The Qur’an and the Christian is an introduction to the Qur’an from the perspective of a Christian. I admit that going in I had no small amount of skepticism about such a project. Christians don’t have a sterling record when it comes to colonialism and Islam, and I was concerned that this would be more of an attempted take-down than a broad introduction. Instead, Matthew Aaron Bennet provides a genuinely winsome introduction to the Qur’an that will assist Christians in learning about Islam.
The first two parts of the book, “The Qur’an as Revelation” and “The Qur’an as a Text” help provide readers background not just into the Qur’an but into Islam’s teachings about the Qur’an and how Muslims often approach it. Bennett notes how the Qur’an itself teaches about revelation, how Muslims tend to view the Qur’an, and topics related to what the Qur’an teaches, how its laid out, and more. He also surveys major teachings found in the Qur’an, such as the absolute unity and singularity of God, tahwid (47, see also 73-77).
What’s helpful in all of this is that Bennett tends to report these teachings and beliefs matter-of-factly. There’s very little analysis in the early chapters; Bennett is just reporting what Muslims believe and what the Qur’an teaches. It is in the third part of the book that such analysis occurs. The analysis itself is not as much polemics as some might expect. Instead, he starts by looking at whether Christians should read the Qur’an, and how they might fruitfully do so. Then, Bennett turns to one apologetic method used by some Christian apologists in talks with Muslims. I initially thought the method was too simplistic, and was gratified to find that Bennett, rather than pushing a simple approach to an entire faith, points out some of the difficulties with this approach in speaking with Muslims. Other apologetic approaches are also considered, and the potential problems are highlighted. Ultimately, one comes away from this section more aware of the complex nature of approaching other religions in a simple fashion. Bennett does, in the final chapter, provide what he sees as a bridge to open meaningful dialogue between a Christian and a Muslim, but he doesn’t push it as a one-size-fits-all approach.
If there can be a fault found here, it’s that Bennett perhaps doesn’t provide a clear picture of the diverse array of Muslim scholarship, which, as I understand, is quite broad regarding various aspects of faith, including beliefs about the Qur’an. Bennett is likely trying to keep things simple, but having a clearer explanation of this, even in introductory form, would be helpful. Christians could come away from reading the book thinking there’s almost entire agreement among Muslims about the topics offered. I do also wish there had been an index included to make it easier to look up specific topics.
The Qur’an and the Christian is a great introduction to the Qur’an from a Christian perspective. Bennett doesn’t totally dismiss the Qur’an, instead offering genuine insight into how Muslims view their holy book and how Christians might begin to engage with it. Recommended.
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