demons

This tag is associated with 4 posts

Really Recommended Posts 7/15/16- Ark Encounter, Pokemon Go, the Trinity, and more!

postHello all! My apologies for missing out on the Really Recommended Posts for a few weeks. In between moving, doctor visits for the second child (!), and having family and friends in and out of the new place, it’s been absolutely chaotic. Anyhow, here are the latest reads I’ve found for you from around the web. As always, let me know what you think, and let the authors know as well!

Biologos Responds to the Ark Encounter– Answers in Genesis has made a huge splash in the news recently with their “Ark Encounter”- a $100 million theme park dedicated to young earth creationism. Here, from a different part of the spectrum of Christian belief about faith and science, Deborah Haarsma, the president of Biologos, offers a response to the Ark Encounter.

Pokemon Go and our longing for the world to be transformed– An intriguing post about how augmented reality games might point to our desire for more in the world than the mundane. My home church is a hotspot for Pokemon Go, in other news!

Send Dr. Giles to the Evangelical Theological Society Conference– Kevin Giles is one of the world’s foremost experts on Trinitarian theology and has written multiple books on the relation between God the Father and God the Son. I had the privilege of meeting him a few years ago and was blown away by both his courtesy and knowledge. Christians for Biblical Equality is raising money to send him to the ETS conference this year. This is greatly important, given the recent debates (click link to see summary) over the “Eternal Functional Subordination” of God the Son. Here’s another link from a different perspective on the topic.

As a Psychiatrist, I Diagnose Mental Illness. Also, I help spot demonic possession.– An interesting read whatever your perspective, this article by a psychiatrist speaks on how sometimes phenomenon occur which cannot be explained but by agents.

Christian Thinkers 101: A Crash Course on Soren Kierkegaard– Kierkegaard is one of the most misunderstood thinkers in Christianity. Here’s a crash course on his philosophical and theological thinking. Be sure to read the rest of the series to get introductions to a number of important thinkers.

Microview: “Understanding Spiritual Warfare: Four Views” edited by James Beilby and Paul Rhodes Eddy

usw-beilbyeddyUnderstanding Spiritual Warfare: Four Views is one of the most diverse presentations of views on a topic in a book of this sort I have read. I went into reading this pretty much blind to what positions existed, so take this as perspective from someone with some theological training, but no specific background in this area.

The work starts with an introduction that does a great job introducing questions of primary importance in discussions of spiritual warfare. Walter Wink’s (alongside Gareth Higgins and Michael Hardin) view is presented first and might best be summarized as: Satan is equal to (and reducible to) human institutions of evil and suffering; he is neither personal nor is he the enemy of God but rather God’s servant–showing people their evil. We fight Satan by fighting institutionalized evil.

David Powlison’s “Classical” view is that spiritual warfare is essentially living like Christ and fighting temptation and sin. Satan is a real person and tempts us. Evils are combated through prayer and a call to repentance. Gregory Boyd’s “Ground-Level Deliverance model” argues for both a Christlike life but also for active warfare against demonic powers and Satan (who are personal and ontologically extant) on an individual level. C. Peter Wagner and Rebecca Greenwood’s “Strategic Level Deliverance model” is committed to finding and rooting out demonic activity in local and even national levels, including making “spiritual maps” to find where areas of demonic activity might be found and trying to identify the specific demons behind various activity.

From the above, it may seem like these views are radically diverse. You’d be correct to think so. James Beilby and Paul Rhodes Eddy did a fantastic job putting together this volume with such diverse views. Questions of orthodoxy at times arise (particularly in regard to Wink’s perspective), but this makes it clear how much divergence there is related to this specific issue. The responses to the different views are each insightful and provide more material of interest to pursue.

It’s rare that I’ve had a book be this interesting and engaging throughout. I highly recommend this volume for anyone with even a remote interest in the topic of spiritual warfare.

The Good

+Excellent diversity of views never feels like you’re reading rehashed material
+Clearly defines several key terms
+Superb introductory material prepares readers to understand some key questions on issue
+Author responses insightful and given just enough space to make serious points
+Cool cover
+Excellent indices

The Bad

-Could have given even more space to responses
-Not enough interaction on exegetical questions
-No rejoinders for authors to responses

Links

Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!

Book Reviews– There are plenty more book reviews to read! Read like crazy! (Scroll down for more, and click at bottom for even more!)

Source

James Beilby and Paul Rhodes Eddy, eds., Understanding Spiritual Warfare: Four Views (Grand Rapids, MI: Baker, 2012).

Alien Life: Theological reflections on life on other planets

I have two general beliefs/feelings when it comes to life on other planets which are in conflict. Part of me is extremely skeptical. The probability of their being life on other planets given the extremely precise conditions needed to sustain life is exceedingly, vanishingly, absurdly low. Sure, there are unimaginably numerous planets in our universe, any number of which may be earthlike, but I just do not see why we should think that life is inevitable or even likely. On the other hand another part of me thinks that God could just as easily have brought life forth in various places throughout the universe, utilizing it much like an artist uses a tapestry. Our universe could be teeming with life, just waiting to be discovered.

Reading a couple books recently, along with the recent exploration of Mars, have turned me to reflect on the implications of life on other planets for Christian theology. One book, Vast Universe [link at bottom of post], was on Christian theology of life on other planets. Here, I shall be setting aside my extreme skepticism about life “out there.” Instead, I shall consider the following statement: “If there is other life in the universe, what does that mean for Christian theology?”

Science and Christianity

The topic is so oft-discussed that I will not dedicate too much time to it. What would the discovery of life ‘out there’ do for science and Christianity?

I think that Christian theology already has the resources built in it to adapt itself to life on other planets. Although some would be disturbed by such a possibility or reality, I do not see how such a discovery would be damaging to Christianity as a whole. The real problem would lie with those willing to abuse the text of the Bible in order to try to make it say there is no possibility of life outside of Earth or that our planet is the focal point of all creation. Theologies which take such a path those would indeed suffer greatly.

Humanity’s Place in the Universe

The discovery of life on other planets would almost certainly remove the notion that humanity is some kind of privileged being in this universe. It was not all created by God for us. What would that mean for Christian theology?

Again, I do not think this would be very damaging. Although the notion that humanity has a special place in the universe has a traceable line throughout the history of Christian theology, it is hardly a necessary component. In fact, life on other planets would be a great illustration of another thread of Christian theology: the notion of God as a cosmic artist who delights in creation. On this view, God takes such pleasure in the creation of and interaction with various living species that He caused them to arise across the universe. Furthermore, our discovery of these other living creatures could be a reflection of His providence, having set up the world in such a way that we could discover other life and marvel at His creation.

Salvation

What about salvation on other planets? Did Jesus go to other planets in His incarnate form and save them as a human? Was there more than one crucifixion? Thomas O’Meara, in the book I mentioned above, reflects upon questions just like these. He argues that “All three persons can become incarnate because incarnation is one aspect of boundless divine power… The divine motive for fashioning a universe of galaxies is God’s goodness; the same motive brings incarnation” (47, cited below). He establishes the notion of more than one incarnation as a live option throughout Christian history (63ff).

It therefore seems as though other life in the universe would not destroy God’s salvation plan. The Bible tells us about God’s salvation history for humanity. We know God is good, and we therefore know that God would providentially interact with other beings at their own levels and needs.

Finally, one thoughtful reader pointed out to me one area I had forgotten to add in here. There is the possibility that if there are aliens, then they have not fallen. Perhaps they have lived in communion with God instead of in rebellion against God. The possibility is very real, and must be considered in this kind of speculative theology. Such aliens would possibly be corrupted by meeting humanity; but they may also have much to teach us. As O’Meara notes, they may be some kind of “Star Mentors” with spiritual insights we may miss in our fallen state.

The Sentient Alien and other faiths

What kind of challenge would a sentient alien present to Christianity? What of their faith, their religion?

As far as other sentient species’ religions, I think that Christianity could interact with them in the same way that Christian theology has considered other human faiths. Seek truth where truth exists, and critique where it is untrue. (For my fuller vision of world religions, check out my post on A Vision for Christian Apologetics to World Religions.)

Some could even argue that a Christian interaction with other sentient races should be open to their own incarnations and truth in their religion as revealed by God. What of an alien Bible? Again, it seems that a good God, as we know God is, would interact with all life in a way that reflects His omnibenevolent nature. God’s providence would extend to life across the whole universe.

Alleged Disproofs

Would life on other planets somehow discredit Christianity? What of panspermia? How should we treat the discovery of life in the universe, were it to happen?

The Bible does not seem to make any kind of statement about life outside of our planet. However, it does make it clear that there is a spiritual realm of angels and demons. Thus, there is at least life outside of our easily accessible realm. No verse in the Bible states that there is no life elsewhere in the universe. It seems that the possibility is certainly open.

Furthermore, I don’t see any reason to think that life on other planets would somehow justify belief in panspermia or some other pseudo-scientific explanation of the spread and origins of life. We would have to deal with the same questions about life on other planets that we must deal with on our own.

Created life and the universe

Overall, I think that as a purely rational standpoint there is reason for immense skepticism about life on other planets. Although many express optimism and point to the sheer volume of planets in our universe as somehow necessitating life elsewhere, I am not convinced that sheer numbers somehow increase the likelihood of life on other planets. To put it plainly, it is my opinion that the only rational way to hope for life elsewhere in our universe is to conjoin that hope with belief in a God who loves creating and interacting with created life.

A final disclaimer

I realize that many of the points I wrote about in this post are likely to be extremely contentious. What I want to say is that this has been an exercise in speculative theology. I have been writing about something which is a mere possibility and offering possible answers to a number of questions from a perspective which takes this possibility seriously. I am quite possibly wrong on any of these. What I have tried to do here is offer a number of things for Christians to think about when they consider life on other planets. For a great post on the possibility of life on other planets, check out this guest post by Greg Reeves on that very topic.

Source

Thomas O’Meara, Vast Universe (Collegeville, MN: Liturgical Press, 2012).

SDG.

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The preceding post is the property of J.W. Wartick (apart from citations, which are the property of their respective owners, and works of art as credited) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.

A Christian Look at “The Avengers”

The Avengers is a huge blockbuster film. Reviewers are raving about it. It’s a cultural phenomenon now. How should a Christian take the movie? Is there anything of value to it, or is it just another action flick? Here, I’ll offer less a review [short review: it was amazing, probably my favorite hero movie other than “The Dark Knight”] than a survey of some thinking points Christians can use to engage with the culture as they interact with the movie. There will be spoilers.

I Need a Hero

Consider the overall theme of The Avengers. Earth is in trouble from outside (alien/demigod) forces. But, in a way, the humans brought this plight upon themselves (they messed with powers they should not have–this theme is found throughout the entirety of the film). How can we be saved? We must look to our hero(es) and utterly rely upon them. Think about it. That is exactly the human condition now. We need a hero. I can’t help but channel that song by Skillet, “Hero.” We aren’t superhuman, we aren’t superheroes. Ultimately, we have to rely on someone else.

The overarching theme of The Avengers is therefore very reminiscent of the Christian story. Christianity holds that we have a plight: we’re under assault from our own sinfulness, into which we were tempted by Satan. We tried to mess with that which we should not have attempted: sin. And now, because of that, we are under assault. We have no way to save ourselves. We need a hero. We can’t escape from it ourselves. Like the civilians on the streets of the cities as they come under attack in the film, we must rely utterly upon that hero. We are powerless.

Yes, I do think that this theme resonates deeply with Christianity. Jesus Christ is our hero. He gave his life for us, willingly. He rose again. He came despite having no need to do so, and saved us from that from which we cannot save ourselves.

Another way to look at this theme is the deep human need for help. We realize we are floating in this gigantic universe and we feel insignificant. What meaning is there? We look to heroes–we fictionalize them and make them into “superheroes.” Even the previews before the movie showed two more hero flicks coming up: The Dark Knight Rises and The Amazing Spiderman. We are obsessed with this theme. Yet the real story of Christianity is even more compelling: we’ve already been saved. God has already acted. He sent us our hero, when we needed Him most. Death itself has been defeated. The human urge to look for a hero, to look beyond ourselves for help, is satisfied poignantly in Christ Jesus our Lord.

God Doesn’t Wear That

One of my favorite lines in the entire movie came from Captain America: “There is only one God, ma’am, and I’m pretty sure He doesn’t dress like that.” [Author’s note: I found several references to this quote and they all varied slightly, however if my memory serves me, this is the correct version.]

What can Christians think about this? Well clearly just saying there is “one God” doesn’t do much, but what is interesting is the context he says this in. Captain America has just met Thor (a demigod/superhero), yet he still affirms there is “only one [true] God.” Sure, Thor can play with lightning, but ultimately he is not God. There is but one God, and He’s infinitely greater than Thor or any of the other “gods” who turn out to be little more than powerful beings from Asgard.

More importantly, I think a Christian could use this pop culture reference in a dialog as one notes the importance of anthropomorphic language about God. God “doesn’t dress like that!” Too often, when we speak of God, we have this picture of some old guy with a beard. But God “doesn’t dress like that.” He’s transcendent, beyond. Yet He chose to come into the flesh to save us (see “I Need a Hero” above)! I found this quote very thought-provoking.

The Beyond

Another theme of The Avengers is the fact that we aren’t alone. Humanity is thought of by some in the movie’s universe as a helpless, defenseless planet which will certainly fall at the slightest attack. Humans are but one amongst many powers in the universe, and not the most powerful.

Again, this theme resonates with Christianity. We aren’t the most powerful beings in the universe, and we are not alone. There are angels and demons, gods, and God. I can’t fully develop the layers of meaning in the Bible in regards to all the powers of the universe, but a great discussion can be found in Gerald McDermott’s  God’s Rivals. God is supreme over all things and unchallenged, but that doesn’t mean there aren’t powerful forces who seek to subvert His divine plan.

Conclusion

The Avengers was a fantastic flick. It has everything a huge summer blockbuster needs. It’s worth seeing for the action alone, but the story resonates deeply with our strongest urges. It informs us of our need for a hero/savior. It affirms that we are not alone. I can’t help but say I strongly encourage Christians to see the movie and take note of the themes which resonate with our worldview; they are there in abundance. As we seek to engage with the culture, we can point out how our own story–the True Story of Jesus Christ–satisfies the needs felt in the movie, and more.

Links

The Avengers: Sin, Salvation, and Jonah– There are even more themes in the movie that I think really resonate with the Christian worldview. Check out my other post on the topic.

Please check out my other writings on movies and books. For starters, if you liked The Avengers you may want to check out John Carter.

Drew Zahn also raves about Christian themes in The Avengers. [Major spoilers at this link.]

SDG.

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The preceding post is the property of J.W. Wartick (apart from citations, which are the property of their respective owners) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.

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