Old-Earth or Evolutionary Creation? is a book that I would have thought nearly impossible when I started reading on issues of science and faith. The book brings together two Christian organizations with opposing viewpoints on origins to have an amiable, informative discussion on their different views. There is so much heat in such discussions that it seems as though sometimes people can’t even begin such a conversation. I’m happy to say that this book is an example of a thoughtful engagement on both sides.
The book is arranged so that on each topic, each side gets several pages to address the questions at hand. Then, the moderator offers an extra question(s) for each side, and a shorter section is given to the commentators. The book is not a debate book; instead, it is a series of questions with the answers given from two different perspectives. This makes it an invaluable reference to compare and contrast these two leading views from major organizations related to science-faith issues.
The topics that are covered start with a general outline of the perspective of each group Biologos is the evolutionary creation perspective, and Reasons to Believe presents the Old-Earth Creationist perspective. Evolutionary creation (often called theistic evolution) is the view that modern evolutionary science and Christianity are compatible and true (yes, there’s much more to it, but this is the bare-bones version). The Old-Earth Creationist perspective, as presented by Reasons to Believe, is a Day-Age look at Genesis (i.e. each day of creation corresponds to a period of creation, over time) that sees science confirming specific teachings in the Bible.
After this general outline, many topics are discussed, including how each group interprets the Bible, which positions are viable regarding Adam and Eve, natural evil, how God interacts in the natural world, the scientific method, evolution, geological evidence and the origin of life, the fossil record and hominids, genetics and common descent, and anthropology. Again, these topics aren’t discussed as debates, which gives each side more time to outline their own position and give a meatier response to the questions posed.
I cannot emphasize enough how important I believe this book is. Not only does it show that organizations with opposed views on important topic can have truly edifying interactions, it also serves as an invaluable reference for learning about both Old Earth and Evolutionary Creation. I highly recommend Old Earth or Evolutionary Creation? to my readers.
+Superb, concise presentation of the two views
+Well done moderation with staying on topic and pushing for more interesting discussions
+Chock-full of content from both sides of the discussion
+Excellent tone and amiable discussion throughout
+Great group of contributors
-Some sections are just too short to hit all the points that need to be hit, even for an overview
Disclaimer: I was provided with a copy of the book for review by the publisher. I was not required to give any specific kind of feedback whatsoever.
What options are there in the origins debate? – A Taxonomy of Christian Origins Positions– I clarify the breadth of options available for Christians who want to interact on various levels with models of origins. I think this post is extremely important because it gives readers a chance to see the various positions explained briefly.
Origins Debate– Here is a collection of many of my posts on Christianity and science.
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Remarkable Creatures by Tracy Chevalier is a historical fiction novel based on the lives of Mary Anning and Elizabeth Philpot, early fossil hunters in England. It raises an astonishing number of worldview questions related to women, paleontology, and creationism, and we will here discuss just a few of these issues. There will be SPOILERS in what follows, but it is history!
Paleontology, Creationism, and Controversy
Perhaps the most fascinating aspect of Remarkable Creatures is its survey of the controversies surrounding the discovery of fossils that challenged reigning scientific and religious paradigms. One of the greatest challenges was to come to believe that extinction had occurred. Think about it: if all you ever knew was the living beings around you, what possible reason would there be for thinking that those beings could die out, such that none were left anywhere? Mary Anning and Elizabeth Philpot’s finds of creatures like icthyosaurus challenged even the greatest thinkers of the time to come up with new paradigms for fitting these creatures–which didn’t exist anywhere on earth at their time–into reality.
For a time, it was thought that the bones of icthyosaurus were just those of a crocodile. But then Mary Anning discovered a complete fossil that included huge eyes (eyes that even had bones in them!). This forced people to the realization that these truly were novel creatures.
It’s a fascinating thing to think about, because the problem wasn’t just that it forced them to come up with a new concept–extinction. It also led to theological crises. After all, why would God create creatures that would all die out? One pastor in the book was particularly disturbed by this notion. He argues with Elizabeth Philpot: “All that you see about you is as God set it out in the beginning. He did not create beasts and then get rid of them. That would suggest He had made a mistake, and of course God is all knowing and incapable of error…” (144, citation from large print edition [only one they had at the library]). Philpot then comes back, noting that rock formations change and that if creation is supposed to be without change, how could rock fall or change a cliff face? The pastor ultimately comes back by saying that “God placed the fossils there when He created the rocks, to test our faith…” (145). Chevalier cleverly puts an answer in Philpot’s head: “It is my faith in you [the pastor as interpreter of Scripture] that is being tested, I thought” (145). The pastor, it should be noted, was also using, as was commonplace, Bishop Ussher’s chronology of the world, which put the date of creation “on the night preceding the 23rd of October 4004 B.C.” (144). Philpot wryly remarks- “I had always wondered at his precision.”
Another idea that was prominent at the time was the notion of anatomical laws or conformity with Aristotle’s Great Chain of Being. According to these ideas, there is a kind of hierarchy of being that puts humans at the top (usually) with other creatures in stages below that. It is not evolution, for it predates that idea. Instead, it is a way of ordering those creatures which exist now according to some principles. Mary Anning’s finding of a plesiosaur challenged this chain of being by violating the ways that creatures were supposed to appear or exist.
Late in the book, Elizabeth Philpot is finally questioned on what she thinks about the fossils and God. She is pleased to finally be asked:
I am comfortable with reading the Bible figuratively rather than literally. For instance, I think the six days in Genesis are not literal days, but different periods of creation, so that it took many thousands–or hundreds of thousands of years–to create. It does not demean God; it simply gives Him more time to build this extraordinary world. (391, again note reference from large print edition)
Although this is a work of historical fiction, these debates continue into today. Some groups still use Bishop Ussher’s chronology to date the age of the earth. Although few would argue that there are no extinct creatures, new forms of the same arguments have led to the young earth creationist movement, in which people argue that the Bible requires us to believe that all the creatures that are extinct were alive at the same time as humans. I have personally had conversations with young earth creationists who say that fossils are one way God tests our faith (I know of no young earth organization who would use this argument, thankfully). Scientific findings continue to challenge entrenched religious beliefs.
One is perhaps left to wonder, like Philpot’s thoughts, on how some people get so much precision. The Bible nowhere puts a date on creation. Nor does the Bible demand that all creatures that have ever lived were allowed at the same time. Yet these beliefs persist, and many Christians insist that if one does not hold to them, they are not true Christians, or are perhaps abandoning Scripture. As in Mary Anning’s time, we still have much work to do. We cannot let our external paradigms (things like Aristotle’s Great Chain of Being, or perhaps more germane, our own assumptions about how texts ought to be read “literally” and what the word “literal” means) determine how God is allowed to act or what God may communicate to us.
The book does a good job portraying the way the contributions of women were ignored or even stolen. Mary Anning was an expert fossil hunter–self taught. Yet time and again, men used her expertise to find their fossils and then take credit for the finds. Although her contributions were acknowledged later, her life of poverty is a sad testimony to the way that unequal treatment of women can so easily be perpetuated. The book portrays this unequal treatment in many ways. First, there is the exclusion of both Philpot and Anning from societies of geologists (this was before paleontology was a separate field of study from geology). Second, social norms provide for a simple way to create inequality. When one sex is given the benefit of the doubt (men, in this case) while the other is considered permanently damaged even by gossip about impropriety (women), restraints upon the social movement and capacity of the latter follow by necessity. Third, the contributions of women were ignored.
Unfortunately, parallels to each of these scenarios continue today. Women are excluded from certain groups or positions (such as those who keep women from becoming pastors), thus creating spiritual inequality. Conventions of purity culture, for example, treat women as “impure” or “damaged goods,” putting the onus on young women to abstain while simultaneously removing blame from young men. The power of imagery–objectification of women–continues to impact both women and men in negative ways. We can learn from Remarkable Creatures that much progress has been made, but it also points us in the direction of more work to be done.
Remarkable Creatures is a fascinating read. Although it is dry at times, it provides much insight into a number of discoveries that changed the world. It highlights the careers of two women who contributed much to paleontology in its formative stages. Perhaps most importantly, it challenges us to keep improving, to keep thinking, and to keep observing God’s remarkable world.
Tracy Chevalier, Remarkable Creatures (New York: Penguin, 2010).
Popular Books– Read through my other posts on popular books–science fiction, fantasy, and more! (Scroll down for more.)
Mary Anning: Plesiosaurs, Pterosaurs, and The Age of Reptiles– A post that highlights the contributions Mary Anning made to the paleontology. It particularly focuses on how these discoveries pre-dated Darwin.
I hope I never bore you with my broad selections of posts! I think we have a super lineup here [groaner, I know] with posts on chivalry, the Jesus myth movement, old and young earth creationism, and a Super Bowl ad that is making waves.
Is Jesus a Myth? A Reply to Chris Sosa– A detailed, devastating response to Chris Sosa’s Jesus Mythicism. Historically, the Jesus myth movement is just absurd.
Chivalry, Agency, and Selfless Service– Does egalitarianism kill chivalry? What does chivalry say about agency? These and other questions are addressed in this fantastic post.
Ken Ham’s Biblical Evolution? I Have a book that says otherwise– An incisive critique of Ken Ham and Answers in Genesis on post-Flood animal diversification. Quote from the article- “I have a book before me that provides compelling evidence that Ken Ham’s view of Biblical evolution is wrong. That book is the Bible.”
What a Super Bowl Ad Reveals about our Abortion Culture– Russell Moore comments on the Super Bowl ad everyone is talking about–the one that “humanizes” the fetus.
7 Common Myths About Old Earth Creationism– Old Earth Creationism is often misunderstood and mischaracterized by its opponents on either side. Here are some clarifications on 7 common misunderstandings.
Who Was Adam? by Fazale Rana with Hugh Ross is a major work on human origins from the group Reasons to Believe, an Old-Earth Creationist think-tank. This edition, the 10-Year Update, features over 100 pages of additional material analyzing recent discoveries.
The book is organized in such a way that the first two parts are the original book, while the third part is all new material and analysis. Rana and Ross do an admirable job surveying an immense amount of scientific material related to human origins. They present what they argue is a scientific, creationist model (called the Reasons to Believe model [hereafter referred to as the RTB model]) on human origins. This model includes predictions and testable hypotheses. For example, one of the main predictions is that humans–homo sapiens sapiens–are utterly unique and that their cultural capacity will turn out to be unmatched. Thus, any alleged ancestors of humans will not demonstrate continuity of culture and the like.
They take as confirmation of this prediction the notion that biologists have not managed to put together a solid order in which to place the fossils that are alleged to be human ancestors. Without any such family tree that can be confirmed, the notion that humans evolved, Rana and Ross argue, remains a theory and the question of human evolution is not a fact. They conclude this after having looked at a number of major fossil finds while identifying difficulties with dating them, difficulties with taxonomy and identification, and more.
The updated portion of the book is significant. Those wondering if it is worth getting for this update should know the answer is in the affirmative. There are over 100 additional pages filled with analysis of more recent discoveries and how they impact the RTB model of human origins. To their credit, the authors frankly admit areas in which their predictions were mistaken or their model is challenged. Perhaps the most interesting section is that in which Rana and Ross analyze various behaviors thought to be evidence of early culture among hominids and the like (chapter 23). They show that these behaviors might be anthropomorphism of animal behavior. The chapter on junk DNA shows how scientific discovery has confirmed one of the predictions of the RTB model, and the concluding pair of chapters analyze arguments for and against the RTB model and its viability.
One critique I have is particularly evident in the original work (not in the expanded materials, though), is the occasional use of pure rhetoric to try to make a point. For example, in discussing hominid and homo fossils, Rana and Ross argue that the connections between these fossils has not been established. They therefore conclude that “Without these connections, human evolution cannot be declared a fact but remains a theory” (42). I find this type of wording unfortunate.
Some of the other reasoning behind the RTB model seems possible to go either way (i.e. towards evolutionary theory or the RTB model). For example, Chapter 6 outlines a number of conditions which are to demonstrate humans arrived at the just-right timing for human civilization to flourish–something the RTB model would predict. On the other hand, the authors state the evolutionary model would not necessarily predict this. However, it seems that–from my admittedly limited understanding of biology–the evolutionary model would also predict something similar because life adapts so well that if there was a “just right” circumstance for a type of life, that life would be selected for. Whether this is accurate or not is a different question (and whether I have it right), but it doesn’t seem like this is necessarily evidence for RTB over and against evolution.
The difficulty of evidence that could go either way is one of the biggest difficulties throughout the book. Arguments are often made that because the RTB model allows for a specific piece of evidence, that means that the RTB model is still viable. But there is a difference between confirmation of a model and lack of disconfirmation. It would be more reassuring to have more specific scientific evidence in favor of the model rather than simply being able to be subsumed into it.
At times I also wondered whether certain aspects of the RTB model were necessary for them to defend. For example, the insistence on reading the ages of early humans in the Bible as literal periods in which humans lived for 900+ years. They acknowledge in the expanded section that there has yet to be confirmation of this and that findings so far challenge this idea, yet they continue to hold it as part of the model. I can’t help but think it is a superfluous part that doesn’t actually contribute much to the overall workings of their model.
Who Was Adam? is a significant work worthy of a careful reading by any interested in Christian perspectives on human origins. It provides Christians insight into an Old Earth Creationist perspective on human origins, while also providing enough raw information for readers to draw their own conclusions and formulate their own ideas. It will challenge Christians on their thinking and perhaps force people to re-evaluate their own theories. It is a valuable resource despite having what I see as some difficulties throughout. It is recommended.
+Frank evaluation of own model after 10 years
+Offers much insight into research of hominids
+Plenty of data means readers can form their own conclusions
+Genuinely valuable update with much new material
-Some unfortunate reliance on rhetoric
Disclaimer: I received a copy of the book for review from the publisher. I was not required to give any specific kind of feedback whatsoever.
Book Reviews– There are plenty more book reviews to read! Read like crazy! (Scroll down for more, and click at bottom for even more!)
Fazale Rana with Hugh Ross, Who Was Adam? (Covina, CA: Reasons to Believe Press, 2015).
Another week, another round of Really Recommended Posts! Here we have posts on “celebrity books,” a pro-life debate, young earth creationism, what it means to be a man, and Zen Buddhism. Check ’em out, let me know what you think, and let the authors know as well!
When We Evaluate Zen Buddhism by Its Own Standards– What happens when you evaluate a religion like Zen Buddhism by its own standards of truth and the like? Check out this post to find out.
A Response to John Piper: What does it mean to be a man?– Frequently, Christians who have specific views of what gender “roles” are supposed to be package their cultural notions of what these roles ought to be in as well. Thus, it is claimed that men like cars, but women like shoes. Often, these claims are made straight-faced as if they apply to all women and men in all times and places. I have seen this time and again. Here is a response to John Piper on this very topic.
Celebrity Books– People don’t always read books unless they are “celebrity” authors. Do you often just buy books because of the author on the front? I know I do. To be fair–this often works out well. Here’s a post looking at some of the downside of this.
Is It Wrong to Pass Incremental Pro-Life Laws?– Here is a snippet of a debate on pro-life method with the question of whether we should pass incremental legislation. I summarized this debate here and analyzed the debate here.
My Response to a Young-Earth Critique of “Navigating Genesis”– Hugh Ross responds to a critique of his recent book on Genesis. The specific challenge raised is the location of Eden.
Hugh Ross is one of the most influential Old Earth Creationists alive. The founder of Reasons to Believe, he has had a profound influence on putting forth Old Earth Creationism from a concordist–that is, the notion that the Bible and science will agree where they overlap [often including the notion that the Bible explicitly speaks on scientific issues]–perspective. A Matter of Days is perhaps the magnum opus of his position.
The book provides a huge amount of material for those wanting to interact with topics of creationism. Ross begins by surveying the contentious way the issue is often argued and noting that we as Christians ought to strive for more tolerant attitudes towards each other. Alongside this, he notes various statements by evangelicals allowing for some openness on the topic.
The book covers a massive range of arguments for and against young earth creationism, but the real meat of the text is dealing with various scientific arguments on either side. These are surveyed in a kind of question and answer or objection and rejoinder format in which Ross clearly explains a huge amount of scientific data for an ancient universe and deals with the major objections to such a position from the young earth creationist perspective.
Ross also confronts textual issues in a number of places, including much discussion on the concept of “day” and its meaning in Genesis 1. This, he covers from different perspectives including historic theology, exegesis, and science. He also puts forward a canonical view of how to see Creation in the Bible rather than limiting it simply to Genesis 1-2. There are a number of other texts that he argues also teach on creation.
Although he is an “Old Earth” believer, Ross is also clearly a creationist and puts forward several brief arguments about the faultiness of evolution. This is not a focus of the work, but through such arguments he establishes a clearer picture of his own position related to origins of both life and speciation.
One issue that might be raised with the book is whether the seemingly strict concordism Ross advocates is necessary. For example, rather than arguing that entropy and decay are spoken about in the Bible (100-102), could one not simply note that the human biblical author almost certainly had no concept of entropy and therefore was not addressing it? That is to say, a concept of divine condescension might be easier to hold to than one of future scientific knowledge revealed in the Bible.
The new edition is expanded and has noticeably featured references to some recent works as well as more arguments. It is a rather large re-write with much new information. Readers considering purchase should get this edition.
+Major point-by-point explorations of evidence for and against an old earth
+Strong defense of the Old Earth Creationist/Concordist position
+Many technical issues explained in understandable ways
+Expanded arguments and new information for the new edition
+Really cool cover
-Some questions about concordism remain
-Perhaps too brief on some objections
A Matter of Days remains a tour de force for old earth creationists. It is one of the broadest yet clearest defenses of the old earth creationist position which both answers young earth arguments and puts forth in brief an OEC perspective. Moreover, the updated edition is a true update rather than just having some corrections throughout. This is a book worth having for anyone interested in the controversy over origins in the Christian world.
Disclaimer: I was provided with a review copy by the publisher. I was not required to write any sort of review whatsoever thereby.
Origins Debate– Read a whole bunch more on different views within Christianity of the “origins debate.” Here I have posts on young and old earth creationism, intelligent design, theistic evolutionism, and more!
Hugh Ross, A Matter of Days (Covina, CA: Reasons to Believe, 2015).
Every Sunday, I will share a quote from something I’ve been reading. The hope is for you, dear reader, to share your thoughts on the quote and related issues and perhaps pick up some reading material along the way!
Does Concordism Fail?
Denis Lamoureux argues in his book Evolutionary Creation against concordism–the view that there is correspondence between science and Scripture. His argument proceeds by tracing various difficulties found in the biblical text for those who want to argue that it is scientifically accurate. This argument is lengthy, so interested readers should go to the book itself, but he basically appeals to things like the apparent belief in a 3-tiered universe, the notion of the “firmament” as a solid dome across the sky, and more in order to try to demonstrate that the attempt to show that concordism must reinterpret these texts rather than allow them to speak to their background worldview.
After rather exhaustively making this point, he asserts:
It is obvious that scientific concordism fails. There is no correspondence between the conceptualization of nature in the Book of God’s Words and our common knowledge of the Book of God’s Works. (149)
Lamoureux’s argument is lengthy and challenging. I think it presents at least two major difficulties for concordists. First, his argument demands that we who are concordists take the texts seriously at what they are teaching. If we want to affirm that the Bible is scientifically accurate, then we cannot simply dismiss these apparent discussions of a three-tier universe, firmament, and more as “background understandings” of the ancients. Instead, for the sake of consistency, we must explain how these texts will be in concord with a right scientific understanding. This task is one I will not undertake, but I think some have done an admirable job in this regard, particularly groups like Reasons to Believe.
Second, it provides a direct attack at the roots of the concordist position: can the concordist justify their position through the Bible rather than falling into the danger of misrepresenting what the Bible actually teaches and what the authors’ understanding actually was?
I do not take these challenges as insurmountable, but they do provide food for thought. I am wary of arguing the Bible should be anything like a science textbook, and particularly wary of thinking that it might have some kind of prophetic 21st century science written into the background. However, I am equally wary of acting as though the Bible has nothing to say about the natural world and that we can just blithely dismiss anything it might say as background understanding.
What are your thoughts? Does concordism fail? What is the best way to treat the interplay between Christianity and science?
Sunday Quote– If you want to read more Sunday Quotes and join the discussion, check them out! (Scroll down for more)
Denis O. Lamoureux, Evolutionary Creation (Eugene, OR: Wipf & Stock, 2008).
Two huge stories this week: the Super Bowl and the Bill Nye vs. Ken Ham debate. As such, I’ve brought up some links related to each. As always, let me know your thoughts! If you’re interested in the debate, be sure to check out my overview and analysis.
Notable Christians Open to an Old-universe, Old-earth perspective– In the debate, Ken Ham kept mentioning various scientists who were Christian and young earth creationists. Here, there is a list of many notable Christian thinkers who are open to an old-earth perspective instead.
Origins Science and Misconceptions of Historical Science– Over at Naturalis Historia, this extremely relevant post was offered up which contests Ken Ham’s presentation of a major gap between historical sciences and observational sciences.
ESPN spots a ghost in the Seattle-Russell Wilson lovefest– One thing that has received little coverage regarding the Seahawks is Russell Wilson’s faith. Perhaps that’s because he is not so in-your-face as Tim Tebow, but both Wilson and Robert Griffin III are faithful men. Here, the author explores the popularity of Wilson in a fairly secular city.
All 32 NFL Teams Crossed with Star Wars– I love football, and I love Star Wars. These are some awesome Star Wars crossovers for NFL Teams. Check it out!
How about checking out some reviews of the debate between Ken Ham and Bill Nye? Here are a couple:
Ken Ham vs. Bill Nye post-debate analysis– The GeoChristian has a brief overview of the debate with a focus on what each got right or wrong.
Ken Ham vs. Bill Nye: The Aftermath– Luke Nix over at Faithful Thinkers has another thoughtful review. His post focuses much more on the topic of the debate as opposed to a broad overview. Highly recommended.
Be sure to check out my own review of the debate, which gives a lengthy overview as well as specific analysis on the debate- Ken Ham vs. Bill Nye: Analysis of a lose-lose debate.
I have to admit, I think this is one of the most engaging “Really Recommended Posts” I’ve put together. There are multiple views presented on two of these posts, and the others give some good food for thought. Check out opposing views on charismatic/miraculous gifts; delve into the notion of concordism from different sides. Leave comments to share your own thoughts on these issues. Then, archaeology, abortion, the Noah movie, and Hume round out the discussion. I hope you’ll drop some comments to let me know your thoughts.
Debate: Have the New Testament Charismatic Gifts Ceased?– The “Strange Fire” book and conference have caused a huge amount of discussion to arise within evangelical circles regarding miraculous/charismatic gifts. Do these gifts continue past the New Testament times? Here, Michael Brown debates Sam Waldron on this topic. I have also written presenting four major views on this topic should you like to explore the topic more deeply. Which side do you think is correct? Why? Leave a comment!
Defending Concordism: Response to The Lost World of Genesis One– Concordism is the view that science will line up with biblical teaching about origins and other scientific aspects of reality. One major challenge to the position is the notion that the Bible simply doesn’t address such things. Here, Reasons to Believe, a major concordist group, answers several objections posed against concordism. William Lane Craig has recently answered a question about concordism himself, in which he raises a few objections to the position and explains why he is not a concordist. What are your thoughts on this debate? Leave a comment!
A Brief Sample of Old Testament Archaeological Corroboration– The Old Testament clearly makes a number of claims about the actual historical events of the Bible. Here, J. Warner Wallace addresses some of these claims and notes how we have archaeological research to back them up.
How the ADF kept nurses who wouldn’t perform abortions from being fired– The ADF–Alliance Defending Freedom–successfully reached a settlement regarding a hospital that was going to force nurses with moral objections to abortion to perform them. I find this a particularly stunning case, because so often the pro-choice side says things like “Don’t want an abortion, don’t get one!” But this is shown to be mere lip service, because now the attempt is being made to force even those with moral objections not to get abortions, but to actually carry them out. I am very pleased to see that sound reasoning prevailed and the nurses were not forced to do this or lose their jobs. It remains troubling to me that anyone would even think this could be okay. Check out the post.
How Should Christians Respond to Noah the Movie?– Greg West over at The Poached Egg (an amazing site you should follow if you don’t already!) found this gem of a post regarding the “Noah” movie. Check out my own thoughts on the trailer and upcoming film.
David Hume’s Genuine Theism– A provocative title, to be sure! In this brief post, the author argues that one of Hume’s aims was to restore “genuine theism” over and against rationalistic deism. It’s a quick read, but very thought-provoking.
Creating Atheists: Made, Not Born– Peter Boghossian’s new book, A Manual for Creating Atheists, has caused a stir. Here, Tom Gilson turns his evaluation to the notion that atheists are made as opposed to born, which is implicitly suggested by the title of Boghossian’s book. It is well worth a read, so check it out.
What your preferred Bible translation says about you– Read it all the way to the end… a very powerful piece about Bible translations and our perceptions.
The Emerging Church– There has been a lot of talk about the “Emergent Church” movement, but it is extraordinarily hard to pin down what is meant by this terminology. Moreover, what–if anything–unites this movement’s thought? D.A. Carson provides some helpful background and a number of great talking points regarding the movement. Although he sometimes over-generalizes, I think, this will give you good insight into what to look for and what to discuss with those wondering about or in the “Emerging Church.”
Hugh Ross vs Danny Faulkner- How Old is the Universe? [Video]- An extremely lengthy video debate between the old earth creationist Hugh Ross and a young earth creationist, Danny Faulkner. If you’re interested in this issue, this will be a very thought-provoking video for you. Be aware that it is over 5 hours long, so you may want to watch it in segments!
Sensus Divinitatis– A brief post which surveys the history of Christian thought on the notion that human beings have a built-in sense of the existence or presence of the divine.