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Gender, Fear, and Politic: “The Left Hand of Darkness” by Ursula K. Le Guin


The soundest fact may fail or prevail in the style of its telling… (1)

The Left Hand of Darkness has come to be considered one of the greatest works of science fiction. The book portrays the efforts of an ethnologist, Genly Ai, makes to try to unite the people of the planet of Winter with the Ekumen of Known Worlds. What happens in his efforts  will be explored thematically in what follows. There will be SPOILERS in what follows.


Le Guin has come to be known as a major innovator in science fiction by putting forth feminist ideas in the form of novels. In The Left Hand of Darkness, Winter is populated by humans who have genetically been modified to be essentially genderless. But it goes beyond that, because in each monthly cycle, people become either male or female during a time of fertility, and then become effectively “neuter” again.

The novel is oriented around questions of how this may affect perceptions of gender. It is largely narrated from the perspective of Genly, who himself has many assumptions about what men and women are like from his own gendered society. In reading Genly’s thoughts, the reader is exposed to notions of duality. At one point, Genly attempts to explain what a woman looks like and who a woman is in his own society to one of the inhabitants of Winter:

I suppose the most important thing… is whether one’s born male or female. In most societies it determines one’s expectations, activities, outlook, ethics, manners–almost everything… (252-253).

Ultimately, Genly admits defeat in attempting to explain what women are like. He says they are “more alien” to him than the aliens of Winter (253). But Genly, in his own mind, has much to think about women. He often thinks of women as submissive, foolish, and perhaps a little weak. They are tied down through childrearing while men are to be dominant in society. Genly’s own thoughts on the topic serve as a foil for the reader’s thoughts about gender. By placing the reader in Genly’s mind, and seeing the absurdity of his views of gender lined up against an effectively genderless (or potentially gendered?) society, one is forced to consider one’s own views of gender and the power structures which may accompany it.

Jarringly, the inhabitants of Winter are always referred to with male pronouns. The reason is explained at one point as having to assign the Gethenians (those inhabitants) some pronoun to use. But the fact is that the Gethenians may be both the mother of some children and the father of others due to the way their procreative cycle works. One is forced to wonder at the wisdom of using the male pronoun for such persons.

The implications of a sexless society (or again, potentially sexed?) are used as a way to view our own society. We are told to “Consider” various aspects of how reality might change if gender were not viewed as a way to predetermine power structures:

Consider: Anyone can turn his hand to anything… Consider: There is no division of humanity into strong and weak halves, protective/protected, dominant/submissive, owner/chattel, active/passive. (100)

We’ll consider the implications of this below, but for now it is merely important to see the dialogue happening within the story. What are your views of gender? How do they impact your view of the “other”?

Fear and Politic

Gender may be seen as one way of viewing the “Other,” but fear is a powerful tool, and it applies to any duality or disjunct which allows one to see strict delineation between self and other. In a discussion with one of the inhabitants of Winter on politics, Genly is asked if he knows what it is to be a patriot:

[Genly responded] “I don’t think I do. If by patriotism you don’t mean love of one’s homeland…”

[The Gethenian replied] “No, I don’t mean love… I mean fear. The fear of the other. And its expressions are political, not poetical: hate, rivalry, aggression. It grows in us, that fear. It grows in us year by year.” (20)

Once again we see the recurring theme that the “Other” is to be feared and fought against. Whether that “Other” is a gendered other or an alien or simply someone from a different country, The Left Hand of Darkness forces readers to consider their own fears. How might one’s own feelings about the “Other”s in their own society shape their interactions with them?


The line quoted at the beginning of this post is echoed throughout the book: truth is what we make of it. We may choose a reality. But Le Guin’s portrayal of truth goes beyond relativism. Instead, truth matters in the telling. “Facts are no more solid, coherent, round, and real than pearls are. But both are sensitive” (1). Thus, lies may come across as true or believable due to how they’re told, and they may “become true.” Of course, this means not that reality itself changes, but rather that one’s interaction with truth or falsehood may itself determine one’s belief in either one.


The Left Hand of Darkness is steeped in critical theory. Le Guin’s discussion of gender is perhaps the most obvious point of this: readers are forced to consider their own ways of thinking about male/female dichotomy through the eyes of a man who is struggling to force his categories onto beings which do not neatly fit into either bucket. Some may immediately critique Le Guin and suggest she is trying to blur gender lines and do away with any distinction between man and woman. That may well be what she was doing (I don’t know), but that should not prevent readers from acknowledging they have their own biases about what genders are or how male/female should act (or not?). The novel forces introspection and reflection.

Similarly, how does one’s view of the “Other”–whether made other by gender, country, kin, or belief–get shaped by one’s own presuppositions about what that “Other” should be? Here are dynamics of power, politic, and fear.

The Left Hand of Darkness is a highly reflective novel. By integrating literary criticism and critical theory into her fiction, Le Guin forces readers to examine their own views. Whether one agrees with the various aspects of feminist thought Le Guin includes in the work, one will consider these aspects with new light through the reading of the novel.


Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!


Ursula K. Le Guin, The Left Hand of Darkness (New York: Ace, 2010). Originally published by Ace in 1969.



The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.


Policy, or, Why I’m not voting for Donald Trump

white-houseI try to avoid straight-up politics on this blog, but I think it is important to discuss the election this year. Too often, as I’ve voiced my intention to not vote for Donald Trump, I’ve been told that we aren’t voting for a moral leader, but a President or something of the sort (a President, not a pastor… however you want to put it). But apart from the fact that separating morals from policy is impossible, the fact is that the reason I’m anti-Trump was, from the beginning, a matter of policy. Here are just a few of the policy-oriented reasons I’m not voting for Trump. Period. And they’re based, in part, on conservative values.

Religious Liberty

What is one of the most important thing for most conservatives? Freedom of religion. I find this a paramount part of our country’s greatness, myself. The fact that you may freely believe and practice your faith, whether it be Pentecostal, Calvinist, Lutheran, Hindu, or Buddhism is an ideal that is beautiful and necessary. Conservatives across the board point to the importance of religious freedom. Thus, with conservatives telling people they ought to vote for Trump based on policy, it is worth asking: do Trump’s policies support religious liberty?

The plain and clear answer is: no, obviously.

Think about it. Suppose Donald Trump had come out saying “We need a total and complete ban of all Christians entering the United States.” How do you think conservatives would have reacted? As they should have: by exploding. Such a statement would be a direct violation of religious freedom. It would be seeing someone’s faith as the sole reason for denying them entry into our country. But because he said it about Muslims, suddenly it’s seen as okay. Here’s the thing: religious liberty is, and always has been, religious liberty for all religions. Yes, if someone decides that their religion is to kill everybody, that would be a religion that could not be allowed liberty, but Islam is demonstrably diverse, with several distinct factions and offshoots, many of which denounce violence in the name of their faith. It’d be like banning all Christians because of the Branch Davidians or banning all Lutherans because the BTK killer happened to be, ostensibly, Lutheran.

But the point of this is not to debate whether Islam is violent or not (it’s not, inherently; with 1 billion Muslims in the world, if Islam was automatically violent, why are not all of these 1 billion Muslims killing people?). The point is that Trump explicitly made a statement in which religion was the single reason for exclusion from our country. That is a terrifying reality to think about, because as many conservative beliefs begin to be seen as oppressive, it is not very hard to see how conservatives could be next on the list of those banished from the country.

First they came for the Socialists, and I did not speak out—
Because I was not a Socialist.
Then they came for the Trade Unionists, and I did not speak out—
Because I was not a Trade Unionist.
Then they came for the Jews, and I did not speak out—
Because I was not a Jew.
Then they came for me—and there was no one left to speak for me.
-Pastor Martin Niemöller speaking of the Nazis

*Note: I realize Trump has somewhat scaled back this talk to having “extreme vetting,” but it is important to take into account the fact that his initial position of simply banning people based on religion.

Freedom of Speech

Freedom of speech and the freedom of the press stand alongside religious freedom as some of the most important parts of our constitution and, frankly, our country. Yet, once again, we find that Donald Trump is no defender of such a freedom–a freedom that is put forward by conservatives as vastly important.

Donald Trump, frustrated with the media coming after him, Tweeted his frustration suggesting that “It is not ‘freedom of the press’ when newspapers and others are allowed to write whatever they want even if it is completely false!”

Um, yes it is, actually. That’s one of the things freedom of the press explicitly permits. Moreover, Trump has suggested libel and slander laws ought to be opened up to allow him to more easily sue and defeat others who speak badly of him. This is a terrifying reality in which we have a candidate who doesn’t respect freedom of speech because he doesn’t like what others say about him.

So here we have a Presidential candidate who believes it is acceptable to suggest changing the Constitution because he doesn’t like when people speak ill of him. I think that’s a real problem, and would suggest freedom of speech is yet another policy that should have conservatives fleeing from Trump, not flocking to him. For more on this topic, see this article from Red State, a conservative web publication.

Fiscal Policy

“The free market works–it just needs leadership, not dictatorship… We need legislation that gives American companies the tax priorities and financial support to create more of their technology and redirect more of their manufacturing here at home.” –Donald Trump, “Crippled America,” 81, 86-87.

“Nobody can build a wall like me. I will build a great wall on our southern border… Construction of the wall needs to start as soon as possible. And Mexico has to pay for it… Mexico will pay for it. How? We could increase the fees on temporary visas. We could even impound remittance payments derived from illegal wages. Foreign governments could tell their embassies to start helping, otherwise they risk troubled relations with America. If necessary we could pay for the wall through a tariff or cut foreign aid to Mexico…” – Donald Trump, “Crippled America,” 23-25.

Each of these quotes demonstrates that Trump is by no means a conservative when it comes to fiscal policy. One of the cornerstones of conservative fiscal policy is free trade. Yet in the first quote, Trump encourages protectionism in economics, which is the opposite of free trade. In the second quote, he supports tariffs as a possibility for paying for his projects. Again, raised tariffs are the opposite of free trade. Moreover, Trump has been vocal in opposition to NAFTA and other free trade agreements. Each of these shows beyond any question that Trump is not a conservative when it comes to fiscal policy.

Foreign Policy

“If we’re going to continue to be the policemen of the world, we ought to be paid for it. …There is another way to pay to modernize our military forces. If other countries are depending on us to protect them, shouldn’t they be willing… To pay for the servicemen and servicewomen and the equipment we’re providing? …We defend Germany. We defend Japan. We defend South Korea. These are powerful and wealthy countries. We get nothing from them.” –Donald Trump, “Crippled America,” 32, 34.

Whatever Trump has said about nuclear missiles and the like aside, this quote shows that Trump has very little grasp of foreign policy. He sees the United States as a mercenary that hasn’t been paid. He sees our military forces as dollars and cents. More astonishingly, he sees American lives lost defending allies as price tags. How much is the life of one soldier worth? Trump would put a price on it, and then sell that to the highest bidder. I’m not making that up: just read what he himself wrote in his election book!

Later in the same chapter he asks rhetorically why we didn’t make a deal with the leaders of Kuwait “that outlined how they would pay for us to get their country back for them…” (35) before Desert Storm.

Effectively, Trump here suggested we should have extorted money from the leaders of another sovereign nation before we went into military action. Thank goodness he wasn’t in charge of our country during World War 2! We would have had to negotiate with the Allies on the price of our help before we sent our brave soldiers to the shores of Normandy!

Trump has also been vocal about his opposition to NATO, an immensely important military alliance. The dismissal of many of our closest allies by Trump, often accompanied by accusations that the United States must pay too much money, once again shows that Trump’s foreign policy is based upon nothing but the bottom line. But of course foreign policy based purely on flawed economic theory (see “Fiscal Policy,” above) is not the best way to practice foreign policy. Neither is dismissing allies as though they have done “nothing” for us (see his quoted comments above on Germany, South Korea, and Japan).

Time and again, we see Trump’s foreign policy largely can be summed up by dollars and cents. When those dollar signs are set alongside the lives of Americans, as they clearly are in Trump’s mind, there’s a huge problem with his foreign policy.


Look, simply appealing to the Supreme Court as the reason to select a President shows already how broken the system is. First of all, one’s alleged Supreme Court nominee list is not a “policy,” per se, so I’m confused by my conservative friends continuing to say that policy is the reason, and then citing SCOTUS as the only reason. That said, I don’t for a minute believe that we, conservatives or not, want Donald Trump selecting SCOTUS nominees. For one thing, as already mentioned, Trump believes the constitution should serve his whims when it comes to freedom of speech. Think he doesn’t know that the Supreme Court could help him achieve that if he can appoint judges he wants? Think again.

Of course, Trump has also said his pro-choice sister would make a great Supreme Court justice. He may have changed his mind about that–and it seems some are very willing to believe anything that Trump has changed his mind on–but for conservatives, that should have warning sirens blaring at full.

This article explores this difficulty further.


It’s no secret that Trump is repeatedly on record voicing pro-choice ideals throughout his life. Only once he began to run for President–ostensibly as a conservative Republican–did Trump begin to say he was pro-life. But time and again, Trump has been blindsided by pro-life basics. When asked about what should happen if abortion were made illegal, he waffled his answer, saying there should be “some kind” of punishment for women who have abortions. More recently, in the third Presidential debate, he botched an explanation of partial birth abortion and failed to nail Clinton to the wall for her radically pro-choice perspectives that go against both science and logic.

Let’s be honest here, anyone who is truly convinced of the pro-life position ought to be able to articulate it, right? But Trump has demonstrated time and again that he cannot do exactly that. It should be extremely easy to expose Clinton’s talk about abortion for what it is: euphemism. But Trump could just repeat what seemed a memorized piece of rhetoric.

So we have an allegedly conservative Presidential candidate who can’t even articulate and defend the pro-life view beyond some catch phrases, and who fails to press the attack against what should be a fairly easy target.


There are many other reasons I would refuse to vote for Donald Trump, but I hope this post makes it clear that policy is one of those reasons. If my conservative friends and family and acquaintances–and I love you all, don’t let this sound any different–really, truly are conservative, they need to provide for me answers to all of the above. How is it that any of the above policies are conservative?

Grace and peace.


Really Recommended Posts 3/11/16- Aquinas, Syria, church and state, and more!

postI hope you’ll enjoy the latest round-up of really recommended posts for you, dear readers! This week, we have Aquinas on faith, a response to a claim about Jesus’ view of women, church and state, and Syrian refugees as topics. Let me know what you think, and be sure to let the authors know as well!

Response to Kevin DeYoung’s “Our Pro-Woman, Complementarian Jesus”– Philip Payne is a fantastic biblical scholar, and here he dismantles an article from complementarian Kevin DeYoung in which the latter argued that Jesus would agree to the subordination of roles for women. Also check out Part 2 of the response.

Aquinas on Faith and Reason– Thomas Aquinas had some intriguing things to say about the relationship of faith and reason. So often, people dismiss faith as patently absurd or against reason. Is that the case? Check out this post to see Aquinas’ insight.

The Church is Not the State– Some timely words regarding interpreting Scripture in light of our own nation.

The Syrian Refugee Crisis Moved Into My Neighborhood– Sometimes the best way to discuss controversial topics is to look at case studies. Here is a specific story from someone who had Syrians move into her neighborhood.


Response to an Article on Welfare Recipients in Seattle

IMG_0691The purpose of this blog is to discuss things related to the Christian worldview. I tend to try to avoid political issues, but I recently saw a number of friends sharing an article entitled “Workers in Seattle Have Their Precious $15 Minimum Wage. But Now They Want Fewer Hours” and I wanted to respond. I will be analyzing the article from the Christian worldview perspective.

Summary of Article

The article in question points out that Seattle’s minimum wage was raised, but some who are working minimum wage have asked to work fewer hours so they do not lose their government benefits. The author writes:

[E]mployees of a non-profit group in Seattle who’ve achieved their glorious goal of the $15 minimum wage are actually asking their employers for FEWER hours. The reason? Now that they make more money, they no longer qualify for subsidized housing. So they figure if they work fewer hours, they’ll make less money and they can stay in their government-provided cheap apartments –

After sharing a few quotes, the author comments:


Basically, they want a “living wage” (whatever the heck THAT means) AND they still want all the freebies the government gives them. Because that’s TOTALLY the point of working hard and being independent.

A Response

First, I ran the numbers given in the article regarding minimum wage and cost of living in Seattle. It’s fairly straightforward, as the author shared a quote (without disputing it) of the prices involved. According to the article, the cost of a one-bedroom apartment is 1200$ a month. The cost of child care was about 900$ a month. That adds up to 2100$. Now we do the math on the wages. $15 an hour, 40 hours a week, about 4.5 weeks per month = 2700$. Now this is basically granting the most possible money because some months do only get 4 pay checks, but we’ll go with it.

The math therefore shows that, ignoring any taxes whatsoever, there would be 600$ left over a month for utilities, food, auto/renters/life/health insurance, transportation and related costs, and the like.

Whatever else might be in question here–whatever economic theories one favors–these are the numbers the article itself acknowledges. For Christians, this is the kind of data that we should seek out and try to form our opinions around. Of course we need to have economic practices which are sustainable, but as Christians we must also keep in mind the demands on our conscience towards the “other” in need. We should seek more information and be cautious about making broad statements on either side; whether we agree or disagree. Misrepresenting liberals is just as bad as misrepresenting conservatives.

A Christian Moral Response

The bottom line is that there is absolutely no way around the biblical teaching about caring for the poor and needy–even if we don’t like their “life choices.” Thus, the tone of this article is highly inappropriate as it mocked those who were in need throughout with phrases like “I’m not addicted to government welfare…” thrown in as snide remarks towards those who are on some kind of welfare.

A Christian response to this should be to immediately shut down any kind of mockery of other persons, period. There is no space in the Christian moral system for carelessly decrying those who are in need. Regarding the exact phrase in question, suppose we take it literally–what is the Christian response to addiction? Should it be to point out how we ourselves are not addicted and move on from the one who is? I don’t think so. I believe that we must continue to help those in need–even if addicted. That said, the dubiousness of taking the meaning literally is of course clear. It, like the rest of the article, was directed as mockery of those in need and those who have rival economic theories trying to help them.

I’m not trying to favor one theory over another–whether pure capitalism or pure socialism or some mix is best is a topic for a completely different day and post–the issue involved is rather the tone we should carry even in disagreement. Rather than mock, should we not aid and instruct as needed?

A Rejoinder

The most frequent response I received when I shared concerns related to the article was that I needed to be instructed on economic theory.

Note that I have not commented on whether we need to raise minimum wage or whether we need to make it a “living wage.” I don’t particularly want to enter that debate and the quagmire that follows it. My comments have been on the ethical concerns with the article and its tone. We have looked at the numbers involved, and I suggested those should be a consideration regarding a Christian response to such issues. Other than that I think that we must at all costs avoid the kind of tone present in the article. We ought to treat others as we would be treated.


Finally, as a practical concern, would not a reasoned response sharing one’s own disputes about the economic theory(ies) involved in the article be more convincing than poking fun at the specifics of another’s situation? I believe so. I certainly don’t respond well when the beliefs I hold are mocked. That is a surefire way to shut down conversation rather than spur it forward. If the intent is to convince, would not a winsome approach work better?


Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!



The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.

Sunday Quote! – Secularism as necessary in the Political Sphere?

psir-hurdEvery Sunday, I will share a quote from something I’ve been reading. The hope is for you, dear reader, to share your thoughts on the quote and related issues and perhaps pick up some reading material along the way!

Secularism in International Politics

The quote this week is from Elizabeth Shakman Hurd, The Politics of Secularism in International Relations, a book which makes me reminisce upon The Myth of Religious Violence by William Cavinaugh. The book is about how secularism comes into play with international relations, and how secularism is often turned into the wielding of power of the secularist over the religious other. Here’s a juicy quote explaining one of the products of secularism:

“[T]he objective of laicism is to create a neutral public space in which religious belief, practices, and institutions have lost their political significance… The mixing of religion and politics is regarded as irrational and dangerous. For modernization to take hold, religion must be separated from politics… Laicism adopts and expresses a pretense of neutrality… This makes it difficult for those who have been shaped by and draw upon this tradition [laicism] to see the limitations of their own conceptions of religion and politics.” -Elizabeth Hurd, “The Politics of Secularism in International Relations,” 5.

What do you think of the concept of laicism based upon this quote? Have you heard of it before? What are your thoughts on the possibility of the presumption of secularism in politics?


Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!

Book Review: “The Myth of Religious Violence” by William T.  Cavanaugh– I review the book which has led me to discuss the ways the category of religion is used to stigmatize the other and also forced me to rethink a number of issues. I highly recommend this book.


Really Recommended Posts 8/30/13- Dinosaurs, Mumford and Sons, Design, and more!

snowl-owl-post-arpingstoneAnother search of the internet has turned up a number of excellent posts. I have found another diverse array of topics for you to browse at your leisure. This week, we’ll look at dinosaurs, Ray Comfort’s Evolution vs. God, cave diving, preterism, design, the economy, and Mumford and Sons!

Dinosaurs, Dragons and Ken Ham: The Literal Reality of Mythological Creatures– Often, the claim is made that legends about dragons sprang from humans living alongside dinosaurs. Young earth creationists cite this as evidence for their position. Here, the Natural Historian sheds some light on these claims in a well-researched post with plenty of pictures for those of us with short attention spans. I highly recommend following this blog as it remains an outlet for great analysis of young earth claims.

Evolution vs God– Another issue which has been making the rounds on apologetics/Christian sites has been the recent video by Ray Comfort, “Evolution vs God.” The video is available to watch for free on youtube. Feel free to check it out yourself (you can find a link to it here). My good friend over at No Apologies Allowed seems to endorse it to a limited extent (see his comment on this post), and his comments have touched off a great discussion: [DVD] Evolution vs. God. On the other hand, the Christian think-tank Reasons to Believe has offered their own brief video review (the link will stat playing instantly) of the movie which has a very different perspective. What are your thoughts?

Some Questions Concerning my Preterism– I am not a preterist, but I appreciate well thought out positions and the insights they provide into their positions. Here, Nick Peters shares a number of question-and-answers related to his preterist views. Preterism is the view that the majority of the prophecies found in Revelation and the like have been fulfilled, usually in the destruction of the Temple in AD 70.

The theory of intelligent design (Video)- As one friend sharing this video put it: “A video on MSN featuring Michael Behe narrated by Morgan Freeman? What world did I wake up in?” My thoughts exactly. This video is a very basic exposition of the theory of intelligent design. Check it out.

Cave Diving and Apologetics– I like caves, though I have never done cave diving and almost certainly never will. I found this post to be fairly helpful in regards to drawing out some of the dangers of apologetics and going everywhere at once. I wasn’t terribly appreciative of the explicit appeal to defense of Catholic dogma, but apart from that the post is pretty solid.

Mumford & Sons: Five Songs With All Sorts of Christian Undertones– A really excellent look into several Mumford & Sons songs. I admit I’m not a big fan of the style of music, but I found this post fascinating nonetheless. Check it out.

What happened to the economy after Democrats won the House and Senate in 2007?– People who know me personally realize that I am a complete mishmash of political views. I frankly despise both major political parties because I think they are both ridiculously partisan and do little correctly. That said, I found this post to be a pretty interesting look at the economics of policy. Let me know what you think.

Pre-Election Day 2012 Political Readings for Christians

The U.S. election in 2012 is just around the corner. I think it is a monumentally important election for a number of issues. I have surveyed the ‘net for Christian perspectives on varied political issues and presented them for your browsing pleasure. We are all biased, we cannot deny that, so please don’t bother accusing me of being biased one way or the other. I’ll talk issues, I won’t debate whether or not I’m biased (I am, and so are you).

Natural Law and Christians in the Public Square– One of the most difficult questions for Christians in politics is “How do we interact in the Public Square?” David VanDrunen provides a way forward by viewing Natural Law as a way to interact in the public square with people who don’t share our beliefs. It is an extremely lucid article, and I highly recommend it.

A Mormon in the White House?– One area that many Christians have expressed concern about has been whether we can vote for a Mormon without violating our conscience. Nick Peters over at Deeper Waters has a fantastic article that approaches this from a unique angle. Here’s one choice quote:

What we have to ask [in regards to the President] is not “Who believes like me the most in religion?”, but “Who is more capable of doing the job?”

If there is one area we should be concerned about, it’s that Christians unfortunately are not producing the best candidates. Christians are shying away from politics when we shouldn’t. There are several brilliant Christian minds that could make a difference in the world if we will allow them to do so.

Are Reproductive Rights Civil Rights?– Another area of major importance in the election concerns reproductive rights. Paul Rezkalla discusses this hot issue from a unique perspective: whether it involves civil rights. I have written a great deal about abortion specifically on my pro-life page.

California: Obamacare exchanges will raise health insurance premiums up to 25%– Obamacare is supposed to make life easier on those without health insurance, and even on those with health insurance. Does it actually do that? This case study in California suggests otherwise. Wintery Knight’s site is awesome in general, so I would recommend you browse it.

Should we vote for 3rd party candidates?– A pragmatic argument for voting with the major parties in order to bring about the most possible good. There is an alternative view on why we cannot compromise offered below, the post with a title starting “Abolitionist’s Voting Guide.”

Abolitionist’s Voting Guide addendum, or more info on how we will note vote Romney– Abolish Human Abortion, a movement I wholeheartedly support, offers this post on why we cannot vote for compromise regarding the abortion issue. Equally important is their “Abolitionist’s Voting Guide” which argues against any type of compromise when it  comes to one’s vote. I highly recommend reading this along with the post above on whether we should vote 3rd party. It will help give you a balanced perspective.

Your Vote in this Election– Tom Gilson at Thinking Christian urges Christians to vote and to use discernment in their voting decisions. Some great advice in a concise form here.

Freedom of Religion and the HHS Mandate– I write about HHS Mandate and the fact that it is not so much the issue of contraception or abortion that is at stake; rather it is religious freedom that is under attack.

Modern Secularism and its Disdain for Conscience– Are Christians imposing their religion on others? Can we vote for what we believe? A number of tough topics are tackled in this great post.

A Pre-Election Post: Abortion and the Right of Conscience– Matt shares some insight into the right of conscience in the medical field. He explores how the topic relates to the coming election.

For the Roman Catholics out there (and those interested, like me!), check out Disciple’s post on the Vote which features a number of Catholic resources for voting discernment.

Really Recommended Posts 8/17/12

Another really diverse round of posts this time. Politics, reading the Bible, and creationism are just a few of the featured topics. Check them out. If you like them, let me know!

Why don’t we read the Bible?– An exhortation to reading the Bible. We need to set aside the time for real Bible study. Why don’t we?

Who is Paul Ryan? What are his political views and motivations?– Frequent readers will know that I very, very rarely discuss politics. However, I can’t help but be excited about Mitt Romney’s nomination of Paul Ryan for his running mate. Why? Well Paul Ryan’s track record as far as pro-life politics are concerned is nearly spotless. His fiscal policy also seems spot-on to me. I highly recommend checking this post out to those of my readers interested in U.S. Politics.

“What Books Are a Good Investment for Scholars?”– Doug Geivett outlines which types of books will make good investments for scholars.

Debating Tips for Atheists– Want to have genuine discussion with Christians, atheists? Here are some tips.

The Correct View of Creation?– A survey of views on creation (old, young earth) along with some discussion over how to determine which is correct.

Ehrman’s Problem 16: Cosmic Issues He Doesn’t Understand– Bart Ehrman has a lot of problems. One is that he completely misunderstands the book of Job and the cosmic issues therein.

Freedom of Religion and the HHS Mandate

I don’t often weigh in on the political sphere. However, I think there is a lot of misunderstanding over why many Christians are opposed to the HHS Mandate. It is important, first, to know what the HHS mandate is. It is just as important to know why people are opposing it. Even if you oppose its opposition, it is important to know the other side’s reasoning. I’ll keep this as brief as I can.

What is the HHS Mandate?

Simply put, the HHS mandate is a proposed regulation to force Roman Catholic and other organizations to provide services (like paying for abortions or contraceptives) for their employees. In other words, it forces them to pay for services to which they are religiously opposed.

What’s NOT the issue?

The issue here is not whether abortion is right or wrong. The issue is not whether contraception is right or wrong. The issue is not whether any individual ethical decision is right or wrong. One doesn’t need to agree with others on these issues to realize what the actual issue is.

What is the Issue?

The issue with the HHS mandate is that it destroys religious liberty by forcing organizations to pay for services to which they are ethically opposed. Think of it this way: You’re part of a religion which is opposed to doing various drugs. Should it be legal to force you to pay for marijuana for your employees if they desire it?

To explain it even more simply: I am not a Mormon, and I like caffeine well enough. Mormons are opposed to drinking caffeine. I would not try to force them to pay for coca-cola for their employees because this would be a violation of their conscience and religious liberty.

Here’s the key: even though I don’t necessarily agree with the ethical principle, I do agree with allowing for religious liberty and not forcing others to pay for services to which they are opposed religiously.

Analogy: one key battle was the fight over whether certain Native Americans would be allowed to utilize peyote (a drug from a cactus) as part of their religious ceremonies. Though I personally would be against using drugs, I would not oppose the use of such a substance in another’s religious ceremony. Why? Because it would violate their religious liberty.

So what’s the big deal?

Simply put: if the HHS mandate passes, it is the U.S. Government telling certain religious practitioners that although they are religiously opposed to certain services, they will be required to pay for them as a religious organization.

In other words, it is a gross violation of religious liberty. Whether you are Mormon, Catholic, Protestant, atheist, Muslim, or of any other persuasion, you should be against this mandate. One can’t help but think that if we allow such a violation of liberty in this area, it only sets up for violations of liberties in other arenas.

Further Reading

Will Obama force Catholics to buy insurance that covers abortions?

LCMS responds to HHS mandate.

“This is the end of America”- Best Selling Author [Eric Metaxas] weighs in on HHS mandate.  

HHS Mandate 101.

Do I reject secular government?

Recently, Austine Cline, of the breed of atheists, has offered this critique of my position on Christian voting/acts in government. My own post on the topic can be found here. I would like to clear up a few things about the position I hold. These clarifications will be found in numbered italics throughout the post below.

1) I accept the authority and respect the secular government.

Cline started his caricature of my position immediately with his title. The title of his entry is “J.W. Wartick: Christians Should Reject Secular Government.”

Let me make this clear. That is a position I deny, and in fact oppose. The Apostle Paul wrote in Romans 13:5-7 that “it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience. This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.” Being a Christian who views the Bible as a source of authority, I agree wholeheartedly.

2) My previous post on the government was intended as a wake-up call to Christians who are lax when voting on moral issues.

One who reads my previous post on this topic should be able to discern that I was not advocating a theocracy, but rather a theo-centric approach to voting. I was arguing that Christians should vote their beliefs, not what they think is most “neutral.” Cline took that and ran with it, and, whether intentionally or not, used his post to try to portray me as some kind of fanatic advocating the overthrow of government in favor of a theocracy. Again, such a position may exist somewhere, but it is not the position I hold.

3) The authority of government comes from God.

Again, Paul makes this clear in Romans 13:1 “Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.”

Obviously, this won’t be convincing to the atheist. But this is intended to rebut a critique from Cline, who wrote, “[Wartick’s argument] presumes that the government has any authority to prevent ‘unrepentant sin’ and ‘unbelief’ in the first place.”

Clearly, if the government gets its authority from God, then it would have the authority to do this. Cline is an atheist, so he rejects such a structure of authority. However, being a Christian, I don’t see any reason to reject it. Yet the focus of Cline’s critique was based upon this premise (in fact, he restates it later “On what basis does Wartick think he has the right to enlist the government to help him prevent other Christians from doing things which he thinks is sinful but they don’t?” and then again in regards to other religions).

My answer to these questions is simple: the government gets its authority from God, so it does have the authority to do these things. Cline presented no argument to the contrary, nor did he offer a positive argument for secular government, other than a brief note that Christians established it to begin with so they would stop killing each other (according to Cline). So Cline’s counter-argument merely begs the question by assuming a secular authority structure. If there were no God or if the authority of the government were not from God, then he would have a valid critique. But criticizing my argument in this manner does not serve to do anything but beg the question against the Christian theist, particularly because my original post was written to fellow Christians (hence the closing line, “Christians, why are you politically atheists?”).

4) Cline misrepresented my argument.

As I’ve already hinted at, Cline cherry-picked portions of my post, and then made a title which seems to aim more towards sensationalism than any kind of respectful debate. I never argued Christians should reject secular government; I did argue that Christians should not be atheists themselves when it comes to politics. This kind of fear-mongering about Christians in politics doesn’t serve anyone but those who are already fanatics themselves–to the other extreme.



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