Christian Doctrines, Egalitarianism, theology

A Brief Biblical Proof for Women Pastors – with Alice Guinther

A picture of my wife, the Reverend Elizabeth Wartick. Source: “Living Lutheran,” (Published by the ELCA: Chicago) March 2018 issue, page 27.

God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. (1 Corinthians 12:28, ESV)

In this list, Paul ranked various gifts in the church in this way 1) Apostles 2) Prophets 3) Teachers (etc…)

P1. There are biblical examples of women prophets in both the Old and New Testaments. (eg. Judges 4:4; Exodus 15:20; Acts 21:9)
P2. In the ranked list, the spiritual gift of prophet is ranked above that of teacher, a role that we find biblical examples of women filling.
C1: We therefore find women in higher ranked roles than the role of teacher. Therefore, it is biblically correct for a woman to be a prophet.
P3. But women cannot teach because we believe the bible says so. 1 Timothy 2:12 states that a woman cannot have authority over a man, and teaching is having authority.
P3.1 But the role of prophet is higher-ranked than teaching.
P3.2 According to the Bible women have held the God ordained/blessed role of Prophet, and that is ranked higher in Paul’s list than teacher. Being a prophet is having authority; women had authority over men as prophet. But how can that be, if women are not to have authority over men?
C2: Women cannot both have authority over men as prophet, and not have authority over men as (lower ranking) teachers (law of non-contradiction). Woman cannot both have/not have authority. Ǝx: Wx [Ax & ~Ax] (there exists an x such that x is a woman [x has authority AND x does not have authority])
C3. It is incoherent to claim that a woman may not have teaching authority, because it has been shown that women can have the higher authority of prophet.
C4. Therefore women may teach.

Q.E.D.

Co-Author Credit:

I wrote this with significant help and insight, including major revisions and entire construction of multiple premises/conclusions (as well as all symbolic logic) from Alice Guinther.

Alice Guinther holds a BA in Philosophy from the University of Colorado Boulder, Where she is the department assistant for Journalism and Media Studies. She is a published artist and illustrator, and has a review published in Priscilla Papers.

SDG.

About J.W. Wartick

J.W. Wartick is a Lutheran, feminist, Christ-follower. A Science Fiction snob, Bonhoeffer fan, Paleontology fanboy and RPG nerd.

Discussion

8 thoughts on “A Brief Biblical Proof for Women Pastors – with Alice Guinther

  1. I really enjoyed this post/this perspective, and I love that picture of Beth! I have nothing scholarly or noteworthy to add, but I do plan on reading over the verses provided, just as a fun refresher. I think that women as pastors is a good thing – I know a few women who feel intimidated with men pastors based on past experiences in their lives (that has nothing to do with those men/pastors), and I think it helps a woman relate to God too. I make little sense, but hopefully you get the idea. 🙂

    Posted by xmydearambellina | April 23, 2018, 8:16 PM

Trackbacks/Pingbacks

  1. Pingback: “Didaskolos” by Bertil Gärtner, Part 2, in “Women Pastors?” edited by Matthew C. Harrison and John T. Pless | J.W. Wartick -"Always Have a Reason" - June 18, 2018

  2. Pingback: “Didaskolos” by Bertil Gärtner, Part 2, in “Women Pastors?” edited by Matthew C. Harrison and John T. Pless | J.W. Wartick -"Always Have a Reason" - June 18, 2018

  3. Pingback: “1 Corinthians 14:33B-38, 1 Timothy 2:11-14, and the Ordination of Women” by Peter Kriewaldt and Geelong North, Part 1, in “Women Pastors?” edited by Matthew C. Harrison and John T. Pless | J.W. Wartick -"Always Have a Reason" - July 30, 2018

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