Book Reviews
Book Review: “Non-Toxic Masculinity: Recovering Healthy Male Sexuality” by Zachary Wagner
Content Warning: Discussion of Sexuality and related topics throughout this review
Toxic Masculinity is a hot-button topic. One question that often gets asked once someone acknowledges the problematic nature of a lot of masculinity-oriented ideas is “What does healthy masculinity look like?” Non-Toxic Masculinity: Recovering Healthy Male Sexuality by Zachary Wagner seeks to answer that question.
After an introduction discussing the ways in which people have been awakened to the problems of toxic masculinity (eg. through the #MeToo movement, Harvey Weinstein, and many others), Wagner dives into purity culture and how that movement helped create cultural norms that ended up causing damage not just to people harmed by men but harmed men as well. This is evident in Wagner’s discussion of the promises purity culture made to men, essentially claiming that if men behaved in certain ways it would guarantee satisfactory sexual activity, among other things (33ff). Included in this messaging was a mixed appeal to sexuality as a dangerous thing that was portrayed as nearly out of control in men while also selling it as an endgame or goal of male behavior. Indeed, this portrayal meant that both girls and boys were seen as inherently dangerous sexually, requiring girls to “cover up” while men were portrayed as potentially violent sexually at a moment’s notice.
Wagner does an excellent job of showing how toxic masculinity and purity culture are harmful to men qua males. That is, many forms of alleged masculine behavior or advice is harmful to men in ways that are quite insidious, selling essentially “prosperity sex” type mythos to men. Additionally, the way men were portrayed as inherently sexual meant that men with lower sex drives were seen as less than male or less masculine because of it. Obviously all of this ties into harmful views of women, such as the hypersexualization of women and objectification thereof.
Next, Wagner turns to a reforming of masculine portrayal, offering helpful ways to see masculinity that avoid the problematic nature of toxic masculinity.
There were a few issues I had with the book, however. First is that any discussion of reforming masculinity almost inevitably lends itself to a dichotomy of human nature that fails to see humanity as bell curve. Men and women aren’t opposite extremes–and to be clear, I’m not saying at all Wagner portrays them as such. Books that speak exclusively to femininity or masculinity almost require a dichotomy that doesn’t account for the wide range of human gender expression, even within traditional conceptions of male/female expression. I found this book to be no exception, and wondered what people from LGBTQ+ perspectives might think of it. Wagner does point out that many traditional comments about gay sexuality are off base and often show difficulties with traditional sexual ethical expectations as well (see, for example, the discussion of marriage on 40-41).
Another sort of strange note was the discussion of masturbation, in which Wagner suggests that it might necessarily include dehumanizaiton of others, interestingly because he argues that it includes lust and non-consensual sexual performance in a sense (127). After giving these nods to an anti-masturbation stance, Wagner says he “want[s] to allow for some nuance and disagreement around masturbation…” This nuance includes the fact that many who denounce it are doing so from cisgender heterosexual married people and thus from the easiest ground to do so. Additionally, he notes that we shouldn’t burden people with additional rules that aren’t easy to find or define biblically. I honestly thought this whole aside was strange, but thought-provoking. The concept of tying masturbation to nonconsensual sexual behavior was particularly provoking, but also made me wonder more along the lines of whether thoughts are inherently sinful/etc. And there seem to be things that would counter some of the arguments Wagner offered. What if, for example, a partner gives permission to the other to think of them sexually in such a way? That would seem to remove the problems regarding consent. Overall I admit some skepticism of the whole arguments in this section.
A final, tiny note is that there is no index in the book, and I think basically any book of this kind would benefit from indices.
Non-Toxic Masculinity has many helpful parts, though I wasn’t entirely sold on everything. It would serve as a good conversation starter that might help direct future discussion of the topic for many readers. The discussion of how men are harmed by masculinity-movements was especially helpful.
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The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.
Book Review: “Liturgical Mission: The Work of the People for the Life of the World” by Winfield Bevins
Liturgical Mission: The Work of the People for the Life of the World by Winfield Bevins seeks to highlight how liturgy and mission can coordinate to create a fuller life of the church.
Bevins notes the ways that liturgy can contribute to the life of the church, such as a story-filled and formed worship style that invites listeners to actively participate (40). After highlighting the impact and import of liturgy, Bevins turns to the notion of a missional church and how liturgy and mission can go hand-in-hand to disciple the people of God.
Liturgical Mission is a call to action both to see liturgy for what it can be and for those in liturgical denominations to practice the call to mission.
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The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.
Book Review: “When Children Come out: A Guide for Christian Parents” by Mark Yarhouse and Olya Zaporozhets
When Children Come Out: A Guide for Christian Parents by Mark Yarhouse and Olya Zaporozhets is a fairly even-toned look at how Christian parents can navigate some of the difficulties that come up within and without their tradition related to children coming out.
What sets this book apart from many books about Christianity and sexuality is its avoidance of culture war narratives. Rather than giving hard yes or hard no answers to questions about what parents can or should do, Yarhouse and Zaporozhets use research to show how different approaches yield different outcomes with parents and children. Many stories are included throughout the text, from both affirming and non-affirming parents and their children. These stories help highlight the application for the research the authors bring to the forefront.
The book has 7 chapters, each of which focuses on a different aspect of Christianity and how the journey about children coming out can change things with faith, the church, parents, where parents seek help, and more. One of the major takeaways from the book is to be proactive, nurturing relationships with one’s children and with their church to help bring about positive change in lives.
When Children Come Out is a useful resource for Christian parents. I would imagine that parents from all over the political spectrum would find it beneficial reading.
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The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.
Book Review: “Tell Her Story: How Women Led, Taught, and Ministered in the Early Church” by Nijay K. Gupta
Tell Her Story: How Women Led, Taught, and Ministered in the Early Church by Nijay K. Gupta is a fascinating look at women in leadership throughout the early church.
Gupta first notes his own journey of coming to understand that women have often been “hidden figures” (alluding to the book/movie about black women in NASA who helped launch the space program) when it comes to the history of the church. The rest of the book is divided into the time before the early church and the time of the early church. The chapters in the first part highlight Deborah, the role of women in Genesis 1-3, women in the NT, and women during Jesus’s ministry. The second part focuses on women as leaders in the early church, featuring Junia, Prisca, Phoebe, and others.
Many of these stories will be familiar to those already interested the debate over women in the church. But Gupta does a fantastic job not only providing an introductory look at the women of that early church and how the Bible shows them to be leading and teaching but also of introducing some lesser known topics. For example, there’s an interesting section about women ministering to Jesus as well. He also highlights how women were following Jesus alongside the twelve and helping fund and support that ministry (62ff).
The book will likely not convince those already entrenched on “the other side” but serves as a solid introduction to the challenges that come with denying women positions of teaching and leading in the early church. It becomes more and more clear that complementarians must explain away rather than explain the presence of these women leaders.
Tell Her Story presents an excellent introductory read to help show that women were indeed leaders in the early church. I highly recommend it.
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The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.
Book Review: “Wandering Toward God: Finding Faith Amid Doubts and Big Questions” by Travis Dickinson
Wandering Toward God: Finding Faith Amid Doubts and Big Questions by Travis Dickinson is a look at how to navigate doubts on one’s journey of faith.
For full disclosure, as a reader I should note that I’ve been going through a journey of doubts myself. I looked forward to seeing how Dickinson might approach this while also being somewhat wary of my own experience with Christian apologetics largely dealing with certainty rather than acknowledging the depths of difficulties with faith. While reading this book, I found my concerns were mostly assuaged. Dickinson does an admirable job offering a sympathetic hand to those who have serious doubts. Chapters are dedicated to both figuring out what kind of doubts one might have (are they severe enough to be a challenge to Christianity in toto or are they more incidental, for example–and how to navigate that as well) and how to pursue resources, answers, or even just some kind of comfortable area where one lives alongside and with doubt.
Dickinson does dive into a couple of apologetic-level questions, exploring some of the common questions that come up in Christians’ journey. I found this part less helpful, because having studied apologetics myself, the answers Dickinson is able to offer in such small sections are very basic. That’s not necessarily a knock on the book as a whole, but for those who have already done some questioning and who find problems with some of the simpler answers, these sections will be a rehash. On the flip side, Dickinson’s own notion of how to deal with doubts as they arise tend to be very useful and less on the trite answer side.
Wandering Toward God was a worthy introductory read for thinking about doubts in one’s faith life. I recommend it, though I also want something deeper myself.
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The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.
Book Review: “Honor, Patronage, Kinship, and Purity: Unlocking New Testament Culture” by David A. deSilva
Honor, Patronage, Kinship, and Purity: Unlocking New Testament Culture by David A. deSilva introduces readers to the cultural context of the New Testament.
The book is divided into chapters that tackle each of the major topics. There are two chapters on honor and shame. The first introduces the concepts of honor and shame to understand how such concepts worked in the NT period. The second chapter specifically talks about the concepts of in the NT itself. The next two chapters are about patronage. The first is to show how patronage worked, while the second applies that to the notion of grace in the NT. The next two chapters cover kinship. First, deSilva outlines how families worked in the first century world. Then, he applies that in the next chapter to the concept of a “household of God” in the NT. The next two chapters cover purity in the biblical world.
Example after fascinating example is used by deSilva to demonstrate the cultural differences between the NT setting and our own. These are across the whole array of topics deSilva introduces throughout the book. That makes the book not just a resource for learning about the culture of the NT world, but also something to help actually apply that understanding to the Bible. These applications are direct from the text, such as the understanding from the book of Hebrews (13) in which the author talks about the imprisoned being remembered as though they are “the same thing, though separate individuals” (252). This kind of insight is absolutely dripping from the book.
Readers looking to more fully understand the NT should consider this book a must-read. It illuminates much of the cultural context of the Bible.
Honor, Patronage, Kinship, and Purity is a fascinating book that can help change how readers see the Bible. I recommend it for those looking to more deeply understand both the context and meaning of Scripture.
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The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.
Book Review: “Reading the Bible Around the World: A Student’s Guide to Global Hermeneutics”
Reading the Bible Around the World introduces readers to seeing global perspectives on the Bible.
The book is clearly meant to be, as the subtitle suggests, “A Student’s Guide to Global Hermeneutics.” It’s a pithy volume, but each chapter packs a punch. The authors go through Latin America, Africa, Europe/Euro-American, Asian, and Diasporic approaches to reading scripture, dedicating one chapter to each topic. Each chapter is about 20 pages, but stuffed with information. Each chapter highlights the main names in hermeneutics in each area, and gives a couple specific looks at how things like the Parable of the Loving Neighbor (Luke 10), the story of Ruth, or other passages. These latter parts of the chapters help readers to understand the context provided in the earlier parts.
Reading the Bible Around the World is a brief, interesting look into global readings of the Bible. Recommended for those looking to expand perspectives beyond American-centric readings of Scripture.
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——
The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.
Book Review: “The Trinity in the Book of Revelation” by Brandon D. Smith
The Trinity in the Book of Revelation: Seeing Father, Son, and Holy Spirit in John’s Apocalypse by Brandon D. Smith starts with the charge from Gregory of Nazianzus to take theology as a serious task. And the book does exactly that, sifting through the book of Revelation to highlight the Trinitarian theology found therein.
Smith repeatedly notes that Revelation is a confusing book and this has lead to a wide and wild assortment of theories about its genre, its meaning, and its conclusions (7-8). Smith approaches the book from a patristic perspective (11ff) and this leads to some of his differentiation from other recent authors. After laying the groundwork for reading the Revelation in light of the Trinity, Smith launches into three chapters, one each on Father, Son, and Holy Spirit.
The latter chapter highlights again Smith’s commitment to patristic theology. He notes that the Church Fathers did not always agree, even in regards to the focus on the Holy Spirit (144). Smith notes that Basil took a hardline response against any who downplayed the Holy Spirit’s work or divinity.
After these three chapters on Persons of the Trinity, Smith wraps up the arguments of his book by noting not only problems with missing the Trinitarian power of the book of Revelation but also some issues with modern readings of the book.
The Trinity in the Book of Revelation not only highlights the Trinity as a major theme in Revelation, but also manages to eliminate some of the perceived need for some wild-eyed theories about the book. I recommend it.
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The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.
Book Review: “Touch the Earth: Poems on the Way” by Drew Jackson
Touch the Earth is the second part of a poetic reflections on the Gospel of Luke through poems. Before going farther, I can attest that it is well worth reading on its own, even if one hasn’t read the first (as I had not).
Jackson’s lyrically rich poems reach into the Gospel of Luke and ask us as readers to dive into the text, to feel the words flow, and to reimagine what the world might be if we experienced the Gospel as such beauty. The book is part dramatic reimagining, part reinterpreting. Jackson calls us to envision the truths of the Gospel and draws them out in a beautiful form.
One of my favorite portions of Luke is the section from Luke 10 and following in which Jesus repeatedly establishes himself as a masterful teacher and prophetic voice. Drew Jackson’s words draw that out as well. One section, which examines Luke 10:17-19, includes such phrases as:
“This is a tactic
used by men who sit in Caesar’s seat:
convince the people they are weak,
impotent and wholly reliant
on those in high places…
Power to the people
This is the work:
to realize what is already ours
and not be surprised
when the demons tremble.”
Page after page, Jackson shatters expectations and creates a beautifully alluring collection that frankly reinvigorated me as a reader. I loved it.
Touch the Earth is, frankly, a thing of beauty. I recommend it very very highly.
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——
The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.
Book Review: “Martin Luther and the Rule of Faith” by Todd R. Hains
Martin Luther and the Rule of Faith by Todd R. Hains explores Martin Luther’s reading of scripture. It’s a topic that has occupied theologians for hundreds of years, but Hains presents it in a way that allows readers to see Luther’s reading of scripture contextually.
Hains notes Luther’s words against reason and notes how it has been misunderstood. Then, he turns to the questions that arose in reading scripture, including the question of when scripture might be read against itself. This led Luther, Hains argues, to reading scripture in much the same way as others in church history had–reading it as a book of faith that speaks with the power of the Spirit (11).
The rule of faith, however, is to be understood not abstractly but as reading through ancient catechesis- the use of the Ten Commandments, the Apostle’s Creed, and the Lord’s Prayer. By understanding this as the foundation of Luther’s reading of scripture, the notion of sola scriptura as well as his reading in certain places becomes more evident. Not only does Luther follow the ancient catechesis in his own catechism (57ff), but it also helps illuminate how Luther read the Law (89ff especially). Here, Hains notes, that Luther argued that the Torah would be seen by reason as a “jumble of stories and random laws” while the rule of faith leads to seeing the Torah as books that “teach faith and its fruits” (93).
Martin Luther and the Rule of Faith is an intriguing look at Luther’s reading of scripture. Readers interested in what Luther may have meant by sola scriptura and how he practiced it will find it insightful.
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The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.
J.W. Wartick - Reconstructing Faith 