as “source” from a number of contemporary authors and Church Fathers. In the passage above, I think it’s interesting to see that one’s native language often imports meaning into the text. I’m sure this happens in many places, and I’ve caught myself on some.
If you have any interest at all in the debate over women’s roles in the church and home and do not have this book, you must amend the situation immediately. It doesn’t matter if you are egalitarian or complementarin; you must deal with the arguments raised by Payne, who interacts with top scholars from both sides of the debate (including Piper, Grudem, Wright, and more).
What are your thoughts? How do you read this difficult passage? Does your native tongue perhaps change your perception of the meaning of some parts of the Bible?
Links
Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!
Sunday Quote– If you want to read more Sunday Quotes and join the discussion, check them out! (Scroll down for more)
Check out my posts on egalitarianism (scroll down for more).
Source
Philip B. Payne, Man and Woman, One in Christ (Grand Rapids, MI: Zondervan, 2009).
SDG.