I am leading a guided reading of the Manual of Christian Evidences by George Park Fisher. It is freely available online and will serve as a base for discussing Christian apologetics throughout this series. The chapters are short and readable. I encourage you to join in by reading the chapters and commenting with your thoughts. When I discuss the book, I will be citing page numbers from the edition linked above.
Chapter 3 is quite short but has some thoughts to chew on. Perhaps the highlight is a brief exposition of the argument from felt need (also commonly called the argument from desire). Let’s talk about this and other issues below!
First, the discussion of the felt need for revelation in humanity (22-24). I wonder if this is an aspect of the argument that could be made stronger. It seems to me that the Bible speaks to the notion of all humanity knowing God, in some sense (Romans 1). But how do we tap into that? Do all people really have this felt need? There are plenty of atheists who deny such a felt need. I wonder if arguments focused on the existential need for Christianity could be expounded and strengthened. This argument is a different type than the more common one (below), but it still appeals to an pparent need within human nature that is met by Christianity. As more discoveries point to the notion of a “God gene” or psychological desire to believe in God, this argument, I think, actually gains more empirical support. Can such needs be reduced to nothing but genetics?
Second, regarding Fisher’s argument for the “way in which Christianity meets the deep wants of human nature” (25ff) is quite engaging. It is just the kind of argument people like us who are interested in historical apologetics are looking for: one that is not so commonly used now. But I think Fisher puts it forward masterfully. It is worth noting that he integrates wide ranges of evidence into his points. The first point is that the main truths of natural religion are put forth in Christianity in a “clear and vivid form” (25). Thus, Fisher is arguing that whatever is revealed in nature should point to the truth of Christianity. I’ve found this to be true time and again. After this first point, Fisher notes several lines of evidence that appeal to human conscience and desires.
I think this is an argument that could have broader appeal in our culture. People want to know that what they believe resonates with reality and pointing to how Christianity relates to desires can make it seem more real.
I do, however, wonder about things like the claim on p 26- “The moral precepts of Christianity are conformed to the dictates of conscience.” I think that this aspect of the argument would meet with vehement challenge as people charge Christianity with teaching against common sense and nature in regards to morality. How might we counter these responses?
Apologetics Read-Through: Historical Apologetics Read-Along– Here are links for the collected posts in this series and other read-throughs of apologetics books (forthcoming).
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