This tag is associated with 54 posts

Really Recommended Posts 12/19/15- Christmas, the Incarnation, science, and more!

postGotta be brief. Be sure you check out my post on Star Wars: The Force Awakens, too! Enjoy the posts.

3 Ways to Live Out Gender Equality this Christmas– The title explains it, but this is a deep post calling Christians to live out gender equality over the Christmas season. This has some great practical advice.

The Jewish Background of the Incarnation in John 4– Here is a fascinating read on how the Incarnation in John 4 reflects a Jewish background. This is a theologically deep, compelling post that I highly recommend you read.

Are Scientific Explanations the Only Show in Town?– Short answer: no. This post offers 7 quick, accessible points for why this is the case.

Does the New Testament Quote the Old Testament Out of Context– Here’s a thoughtful post by Craig Keener on this extremely complex topic. I recommend reading the post, as well as some books on this interesting topic.

Tales of a Recovering Answer-Addict: From Young Earth Apologist to Evolutionary Creationist– Though we are called to always have a reason, this does not mean we should get addicted to answers–a pitfall I have fallen into myself more than once. Here’s a post about a young earth creationist who fell into that trap, and emerged as a theistic evolutionist/evolutionary creationist.

Star Wars Advent Antiphon- Leader and Lawgiver– Over at “The Sci-Fi Christian,” they are doing a series of Advent Antiphons leading up to Christmas. Each has a look at a Star Wars character, and then relates that character back to Christianity. The’re good reading, so check them out!

What is the relationship between Christianity and science? – An Overview of 4 Views


There are several different ways that Christians perceive the relationship between science and religion. Science & Christianity: Four Views edited by Richard Carlson provides some insight into the major positions Christians hold regarding this relationship. Here, I will outline these major positions and then provide a few of my own thoughts on the relationship between science and Christianity.


The Bible is more Authoritative than Science

The book’s taxonomy files this under “creationism,” but I file it under Concordism because there are different views of how this interplay between science and the Bible play out on these perspectives. The first example is that often exhibited by creationists of both young- and old-earth perspectives. On this view, the Bible is the ultimate authority for all truth, including scientific truth. Thus, in any place where science is thought to conflict with what the Bible is purported to teach, so much the worse for science. Wayne Frair and Gary Patterson, arguing for this perspective, note that “Science is a human activity” and “Science is motivated by the full range of human emotions and ambitions, and the history of science is replete with examples of human greed…” (20-21, cited below).

Thus, on this perspective there is often an understood–whether inherent or spoken–distrust of the findings of scientists. Science is a human activity and so can be seen as full of errors and “replete” with examples of human motivation driving conclusions. On the other hand, the Bible is of divine origin, and so it may be trusted absolutely. Any conflict must be decided in favor of the Bible.

Qualified Agreement 

Creationists of all varieties might also hold to a kind of “qualified agreement” regarding science and Christianity. Those who affirm this position argue that science provides support for biblical Christianity. Stephen C. Meyer writes, in his essay, “when correctly interpreted, scientific evidence and biblical teaching can and do support each other” (130). This model holds that scientific theories do have wider metaphysical impact, but that this impact will be seen, ultimately, to support a biblical worldview.

Meyer doesn’t explicitly state this, but most forms of this model also hold that science and theology can mutually benefit from correctives to each other. Scientific discoveries might force us to rethink the extent of the Flood, for example, while a teaching of creation out of nothing in the Bible can serve as a corrective for metaphysical speculation alongside multiverse and other theories. Many different interpretations of this model are possible, and some would not allow for much mutual correcting.


The independence model ultimately views science and Christianity as operating in largely different spheres. Commonly known as non-overlapping magisteria (or NOMA, for short), those who hold to this model argue that we must “not make blanket claims about the supposed religious implications of scientific theory” (83) and that models which see science and Christianity as trying to answer the same questions ultimately lead to conflict. Science and religion are viewed as “different models of knowing” which do not overlap, and so they offer little threat whatsoever to each other (71-72).

Thus, the Bible is seen as a book which teaches us theological truths, while science teaches us about the natural world. Jean Pond argues that we must live as non-bifurcated people. It is not that we live compartmentalized lives with science and Christianity in different compartments. Rather, it is just the acknowledgement that different methods govern different aspects of reality. She uses a metaphor of interlocking fingers—each finger is different and independent but locked together they are stronger (90-92).


Here I use the terminology found in the book once more, because I think it is a helpful way to envision this final model. The Partnership model envisions science and Christianity as working side by side and explaining the same sets of data. However, they explain them in different ways and are able to offer correctives to each other. Howard J. Van Till argues that this view allows for a view of creation that we can constantly learn more about and see as constantly changing.

However, where this model differs from concordism (the qualified agreement model) is those who hold it argue we should fully accept scientific consensus as telling us about the history of the natural world and that this consensus simply corrects theological views whenever there is conflict. Thus, in a way, this model gives priority to the findings of science over theological views about origins. However, Van Till argues that this is not a kind of science trumps religion model, but rather than we should view creation as “fully gifted” with a function economy that means God made creation itself self-sustaining.


Each position has its own set of difficulties, though I think some are more plausible than others.

Regarding concordism, one of the biggest issues can be found in the first position: that of the comparison between the human origin of science and divine origin of the Bible. While it is true that the Bible is divinely inspired, any reading of the Bible is a human act of interpretation. Thus, to claim that science has human motivations possibly leading it astray while ignoring that very same possibility in reading and interpreting the Bible is misguided. Often, those holding this position tend to reduce the Bible to their specific interpretation of the Bible, and then anything which conflicts with that is rejected. The title I gave to this view, “The Bible is more Authoritative than Science” reflects the truth: ultimately, the Bible has God’s authority. But as people use titles like this, we find that often the “Bible” means “my interpretation thereof.” I conclude that this position holds to a view of science and Christianity which is too naive to be affirmed consistently.

The Qualified Agreement model avoids this inconsistency, but it does so at the cost of being ambiguous at points. In what way, exactly, is there qualified agreement? How does theology inform science and vice-versa? Who ultimately decides if there does seem to be a simple contradiction between the two? These questions are left largely unresolved by this model. There is much that turns upon how we take the clause of Meyer’s that “when correctly interpreted” theology and science support each other.

The independence model provides the easiest solution to conflicts perceived between science and Christianity. It simply states that there can be no conflict because the two aren’t even discussing the same realms of truth. What it gains in simplicity, it loses in clarity, however. We are left wondering how we are to take it that matters of faith simply have nothing to say about, for example, the bare existence of the universe. If it is true that science and Christianity do not overlap and speak of entirely different realms of knowledge, what do we do with the Christian claim that the universe was created? Is it not actually about the material universe but rather some kind of spiritual truth that we don’t yet know? Moreover, the independence model seems to assume a view of the world in which there are two buckets: spiritual and material, and those buckets are entirely independent of each other. That is, if I am considering something, it is either spiritual or material, but it cannot be both. This seems to be an overly simplistic view of the universe and one which is difficult to square with the apparent unity between the spiritual and physical within much of the Judeo-Christian worldview.

The Partnership model is appealing in its language, but difficult to understand. It has most of the same problems as the “qualified agreement” model: how do we decide which one is correct when science and theology come into apparent conflict? Why does the partnership model give priority to science in most of these matters? What does it mean to claim that creation has functional economy, and how do we square that with miracles found in the Bible and the doctrine of creation?

Ultimately, I think we still have much work to do in finding an adequate model of science and Christianity. Each of the models surveyed here have aspects that are useful but they each have some difficulties to resolve. I recommend reading Science & Christianity: Four Views to provide a deeper look at these models if you are interested in the topic.


Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!

What options are there in the origins debate? – A Taxonomy of Christian Origins Positions– I clarify the breadth of options available for Christians who want to interact on various levels with models of origins. I think this post is extremely important because it gives readers a chance to see the various positions explained briefly.

Origins Debate– Here is a collection of many of my posts on Christianity and science.


Science and Christianity: Four Views edited by Richard F. Carlson (Downers Grove, IL: InterVarsity, 2000).



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Sunday Quote!- Methodological Naturalism Makes a Farce of Empirical Investigation?


Every Sunday, I will share a quote from something I’ve been reading. The hope is for you, dear reader, to share your thoughts on the quote and related issues and perhaps pick up some reading material along the way!

Methodological Naturalism Makes a Farce of Empirical Investigation?

I’ve been reading through Debating Darwin’s Doubt, which is a collection of essays responding to various critics of Stephen Meyer’s major work arguing for intelligent design within biology, Darwin’s Doubt. In one of the essays, Paul Nelson, a philosopher of biology, directly addresses whether methodological naturalism–the notion that science must offer always and only physical, material causes as explanations–is a viable restriction on scientific inquiry:

[Methodological naturalism] “…makes a farce of empirical investigation, because the outcome of any research could never be in doubt: some material or physical cause must be affirmed as the explanation. If you don’t find one, try harder; just keep looking until you do. (288, cited below)

The point that is being made is that methodological naturalism is itself a limiting factor imposed upon scientific inquiry, rather than something that is required for scientific inquiry. I sympathize with this critique, to be frank. Whatever one thinks of the merits (or lack thereof) of the notion of intelligent design, I think that the sheer possibility of using inference to best explanation to detect intelligent agency is not itself anything to undermine scientific inquiry. Indeed, why should said inquiry be limited unnecessarily? Reject those theories which do not have the evidence to support them; but I don’t think we should do so simply by ruling out some varieties of theory a priori.

Debating Darwin’s Doubt has been an intriguing read so far.


Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!

Sunday Quote– If you want to read more Sunday Quotes and join the discussion, check them out! (Scroll down for more)


Paul Nelson, “Methodological Naturalism: A Rule That No One Needs or Obeys” in Debating Darwin’s Doubt edited David Klinghoffer (Seattle, WA: Discovery Institute Press, 2015).


Really Recommended Posts 8/28/15- The Socratic Method, Planned Parenthood, science, and more!

postI have put together another slew of reads with which you, dear readers, can engage. Here we have evidence for God, Planned Parenthood, Peter Boghossian’s “Street Epistemology,” evaluating scientific discoveries, and boys and girls. I hope you enjoy them! Let me know your thoughts, and be sure to let the authors know as well!

Can the Evidence for God Have Other Explanations?– Natasha Crain, a Christian apologist focused on putting together apologetics for parents and children, answers a question from a skeptic about the evidence purporting to show the existence of God having other explanations. Short answer: of course it might have other explanations; the problem is whether these explanations are better. Check out her post for elaboration.

A Response to “Planned Parenthood is Not Selling Baby Parts, You F*****g Idiots”– In the typical, well-reasoned manner of those who support abortion on demand, a”Skepchick” published a profanity-laden video and a shortened blog-version of the same response to those asking questions about Planned Parenthood. Here is a response to said video.

Boghossian’s Street Epistemology is Not the Socratic Method– Peter Boghossian attempts to reason believers out of their faith, largely by defining faith however he wants. Here is an analysis of his “Street Epistemology” and its attempts to use the Socratic Method against believers.

Girls’ Area– All the recent discussions about boys and girls and whether we need labels for boys’/girls’ toys and bedding has some farther reaching consequences. Here’s a post which highlights how perceived gender roles can impact children.

How to Evaluate Certainty in Scientific Discoveries– A good discussion of the use and importance of error bars in calculations, with the expansion of the universe as a case-study.

Really Recommended Posts 3/20/15- Blood Moons, Jupiter Ascending, and more!

postWhat’s this!? Weather that is above freezing? I cracked my windows last week when it hit 33 degrees Fahrenheit  because I was warm. Then it hit 65! SCORCHING! I think maybe I’ve adapted to life in Minnesota. Anyway, I also took the time out of this beautiful week to provide you, my dear readers, with what I hope will be some most edifying material. Here we have posts on Blood Moons, women’s church history, creationism, Jupiter Ascending, and (!) a great apologetics resource.

Jupiter Ascending– A worldview-minded look at the flick “Jupiter Ascending.” Largely blasted by critics, the film is an attempt at a science fiction fairy tale. What does this “fairy tale” about the future teach us?

Trillions of Stone Artifacts: A Young Earth Anthropology Paradox– Are there more human artifacts than there should be, if we grant young earth creationist assumptions about the age of the Earth? Check out this post for an interesting challenge to this paradigm from the perspective of anthropology.

Blood Moons: An End-Times Sign?– Should we view the fact that there are Four Blood Moons happening as a sign of the end-times? Here’s an examination of the claim that we should.

Women’s History Month: The Early Church– Here are some women in the early church who had profound impacts on the faith.

Apologetics 315– Here’s a site to follow if you don’t already. It features interviews with top apologists, book reviews, resource links, and more! It is one of the first sites I ever followed and it still pays dividends.

Really Recommended Posts 10/3/14- Profanity in the Bible, Earth’s Age, “Uglies” and more!

postHere we have another round of links for your perusal, dear readers. The topics include the age of the Earth (you really must read this), interpreting the Bible, YA Literature, apologetics, and profanity in the Bible. Oh yeah, you read that last one correctly. Check the posts out, and if you liked them be sure to let the authors know. Let me know what you think in the comments here!

Smoking Gun Evidence of an Ancient Earth: GPS Data Confirms Radiometric Dating– People who deny that the Earth really is billions of years old often do so by trying to undercut radiometric dating. But what if we were able to independently confirm radiometric dating? That’s actually what scientists have been able to do, thus confirming the ancient age of the Earth. Check out this post to see the evidence.

What the Bleep does the Bible say about Profanity?– I found this to be a very thought-provoking post on how Christians should think about profanity. I don’t agree with everything here, but it certainly got my brain working. What are your thoughts on this issue? Be sure to read the post, as it gives some great insights.

Uglies, Pretties, and Specials: Scott Westerfield’s Brave New YA World– Young Adult Literature is one way to get our fingers on the pulse of the culture. Here, Anthony Weber (whose awesome site you should follow!) looks at Scott Westerfield’s look into a future in which physical beauty is even more important than it is now.

Are We “Standing Over” Scripture When We Interpret It?– Sometimes, people express concern with the need to read the Bible in its context and work with interpreting a passage. Shouldn’t it all just be clear? Are we placing ourselves over Scripture? Check out this brief post on this concern.

Christian apologetics: Is there, besides current popular approaches, another way to “take every thought captive”?– I have often thought of the need for an integrative approach to apologetics, which looks at the various methods holistically instead of atomistically. Here, someone who seems to favor the presuppositional method looks for the possibility of reconciling various apologetic methods.

The Need for Psychological Apologetics– It is important to realize that psychological issues impact people from all backgrounds. Here, Pastor Matt Rawlings argues that we need to awaken to the need for psychological apologetics.

Really Recommended Posts 9/26/14- Jesus Seminar, atheists and kids, and creationism!

postFirst, I gotta brag: I have a son! He was born 9/17 and he’s just the cutest darling ever. Yay! I’ve been greatly blessed.

Now, I have still put together some awesome posts for your persual, dear readers! Here we have a nice variety of topics from the need to realize the dangers of a hardened heart to the Jesus seminar to talking about atheism with kids (I’m sure this last one won’t be controversial). Check them out and let me know what you thought!

Chemostratigraphy: silent objector to ‘Flood Geology’– Young Earth Creationists often argue that the Noachian Flood is to be seen as the explanation for the layers of sediment we find all over the planet. Can this claim stand up to scrutiny?

Who Were the Jesus Seminar? Should anyone have taken them seriously?– Christians have long faced challenges thrown at the historical faith by historical critics like those in the Jesus Seminar. But should the Jesus Seminar really be (or have been) taken seriously? Check out this post which addresses some issues related to this group.

14 Ways for Christian Parents to Teach Kids about Atheism– How might we as Christians approach the topic of atheism when speaking with children? Natasha Crain provides some much-needed insights into this area. I think this is a must-read even for those who are not parents so that we can think about how to interact in age-appropriate ways.

The Dangers of a Hardened Heart– The heardening of one’s heart presents a number of dangers for both a life of faith and a life without faith. Eric Chabot addresses these dangers in this thought-provoking post.

Is Your View Falsifiable?–  Luke Nix points out a number of helpful ideas regarding whether one’s view is falsifiable. Does this matter? Read the post for many insights related to falsifiability and the Christian life.

Really Recommended Posts 5/23/14- Handel, Asteroids, Alcohol, and more!

postI read all kinds of awesome posts this week and have gathered them here for your reading pleasure. Let me know what you think in the comments, and be sure to tell them too! This week we have alcohol, Handel, asteroids, embryology, and young adult fiction. How’s that for an assortment of topics!?

How Evangelicals Lost Their Way on Alcohol– How should Christians think about alcohol? Here, Thomas S. Kidd argues that some have lost their way in the debate over Christianity and alcohol. What are your thoughts on this topic?

George Frideric Handel- Things you may not know– Handel is one of the most amazing composers of all time. I know I have benefited greatly from his “Messiah.” But there are some things you may not know about the man himself. Read this post to test your knowledge, and maybe learn something new.

Rewinding the Clock: An Asteroid Family History– Interestingly, asteroids give us a lot more information than one might think. Some of this information is a challenge to a young-earth paradigm. Check out this post to see how the development of asteroids shows that our universe is very old.

Did Washington Post Check the Science?– Clinton Wilcox comments on a recent opp ed over at the Washington Post which claimed to check the science to see if life begins at conception. Wilcox’s commentary is enlightening. Check it out.

The Knife of Never Letting Go (Chaos Walking)– Anthony Weber’s site, Empires and Mangers, provides readers with numerous reviews of YA literature and movies from a genuinely insightful Christian perspective. Check out this post to see his look at a recent (and popular) piece of YA lit, and follow his site to see much more where this one came from.


Sunday Quote!- Does Science Limit Exegesis?

brt-youngstearleyEvery Sunday, I will share a quote from something I’ve been reading. The hope is for you, dear reader, to share your thoughts on the quote and related issues and perhaps pick up some reading material along the way!

Does Science Limit Exegesis?

I’ve been rereading The Bible, Rocks and Time: Geological Evidence for the Age of the Earth, a monumental book I would consider necessary reading for anyone interested in the debate over origins within Christianity. Anyway, I came upon a quote I found pretty striking and thought I’d share it:

[T]he claims advanced in favor of a young Earth or Flood geology remain unacceptable to the scientific community. Thus their claims should also be unacceptable within the church, which… ought to be committed to truth and reality–for the simple reason that the young-Earth creationist claims lack scientific credibility. (161)

Now I think this is a pretty obviously controversial claim for a few reasons. First, the immediate question is how broad Davis and Stearley are intending this to be. After all, one might say that God creating the universe is “unacceptable” depending how one defines the scientific community. Of course, they do qualify the statement by noting that what they mean is that the evidence young earth creationists put forward can often, in principle, be tested for; and when tested, it fails muster. In this sense, I think that one might say the statement is acceptable.

Second, one may object to this noting that science often changes consensus, so what is “unacceptable” today becomes in vogue tomorrow. A problem with this claim is that it flies in the face of the real, overwhelming evidence for an ancient Earth. I’ve examined this and many other arguments YECs put forth in my post on YEC arguments.

Third, one might wonder exactly how Davis and Stearley think science and exegesis are supposed to interact. Though this is a far cry from the purpose of their book, statements like these beg the question of whether science really does limit exegesis.

What are your thoughts?


Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!

Answering Common Young Earth Creationist Arguments– I evaluate a number of arguments for young earth creationism. There are a large number of biblical, philosophical, and scientific arguments briefly answered here.

What options are there in the origins debate? – A Taxonomy of Christian Origins Positions– I clarify the breadth of options available for Christians who want to interact on various levels with models of origins. I think this post is extremely important because it gives readers a chance to see the various positions explained briefly.


Davis A. Young and Ralph F. Stearley, The Bible, Rocks and Time: Geological Evidence for the Age of the Earth(Downers Grove, IL: InterVarsity Press, 2008).

Sunday Quote!- The War Between Science and Religion

ia-adEvery Sunday, I will share a quote from something I’ve been reading. The hope is for you, dear reader, to share your thoughts on the quote and related issues and perhaps pick up some reading material along the way!

The War Between Science and Religion

I recently finished reading Imaginative Apologetics: Theology, Philosophy, and the Catholic Tradition. I have a review of the book coming in some time, but for now I’ll say it was an uneven experience. Lots of high points; many low points. One high point was Alister McGrath’s discussion of science and religion and the alleged war between the two:

This conflict is often expressed more generally in terms of the phrase ‘science and religion’, which unhelpfully reifies both notions, attributing concrete identity to abstractions. Science and religion are not well-delimited entities, whose essence can be defined; they are shaped by the interaction of social, cultural and intellectual factors, so that both notions are shaped by factors that vary from one cultural location to another… the historical evidence suggests that it was actually [two 19th century works not by Darwin] which crystallized a growing public perception of tension and hostility between science and religion. (144, 145)

I think this quote is particularly thought-provoking due to its two pronged approach to the “science vs. religion” mentality. First, I think McGrath is certainly correct to note that the reification of the terms is unhelpful, to say the least. People often say things like “science says ___” or “religion says ___.” Such statements turn either science or religion into separately existing, distinct entities which somehow make proclamations. In other words, they remove either concept from the people putting for the concepts under the umbrella terms “science” or “religion.” I find this unhelpful, and as McGrath later notes, only use the terms out of convention.

Second, exploring the historical origins of an idea like the “war” thesis between science and religion often has astonishing results. One finds, often, that one’s assumptions are challenged and even overthrown by the evidence.

What do you think? What other concepts might we unintentionally reify through our use of terms? How might we seek to avoid doing this?


Be sure to check out the page for this site on Facebook and Twitter for discussion of posts, links to other pages of interest, random talk about theology/philosophy/apologetics/movies and more!


Alister McGrath, “The Natural Sciences and Apologetics” in Imaginative Apologetics: Theology, Philosophy, and the Catholic Tradition edited by Andrew Davison (Grand Rapids, MI: Baker, 2011).

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