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Current Events, Movies

Disney’s “Frozen”- A Christian reflection

disney-frozenDisney’s “Frozen” has generated quite a bit of buzz, and for good reason. The movie is a feast for the eyes and ears. It’s a delight to watch, and it is filled with interesting thematic elements and humor. Moreover, as a Minnesotan, I feel right at home during this winter. Here, I’ll evaluate the movie from a worldview perspective. There will, of course, be SPOILERS hereafter.

Balance

The core of the tension in the movie is found in Elsa’s power. Her parents try to teach her to restrain it, but when put under duress, her power breaks free and she fled the castle. Interestingly, one may note that the total denial of her capability led to her cutting herself off from those who surround her.

Once she leaves the castle, she decides to break free of her self-restraint. The Oscar-nominated song “Let it Go” is indicative of this. Elsa sings:

Let it go, let it go!
Can’t hold it back anymore
Let it go, let it go!
Turn away and slam the door
I don’t care what they’re going to say
Let the storm rage on
The cold never bothered me anyway

It is interesting to see that there must be some balance between the two extremes. Elsa’s self-imposed restrictions upon her powers led to the separation from those she loved; her release endangers the entire kingdom. Her life, instead, must be lived along a balance. I can’t help but think of the words of Paul:

“I have the right to do anything,” you say–but not everything is beneficial. “I have the right to do anything”–but not everything is constructive.

Christian freedom is a freedom with restraint. There must be balance in the process of sanctification.

Women

Many have hailed “Frozen” for its portrayal of women. Neither Anna nor Elsa have a relationship foisted upon them for the main purpose of the plot. Anna’s developing relationship with Kristoff is made even more interesting by the contrast to her obsession with Prince Hans. Both women are independent. Some tongue-in-cheek humor could be found in the striking way in which both Kristoff and Elsa noted that Anna’s willingness to marry a man she just met that day was a bit absurd.

The plot is not driven by a love story; instead, it is driven by the need for reconciliation. Powerful, strong women are the ones who push the plot forward, while the men are sometimes helpful and even featuring shades of prince charming (Kristoff) or villainous and greedy (Hans). It is not that the portrayal of men is negative (as I just noted, there is a spectrum of motivations for the men involved); rather, it is that women are not seen as incapable of action. It is refreshing.

Our Own State

Elsa herself, far from being the quintessential villain, is someone with whom we may be capable of sympathizing. Like her, we are in a serious predicament brought about by our own actions: we live in need of aid. Our actions have sometimes horrific consequences. At other times, our consciences convict us of the wrongness of our deeds. We long to sing along with Elsa, crying out to “Let it Go” and stop caring anymore. But, like her, we realize that such a state is ultimately not be lauded but to be feared. We lash out at those we love due to our own guilt. Can there be salvation?

Christ

Interestingly, some have argued that the movie actually serves as an allegory of Christ. It is Anna who is wronged by Elsa, but it is only Anna who is able to right the wrong. The person who is wronged is the one who must make it right. Similarly, for the Christian, it is God who is wronged, but God is the only one capable of righting that wrong in the perrson of Christ. (I am here paraphrasing the post I linked to.)

The themes noted above come to fruition here. Our state is characterized by a recognition of the wrongness of our actions, but an incapability of bringing about the reconciliation required. Thus, it is up to the party wronged to bring about this reconciliation, through the true forgiveness offered in Christ.

Links

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Disney’s Frozen might be the most Christian movie lately– This post reflects upon the movie as an allegory of Christ. As noted, I derived much of the last section from the argument made in this post.

The Image featured in this post is the intellectual property of Disney. I make no claims to ownership and have used it under fair use for the purpose of critical evaluation of the film. To my knowledge the image is freely available as promotional material.

SDG.

——

The preceding post is the property of J.W. Wartick (apart from quotations, which are the property of their respective owners, and works of art as credited; images are often freely available to the public and J.W. Wartick makes no claims of owning rights to the images unless he makes that explicit) and should not be reproduced in part or in whole without the expressed consent of the author. All content on this site is the property of J.W. Wartick and is made available for individual and personal usage. If you cite from these documents, whether for personal or professional purposes, please give appropriate citation with both the name of the author (J.W. Wartick) and a link to the original URL. If you’d like to repost a post, you may do so, provided you show less than half of the original post on your own site and link to the original post for the rest. You must also appropriately cite the post as noted above. This blog is protected by Creative Commons licensing. By viewing any part of this site, you are agreeing to this usage policy.

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About J.W. Wartick

J.W. Wartick has an MA in Christian Apologetics from Biola University. His interests include theology, philosophy of religion--particularly the existence of God--astronomy, biology, archaeology, and sci-fi and fantasy novels.

Discussion

7 thoughts on “Disney’s “Frozen”- A Christian reflection

  1. Nice review, J.W.! I especially appreciate your nuanced treatment of Elsa. I also really like how this film defines true love as costly self-sacrifice – not a message frequently found in Hollywood fare.

    Posted by Michael Poteet | February 3, 2014, 8:32 AM
  2. What are your thoughts on the movie being a supposed innuendo for homosexuality?

    Posted by Ryuzaki | February 7, 2014, 9:04 PM
    • I gotta say I don’t see it at all…

      Posted by J.W. Wartick | February 7, 2014, 9:06 PM
      • It’s been trending around that it’s because the deuteragonist is born a way that makes her different than others, people fear her because of that, and she later comes to terms with who she is and accepts herself for who she really is. Which, is what many characterize to be the suffering of homosexuals.

        Posted by Ryuzaki | February 7, 2014, 9:33 PM
      • I suppose one could interpret it that way. That’s how one may use analogous/metaphorical interpretive methods. I don’t think it is explicit; just as I would not argue that the comparisons to Christ I made may be seen only though an analogical lens. Ultimately, it is a Disney movie; but there is no movie without a worldview.

        So that was a roundabout way of saying you can probably read just about whatever you want into it.

        Posted by J.W. Wartick | February 7, 2014, 9:39 PM

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