James L. Papandrea’s The Earliest Christologies is an introduction to examination of five views of who Christ was in the earliest church. Papandrea examines views of Christ as angel, prophet, phantom, cosmic mind, and Word/Logos.
The strongest point of the book is that it provides a reasoned, non-sensationalist accounting of the diversity of Christological positions in the early church. Too often, authors try to play up great conflict in the early church and what became orthodoxy as merely whatever view happened to have the most powerful adherents. None of that exists in The Earliest Christologies, which instead gives an overview of each position and shows that orthodoxy was superior in key ways.
Readers will get a broad overview of each of the five positions examined, along with multiple directions they could take further study, should they desire. It’s a solid introductory text.
Two primary difficulties face the book, and they are interlinked. The book is quite short, and so is necessarily brief on multiple important points, offering little by way of analysis. Papandrea notes throughout that the looks at Christology provided herein are “neater, cleaner, and more well-defined than they would have been in ‘real life'” (105). This brevity isn’t necessarily a major drawback, as it is intended as a work that introduces readers to the various positions on Christology in the earliest church, but it may leave some readers wanting more.
Well-written and stuffed with information, The Earliest Christologies provides a much-needed introduction to historical views of Christ. Although its brevity may limit its usefulness to introductory reading, such a work is necessary and it comes recommended. It would serve as an excellent text for a class on Christology or a high-level Bible study group.
+Provides a reasoned voice in examining early Christology
+Wealth of information in an accessible format
-Extremely brief on multiple points
-Little by way of analysis
Disclaimer: I received a review copy of this book from the publisher. I was not obligated to provide any specific feedback whatsoever.
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Thanks for sharing!
“Reasoned and non-sensationalist” sounds good in all areas of life right about now, including theology! Thanks for this recommendation.