Law and Gospel, Lutheranism, theology

The Lutheran View of Law and Gospel is not an Old-New Testament dividing line

pdlw-waltherI’m going to admit a huge pet peeve of mine here: non-Lutherans misunderstanding the Lutheran view of Law and Gospel. I have found this demonstrated more than once in the Zondervan Counterpoints series. Now, I don’t want to take anything away from that series. My wife can attest that I love it. I have over 15 volumes of the series. But I have to wonder why it seems they rarely get Lutherans involved and, frankly, why they would have a non-Lutheran like Douglas Moo write the “Modified Lutheran” view in the Five Views of Law and Gospel book (an essay which I argued elsewhere is not the Lutheran view at all and should not be called even “modified” Lutheran).

Anyway, I was reading through another book in the series, Understanding Four Views on Baptism, and came upon the response to the Lutheran view written by the Reformed believer, Richard Pratt, Jr. He wrote, “Broadly speaking, Lutheranism has stressed discontinuity between the OT and NT under the rubrics of law and gospel” (Pratt, 117, cited below). He contrasted this with the Reformed understanding of the unity of Scriptures. Douglas Moo also made a similar statement in the Five Views of Law and Gospel book: “Basic… to biblical revelation is the contrast between ‘before’ and ‘after’ Christ, a contrast between two ‘ages’ or ‘eras’… the New Testament writers… relegate [the Mosaic Law] basically to the period of time before the coming of Christ” (322). Moo’s view is allegedly the “Modified Lutheran View” in this book.

What is astonishing to me about these statements, particularly the critical one made by Pratt, is that it seems to me neither of them has interacted with Lutheranism in a meaningful fashion. You see, Lutheranism has a very simple way to see what it does or does not teach: The Book of Concord. These contain the Lutheran Confessions which, from the earliest period of Lutheranism, are the means by which one may distinguish between teaching which is Lutheran or which is not Lutheran. Surely, anyone who seeks to critique the Lutheran view (Pratt) or “modify” it (Moo) should first go to see what Lutherans believe!

The Lutheran Confessions make it clear that both of these authors–and those who follow their interpretation of the Lutheran view–are mistaken. I’ll highlight a few statements below:

All Scripture should be divided into these two main topics: the law and the promises [Gospel]. In some places it communicates the law. In other places it communicates the promise concerning Christ… (Apology of the Augsburg Confession, Article IV.5)

…Scripture is full of such testimonies. In some places it commends the law, in other places it commends the promises… (Apology of the Augsburg Confession, Article IV.102)

These, and many other citations, make it clear that the entirety of Scripture contains both Law and Gospel. Moreover, the entire Article V of the Formula of Concord teaches that these two doctrines are found both in the Old and New Testament. In fact, the confessors noted that Jesus’ ministry demonstrated both aspects. Because Jesus’ ministry is in the New Testament, and yet Jesus utilized the law, it is clear that the Lutheran view is not a discontinuity between the Old and New Testament. For Pratt, this means that his allegation that his Reformed position preserves unity of Scripture as opposed to the Lutheran view which divides it is far off the mark. Lutherans hold that both law and gospel are found throughout the Bible, and the discontinuity is resolved by properly distinguishing these teachings. For Moo, this basically means his “modified Lutheran” view simply isn’t Lutheran.

Long story short: the Lutheran view of Law and Gospel is not a temporal dividing line between the Old and New Testament.

Links

The Law Always Condemns, The Gospel Always Saves. Or, why I’m a Lutheran.– I outline the Lutheran view of Law and Gospel with references. If you’re interest at all in this discussion, I recommend you read this post to be sure you’re not messing up the distinctions Lutherans make.

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Sources

Douglas Moo, “The Law of Christ as the Fulfillment of the Law of Moses” in Five Views on Law and Gospel, ed. Stanley Gundry (Grand Rapids: MI: Zondervan 1999).

Richard Pratt, Jr. “A Reformed Response” in Understanding Four Views on Baptism edited by Paul Engle and John Armstrong (Grand Rapids, MI: Zondervan, 2007).

The Book of Concord edited by Kolb et al. (Minneapolis: Fortress, 2000).

SDG.

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About J.W. Wartick

J.W. Wartick has an MA in Christian Apologetics from Biola University. His interests include theology, philosophy of religion--particularly the existence of God--astronomy, biology, archaeology, and sci-fi and fantasy novels.

Discussion

4 thoughts on “The Lutheran View of Law and Gospel is not an Old-New Testament dividing line

  1. Ok so the statement by Moo et al. is not consistent with the Formula of Concord. However, I don’t think it’s necessarily an inaccurate way of describing Luther’s position himself. Just for one example, check out this in his Disputation against Scholastic Theology:
    “82. Not only are the religious ceremonials not the good law and the precepts in which one does not live…
    83. But even *the Decalogue itself* and all that can be taught and prescribed inwardly and outwardly *is not good law* either.
    84. The good law and that in which one lives is the love of God, spread abroad in our hearts by the Holy Spirit.” (Emphasis mine)
    Not only does this indicate a temporal distinction, but the category of law is what is positively spoken of (“the good law” because it comes in the new covenant and is not of the Decalogue.
    What do you think?

    Posted by michaelkbaldwin | February 15, 2017, 10:56 AM
    • Thanks for the thoughtful comment.

      I think this shows what I have long felt: That there is some tension in the Lutheran perspective on Law and Gospel. As it stands (according to Walther’s exposition, for example), the Lutheran perspective clearly delineates how the Law is to be used in the Christian life; what it does not do, nor even apparently attempt to do, is define exactly what is meant by “the Law.” Is it every law discussed in all of the Bible? The answer seems to be a clear “no,” but then the question is: how do Lutherans then look at individual/particular laws throughout the Bible and determine which are meant by “Law” in “Law and Gospel”?

      It’s an interesting question, and one that I am still trying to explore the answer to. So far as I know, there has been little work by Lutheran scholars in this area. If you are aware of any that attempt to combine the Lutheran view of Law and Gospel with a way of assessing particular laws, let me know.

      Posted by J.W. Wartick | February 15, 2017, 2:13 PM
      • It is indeed an interesting question! No I’m not aware of any such attempt but it’s something I’ll think about more. Thanks for interacting!
        Bless you

        Posted by michaelkbaldwin | February 16, 2017, 3:06 AM

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