Book Reviews, Current Events, Dietrich Bonhoeffer

Bonhoeffer’s Life in Fiction- Critical Review of “My Dearest Dietrich: A Novel of Dietrich Bonhoeffer’s Lost Love” by Amanda Barratt

Amanda Barratt offers an historical novel based on the life of Dietrich Bonhoeffer with My Dearest Dietrich. As the subtitle states, it is “A Novel of Dietrich Bonhoeffer’s Lost Love.” Specifically, Barratt delves into Bonhoeffer’s letters and writings and builds a narrative around them focused on his relationship with Maria von Wedemeyer.

Barratt does a fine job of weaving that narrative around Bonhoeffer’s letters. I wouldn’t consider myself an expert on Bonhoeffer, but having read many books about him as well as his collected works, the narrative seems to at least largely follow the course of his life. Bonhoeffer’s close relationship with Ruth von Kleist-Retzow, Maria’s grandmother, is highlighted. Interestingly, Bonhoeffer’s first meeting with Maria is only presented in the briefest type of flashbacks. Historically, Maria’s grandmother had tried to get Bonhoeffer to accept Maria into his confirmation class, but he refused after seeing her as “too immature” to do so. In the novel, she’s upset about having embarrassed herself in front of him some years before.

In a sense, My Dearest Dietrich is a reframing of Bonhoeffer’s life. Essentially, Barratt turns many of his encounters with Maria or others into a kind of building of and reflecting upon growing love in order to make the plot work. However, much of this is done inside Bonhoeffer’s head rather than being drawn from historical documents. This is, of course, the way historical novels must work. Barratt’s goal of showing Bonhoeffer’s growing relationship and love for Maria requires this kind of internal monologue throughout in order to make sense. Thus, it has to be invented for the sake of the story.

Those who have studied Bonhoeffer extensively know that there is some question about his sexuality and more specifically his relationship with Eberhard Bethge. The most thorough look at these questions may be found in The Doubled Life of Dietrich Bonhoeffer by Diane Reynolds. Reynolds argues extensively that Bonhoeffer was in love with Bethge. Moreover, she argues that Bonhoeffer’s relationship with Maria von Wedemeyer was a kind of cover as his imprisonment loomed. His relationship with the much younger Maria would solidify him as a “masculine” German–something emphasized in Nazi propaganda–while also providing a cover for any hints of homosexuality. Gay people were one of the oppressed classes of the Nazis who were rounded up and murdered by them (homosexuality remained outlawed in Germany for sometime after, as well). Thus, Maria would serve as a kind of double cover for any questions about Bonhoeffer’s conforming to cultural expectations.

Reynolds’s book presents a strong, thoughtful argument with which any scholarship related to Bonhoeffer must contend (see my full review of the book here). Barratt’s novel ignores that and essentially offers a counter-narrative in which Bonhoeffer is struck almost immediately by the thoughtfulness of young Maria and eventually comes to fall in love with her and get engaged with the intent to marry. For Barratt, none of these questions about sexuality arise. The absence of Bonhoeffer’s growing love and thoughts of love in some of his other works is explained largely through having no time to reflect upon it and actively resisting reflecting on it because he believed, in Barratt’s account, that other things were more important.

My Dearest Dietrich, then, is not just a novel about Bonhoeffer’s life. It is a retelling of the events and framing them in a way that cuts away some of the more intriguing questions about his sexuality and love for Maria. Bonhoeffer’s relationship to Maria, and the age difference between them (he was her senior by 18 years) has perplexed some Bonhoeffer scholars. Reynolds’s exploration helps make sense of some of these questions. Indeed, even setting aside his sexuality, simply offering the explanation that he saw Maria as a way to show his German virility to the Nazi interrogators is plausible enough.

What one makes of My Dearest Dietrich, then, is what one may. Barratt’s clear influence from Eric Metaxas’s pseudo-biography of Bonhoeffer is found in her acknowledgements, where she makes it clear that she was most influenced by that work. Metaxas’s biography, however, is largely ignored or rejected by broader Bonhoeffer scholarship due to its transformation of Bonhoeffer into a character of Metaxas’s own choosing. That Barratt was so deeply influenced by this biography and then wrote a novel of Bonhoeffer’s life with virtually no reference to any of the possible controversies it may raise is an interesting detail.

Barratt does make a compelling narrative, though, and one which, if she’s right about Bonhoeffer’s relationship, does a good job explaining those historical anomalies she does acknowledge. For example, Maria’s constant theme of doubting Bonhoeffer’s love is partially balanced by Bonhoeffer actively resisting the same for the sake of what he sees in the novel as his more important work of resistance. If Barratt’s view of Bonhoeffer’s love and sexuality (again, the latter being wholly ignored as a topic here) are correct, then her novel at least offers a way to make more sense of it all.

My Dearest Dietrich, then, is not merely an historical fiction. Rather, it is a kind of apologetic for one vision of Bonhoeffer. One that stretches the man in ways that go beyond the historical record, his own writings, and perhaps even the deepest parts of his character. As Stephen R. Haynes put it, the “battle for Bonhoeffer” continues. This novelization of his life is another battle front offering an alternate narrative of the man’s life and legacy.

All Links to Amazon are Affiliates links


Dietrich Bonhoeffer– read all my posts related to Bonhoeffer and his theology.

Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!

Book Reviews– There are plenty more book reviews to read! Read like crazy! (Scroll down for more, and click at bottom for even more!)



The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.


About J.W. Wartick

J.W. Wartick is a Lutheran, feminist, Christ-follower. A Science Fiction snob, Bonhoeffer fan, Paleontology fanboy and RPG nerd.


No comments yet.

Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 2,864 other subscribers


Like me on Facebook: Always Have a Reason
%d bloggers like this: